“Caesar has much on his mind today,” observed Marcus. The two of them had grown increasingly comfortable in each other’s presence. Hadrian now regularly unburdened himself to Marcus.
“The Jewish revolt,” said Hadrian. It was the problem that most preoccupied him these days. “It’s like the hydra: cut off one head and two more take its place. People continue to die by the tens of thousands. As long as a significant number of Jews persist in their belief that this fire-brand Simon Bar Kochba is their long-awaited Messiah, there seems to be no way to suppress the revolt, short of complete extermination, of the sort that Trajan practised in Dacia. But that’s not possible in the case of the Jews; they’re scattered all over the empire. The only long-term solution is to somehow assimilate these people, whether they wish to be assimilated or not. Towards that end, I’ve enacted a ban on their practice of amputating their foreskins. For reasons which defy comprehension, they attach some religious significance to this barbaric procedure. It’s yet another way by which they deliberately set themselves apart. For their own good and to put an end to these insurrections, they must put aside their primitive religion and embrace the true gods, like the rest of the world.”
“I understand you’ve renamed the province,” said Marcus.
“The region that was Judaea is now to be called Syria Palestina, just as Jerusalem is now Aelia Capitolina. These things make a difference – names and symbols and such.”
“And Caesar’s problems with the Christians?” said Marcus. This was another concern occasionally mentioned by the emperor.
Hadrian scoffed. “My travails with the Christians are as nothing compared to the trouble stirred up by the Jews. Some of my advisers lump the two groups together, but such thinking is ignorant and out of date; a great many Christians are not and never were Jews. Like the Jews, their atheism sets them apart from their neighbours, but unlike the Jews, they seem to be quite meek; meekness is actually a part of their teachings. As long as their numbers remain small and they keep their heads down, I think Trajan’s policy of ‘ask not, tell not’ is best.”
“What does that mean, exactly?” said Marcus, to whom this dictum had never quite made sense.
“It means that Roman magistrates take action against the Christians only when there is a formal complaint against them. No complaint, no action.”
“That would seem to put a great deal of power in the hands of their neighbours,” noted Marcus.
“If the Christians persist in their perversity, then they must live or die at the discretion of the decent, law-abiding majority.” Hadrian put down the clay model he was examining and raised an eyebrow. “Wasn’t one of your relatives a Christian?”
“I hardly think so,” said Marcus with a laugh. His denial was genuine. Marcus had never been told about his Christian great-uncle.
“Oh, no, I’m quite sure about this,” said Hadrian, who had reviewed every aspect of the imperial dossier on Marcus when he was deciding the fate of Apollodorus. “As a matter of fact, isn’t that talisman you wear some sort of Christian amulet? I’ve always presumed it was handed down from the Christian in the your family, and worn by you for sentimental rather than religious reasons, since you yourself clearly are not a Christian.”
“A Christian symbol? My fascinum? Certainly not!” Marcus touched the fascinum. “This heirloom was given to me by father in the presence of yourself and the Divine Trajan. The fascinum long predates the first appearance of the Christians.”
“Calm yourself, Pygmalion! Perhaps I’m mistaken about your amulet. Nonetheless, I can assure you that the brother of your grandfather was indeed a Christian. I can’t recall his name at the moment, but I know for a fact that he was executed by Nero after the Great Fire. It must have been quite a scandal at the time. That’s probably why you never heard about it. Families have a way of falling silent about the scandals in their past; the children are the last to find out, if they ever do. If you don’t believe me, ask your friend Suetonius the next time you see him. In his research, he’s certain to have come across the Pinarius who was a Christian.”
“With respect, Caesar, Suetonius is not my friend,” said Marcus, flustered and taken aback by these revelations.
“No? Didn’t Suetonius send you a personally inscribed copy of his imperial biographies?” Was there anything Hadrian didn’t know, thanks to the vast network of imperial spies?
Marcus cleared his throat. “Yes, Suetonius sent me a copy – but I didn’t ask for it, and I swear I’ve never read it.”
“No? You should. It’s not bad. Rather smutty, but I suppose the salacious details are what keep most readers scrolling forward. Ah, but I think your son has finally arrived.”
They turned at a sound from the vestibule. Amyntas entered first, looking a bit shame-faced from fear that Marcus would blame him for the delay. Before he could speak, Apollodora swept into the room, wearing her best stola. She had never forgiven Hadrian for the death of her father, but in his presence she had been careful never to show a trace of bitterness. She was followed by Lucius, who at eleven was very big for his age, almost as tall his father. Lucius’s green eyes and fair hair had come from Marcus, but his build seemed to have come from his grandfather Apollodorus.
Glad to leave behind the emperor’s unsettling revelations about a Christian relative, Marcus proceeded with the unveiling. He strode to the statue and pulled away the sailcloth.
Hadrian seemed to see the statue as if for the first time. He gazed at it for a long time, then reached out to touch it. Marcus saw on his face the same expression of awe he had displayed when he first saw the Melancomas statue, long ago.
“You captured him, Pinarius,” Hadrian whispered. “You’ve done the impossible. Now you must do it again.”
“Again, Caesar?”
“We must make more images. Each slightly different, so as to capture different aspects of his divinity, but all as true to life as this one. They can serve as models to the others who will make images of him all across the empire. Are you up for it, Pinarius?”
“Nothing would please me more, Caesar,” said Marcus, with a quaver in his voice. The prospect of dedicating his time and talent to the creation of more such images – which to Marcus were as much an expression of devotion to his dream-god as to Hadrian’s beloved – filled him with happiness.
“I’m glad your son is here today,” said Hadrian. “To show my gratitude, I want to offer a very special opportunity to young Lucius. Recently, casting horoscopes, I discovered a curious fact: your son was born on the very same day as one of my proteges, Marcus Verus. Since the boys are exactly the same age – almost to the minute – I propose that we introduce your Lucius to young Verissimus-”
“Verissimus, Caesar?”
“I call Verus that sometimes. He so loves Truth that I can’t resist punning on his name. Well, if Lucius and Verus are compatible, the two can be educated together.”
Marcus looked at Lucius, who seemed a bit overwhelmed at this idea. “I fear my son might be at a disadvantage, Caesar. I’ve tried to provide good tutors for him, but his education thus far could hardly have rivalled that of your protege.”
Hadrian smiled. “Don’t worry, I’m not expecting Lucius to provide competition in the fields of scholarship. Verus has a prodigious intellect; sometimes the breadth of his knowledge surprises even me. But Verus also loves every kind of sport. He could use a companion his own age for boxing, wrestling, ball games, riding, hunting, and so forth. What do you say?”
It occurred to Marcus that his son might be more than a match for young Verus in any sort of athletic competition; Lucius was uncommonly big and strong for his age. Marcus looked to Apollodora, whose eyes were wide with excitement. Despite her bitterness against the emperor, she could see what a tremendous opportunity was being offered to their son. At the age of eleven, Lucius Pinarius would be admitted into the innermost circle of the imperial court.