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"Yes, we're all such failures," said Chebeya nastily. "We can sit around here moaning about our helplessness. Shedemei, who supposedly knows all the secrets of the universe, can't think of a single useful thing to do. The king whines about how powerless kings are. My husband, the high priest, moans about what a failure he is as a father. While I have to sit here watching the threads that bind this kingdom together unraveling, watch the people forming themselves into tribes that are bound only by hate and fear, and all the while I know that those who have been trusted with all the power that there is in this land are doing nothing but feeling sorry for themselves!"

Her virulence startled them all.

"Yes," said Motiak, "so we're a helpless pathetic bunch. What exactly is your point?"

"You're angry at us because we can't do anything," said Akmaro.

"But that's the cause of our grief-we can't. You might as well be angry at the riverbank because it can't stop the water from flowing by."

"You foolish men of power!" cried Chebeya. "You're so used to governing with laws and words, soldiers and spies. Now you rage or have your feelings hurt because all your usual tools are useless. They were always useless. Everything always depended on the relationship between each individual person in this kingdom and the Keeper of Earth. Very few of them understand anything about the Keeper's plan, but they know goodness when they see it, and they know evil-they know what builds and what tears down, what brings happiness and what brings misery. Trust them!"

"Trust them?" said Motiak. "With Akma leading them to deny the most common decency?"

"Who are these people that Akma leads? You see them as crowds that flock to him and feel as though they had all betrayed you. But their reasons for following Akma are as individual as they are. Yes, some of them hate all diggers with an unreasoning passion-but they were always around, weren't they? I don't think their numbers have increased, not by one; in fact, after the persecutions I think there were fewer who really hated the diggers, because many people learned to feel compassion for them. Akma knows this-he knows that they don't want to be like the thugs who tormented children. So he tells them that the problem wasn't their fault, or even the diggers' fault, it's just the natural way of things, it can't be helped, we're all victims of the way nature works, it's all the will of the Keeper, we need to give in and move the diggers humanely out of sight so all this ugliness will go away. Most of the people who follow him are just trying to make the problem go away. If they simply let things happen, they think, peace will come again. But they're ashamed! I see it, why can't you? They know it's wrong. But it's inevitable, so why fight it? Even the king, even the high priest of the Kept can't do a thing about it!"

"That's right," growled Motiak. "We can't!"

"That's what Akma's saying to them."

"He's not saying it," said Motiak. "He's showing it."

"But they don't want it to be true. Oh, I'm not saying they're all decent people, or even most of them. There are plenty of them who are looking only for their own advantage. Better invest my time and wealth in making friends with Motiak's sons. But if they once thought that Akma would fail, they'd be right back with you, pretending to have been among the Kept all along, joking with you about how every family has problems with sons who are coming of age. They don't care whether the diggers come or go. In fact they miss the lower wages they were able to pay them. The people are not evil, Motiak. A large number of them are decent but they have no hope. Another large portion don't care that much about decency but they'd be just as happy to have the Kept in charge of things, they don't much care as long as they can prosper. And you know that the Kept are still a very large core of dedicated believers who love the Keeper's plan and are striving to save it at great cost to themselves, and with unflinching courage. These three groups, together, are the vast majority of your people. Not perfect, certainly, but good enough to be worth reigning over. Except that Akma's voice seems to be the only one that's heard." It was Shedemei who answered her tirade. "Yes, but that's not for our lack of trying. The king has pleaded, you and your husband have spoken publicly and constantly, Pabul here has searched the law for ways to help and his court has been firm on the side of decency-I've even done all that I could do, that would not be coercive."

"So it all comes down to Akma and my sons," said Motiak. "No," said Chebeya. "It all comes down to Akma. Those boys of yours would never be doing this either, Motiak, if it weren't for Akma."

"That was the meaning of the dream the Keeper sent me," said Akmaro. "It all comes down to Akma, and none of us has the slightest power to reach him. We've all tried-well, Pabul couldn't, because Akma would never let him come close. But the rest of us have tried, and we can't bend him, and as long as we can't stop Akma, we can't waken the decency of the people, so what does it matter?"

"You're not suggesting," said Motiak, "that I arrange the assassination of your own son?"

"No!" she cried. "See how you think of power as a matter of weapons, Motiak? And you, Akmaro, it's words, words, teaching, talking, that's what power means to you. But this problem is beyond what you can solve with your ordinary tools."

"What then?" said Shedemei. "What tools should'we use?"

"No tools at all!" cried Chebeya. "They don't work!"

Shedemei extended her open hands. "There I am," she said, "unarmed, my hands are empty. Fill them! Show me what to do and I'll do it! So will any of us!"

"I can't show you because I don't know. I can't give you tools because there are no tools. Don't you see? What Akma is wrecking- it's not our plan."

"If you're saying we should just leave it up to the Keeper," said Akmaro, "then what's the point of anything? Binaro said it-we're the Keeper's hands and mouths in this world."

"Yes, when the Keeper needs action or speech, we're the ones to do it. But that's not what's needed now!"

Akmaro reached out and took his wife's hands in his. "You're saying that we shouldn't just leave things up to the Keeper. You're saying we should demand that the Keeper either do something or show us what to do."

"The Keeper knows that," said Shedemei. "She hardly needs us to tell her what should be obvious."

"Maybe she needs us to admit that it's up to her. Maybe she needs us to say that whatever she decides, we will abide by it. Maybe it's time for Akma's father to say to the Keeper, Enough. Stop my son."

"Do you think I haven't begged the Keeper for answers?" Akmaro said, offended.

"Exactly," said Chebeya. "I've heard you, talking to the Keeper, saying, ‘Show me what to do. How can I save my son? How can I bring him back from these terrible things?' Doesn't it occur to you that the only reason the Keeper hasn't stopped Akma up to now is for your sake?"

"But I want him to stop."

"That's right!" cried Chebeya. "You want him to stop. That's what you plead for, over and over. I've seen the connection between you. Even though it's rage on his part and agonized frustration on yours, the ties of love between you are stronger than I've ever seen between any two people in my life. Think what that means-in all your pleas, you are really asking the Keeper to spare your son."

"Your son too," said Akmaro softly.

"I've shed the same tears as you, Kmadaro," she said. "I've said the same prayers to the Keeper. But it's time to utter a new prayer. It's time to say to the Keeper that we value her children more than we value ours. It's time for you to beg the Keeper of Earth to stop our son. To set the people of Darakemba free from his foul, foul influence."