His father had taught Marcus the precepts of Apollonius of Tyana; it was hard to reconcile the ideas of a man who refused to kill an animal with the horrors Marcus had witnessed in the war, and the fact that the world glorified such horrors. Marcus had experienced life as a slave; it was hard for him to take pride in the enslavement of free men, even though their enslavement meant the enrichment of the Roman state and of Roman citizens like himself.
The war against Dacia had been necessary to secure Roma’s frontiers, and had been sanctioned by the gods, whose favour was made manifest by auguries and other portents. To please Jupiter, the Romans desecrated every temple of the god Zalmoxis, pulling down his altars, smashing his images, and obliterating all inscriptions that referred to him. The Dacians’ holiest shrine, the cave in Mount Kogaionon where Zalmoxis had lived as a mortal, had been ruined, its interior looted and the entrance filled with rubble. Zalmoxis must have been a very weak god, for he had been powerless to save his followers. Except in a few remote corners of Dacia, his worship was now extinct.
The Dacians were an ignorant, impious, and dangerous people, a threat to the Danube frontier and, with their vast hoard of wealth, a menace to Roma itself; so the legionaries were told as their commanders exhorted them to fight. But sometimes it seemed to Marcus that the Dacians were simply a proud people desperately fighting to save themselves, their religion, their language, and their native land. Just as the atrocities he had witnessed in the war sometimes caused him distress, so Marcus’s work on the column that commemorated the war sometimes afflicted him with doubts. However dazzlingly executed the images on the column, were they not a celebration of brute strength and human suffering?
“Let’s take a closer look, shall we?” said Apollodorus, who seemed never to be bothered by such thoughts. He and Marcus mounted the scaffolding. They had examined the images many times before, yet each time, Marcus always saw a bit more work to be done. The most vexing problem at this late stage was the placement of the miniature swords. In numerous places, tiny holes had been drilled so that tiny metal swords could be fitted into the hands of the figures on the relief; it had been Marcus’s idea to use this novel effect, which gave the sculpture even greater depth, especially when seen at a distance. Unfortunately, the artisans responsible for the tedious task of fitting these embellishments had been quite careless and had missed a great many places on the first pass. Every time Marcus inspected the relief he found another area that had been overlooked. With 155 individual scenes, each blending into the next, and more than 2,500 individual figures, perhaps it was not surprising that the workmanship was not always consistent. Still, Apollodorus demanded perfection, and Marcus was determined to meet his expectations.
As the two men ascended the scaffolds, Marcus was swept into the encyclopedic history of the war recounted by the images. Taking thirteen legions – more than 100,000 men – into the field, Trajan’s campaign had resulted not just in victory but in a cultural annihilation. The fortresses of the Dacians had been demolished along with their temples and cities. Facing defeat, King Decebalus made a last, desperate attempt to hide his vast treasure: he diverted a river, buried trunks of gold and silver in the soft riverbed, then returned the river to its course. But an informant revealed the secret to the Romans, and the treasure was recovered. Hundreds of tons of gold and silver had been seized, carted out of Dacia under heavy guard, and brought to Roma. There would be more treasure to come, for the mines of the Dacians had been discovered, and Dacian slaves had been put to work digging new veins.
His armies defeated, his people enslaved, his cities and towns in flames, his treasure stolen, King Decebalus at last killed himself. He was discovered sitting upright on a stone bench outside the sealed cave at Mount Kogaionon, wearing his robes of state and surrounded by a great many of his nobles, who had all taken poison. The body of Decebalus was stripped and decapitated. The robes were burned. The naked, headless body was thrown down the rocky mountainside to be consumed by vultures. The head was taken to Roma by the same speedy messengers who brought news of the war’s successful conclusion. As the people of Roma thronged the Forum to celebrate, the head of Decebalus was displayed on the Capitoline Hill as proof of the Dacians’ defeat, then thrown down the Gemonian Stairs. Someone kicked the head into the crowd, where it was batted about like a ball until it was dropped on the paving stones. The crowd swarmed around it, competing with one another to stamp the last remains of King Decebalus into the ground.
When Trajan returned to Roma, he celebrated with an unprecedented 123 days of games at the Flavian Amphitheatre and at other sites across the city. Ten thousand gladiators fought. Eleven thousand animals were slaughtered. The scale of these spectacles had never been seen before; nor had the scale of his lavish building programme, the results of which were to be seen in all directions from the uppermost tier of the scaffolding around the column. Apollodorus and Marcus gazed down at the largest basilica ever built, a vast hall revetted with marble and flooded with light. An adjoining courtyard, the largest open space in the city center, was dominated by an enormous statue of Trajan on horseback. Farther away, against the cliff face of the excavated Quirinal Hill, a sprawling, multistory shopping arcade was being built. There was also a gymnasium for sporting competitions and a new bathing complex even grander than the one Titus had built. On either side of the column, directly below them, were the two wings of Trajan’s library. The wing for Latin literature was almost finished, and the extravagantly decorated reading room, lined with busts of famous authors, would soon open to the public; the Greek wing was still under construction. Apollodorus, who had served as chief architect and designer of these new constructions, called them “the fruits of Dacia.”
As grand as they were, none of these buildings approached the height of the column. From the topmost scaffold, Apollodorus and Marcus stepped onto the top of the column. Their view of the city in all directions was virtually unimpeded; only the Temple of Jupiter atop the Capitoline loomed higher. Turning slowly, Marcus saw his father’s house and the sprawling House of the People on the Palatine, the Flavian Amphitheatre and the towering statue of Sol at the far end of the Forum, the cluttered tenements of the Subura, the Hill of Gardens, and the vast expanse of the Field of Mars with the bend of the Tiber beyond.
The only man-made object that reached to their level was an enormous crane situated just beyond the Greek wing of the library. Apollodorus pointed to it with a satisfied nod.
“I reworked the last of the calculations last night. Everything is ready. We’ll lift the statue into place today.”
Marcus gazed down at the workmen who surrounded the statue of Trajan that was to be placed atop the column. The men were securing the statue with padded chains and ropes connected to the crane. “How soon?”
“As soon as I can get all the workmen in place. Here, we’ll go down using the stairway inside the column. You can observe as I give my final instructions. Come along, Pygmalion.”
Long ago, from the emperor himself, Apollodorus had learned that Pygmalion had once been Marcus’s name. To Marcus, the name was a reminder of his years as a slave, but when Apollodorus first used it as a pet name for him, he had been too intimidated to object. Apollodorus clearly intended no malice; he seemed to think that the name was a compliment, an acknowledgement of Marcus’s skill as a sculptor.
As they descended, Marcus counted each of the 185 steps. He always did this. All the artisans and workmen practised similar rituals – always tying an odd number of knots, or using an even number of nails, or stepping onto a scaffold with their right foot first.