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She nodded. “Yes, Reverend Mother. But if the way were easy, would it be worth traveling at all? Just because some of the others are not as pretty, do they feel those urges and physical needs any less than I do? If I cannot make that sacrifice for Her sake, and bear it, then I’m really only fit to be the brainless sex machine everybody sees. And if I have to be that, I really will go mad.”

Kasdi was touched by her sincerity and eloquence. “You are absolutely positive you wish this, then? There are no doubts whatsoever in your mind?”

“None. It will set me free to do Her will.”

Kasdi prayed for a moment for some guidance. Finally she said, “All right, then. We will not stand in your way, but embrace you as a sister. Come tomorrow with the rest. You will be ordained.”

The girl looked overjoyed at the news. “Thank you, Reverend Sister! Oh, thank you! The Holy Mother’s blessing remain with you!”

Kasdi finally excused her and went on to the next. The rest were all unique, all with their own problems, but all there with good reason. All of the acolytes actually received this sort of interview, but these were the ones passed on up the line, either by divided opinions down below or undecided ones. Now, finally, she was finished, and she got up, blew out the lamp, and walked out into the temple, then down into its depths. She neither ate nor drank, since, as the officiator, she had to fast until it was over, but that didn’t bother her.

There were many empty cells—a whole floor of them—at this stage, and she had no difficulty finding one. She went back down the hall to a janitorial room and found a bucket, washboard, and some soap, then went into the now-deserted shower room. She removed her robe and then washed it, using extra bleach, then showered. She did not dry herself, preferring to let herself dry naturally. She then spent the better part of an hour compulsively cleaning the entire shower room and lavatory. Then she showered off again and returned with her wet robe to her small cell. She then spent the bulk of the night in prayer, but only some of those prayers were for those she would ordain tomorrow. Others, despite herself, were prayers for someone to tell her what to do as wisely and as easily as she had told the others during the night.

She, who had faced down powerful madmen, routed a chief agent of Hell, and brought down a church and an oligarchy, prayed for the courage to face her own daughter.

The sacrament was a very serious and solemn one, and Sister Kasdi always took pains to see that it was a serious, personal occasion. Later, these new priestesses would return briefly to their home Anchors before assignment, and at that time, in their local parish churches, there would be a public reaffirmation and celebration for all. This, however, was the real thing.

They entered through the great doors to the inner temple in a processional, singing an old hymn in praise of heaven and its works, and filed off on either side of the center aisle, each kneeling in turn before the altar in the middle of the aisle before assuming her place. There were no witnesses, and only Kasdi would officiate.

She waited for them before the altar, standing there looking out at them resplendent in the gold-embroidered purple robe that signified her true office as the warrior priestess, the purple showing her seat of power was in Flux. The robe, her original robe of ordination, was kept in the Temple museum except on occasions like this.

The high service, said only in temples, went smoothly, although only on ordinations was it done solo. Usually such services had and often required quite a crowd of officiators and assistants, and it was impressive to the newcomers to see how majestic it all sounded even when done by one lone, small woman.

Finally she turned from the altar and looked out upon them. It was time.

“In ancient times there was rebellion in Heaven,” she told them, “and in the end the folk of Heaven were divided by the divine will of the Lady and Mistress whom we serve.” It was a familiar story, but part of the service.

“Those who turned their backs upon Her were banished to Hell,” she continued, “and the seven gates of Hell were sealed. Those who stood by Her remained in a more perfect Heaven, now purified once more. The rest were condemned as souls to World, to the place She called Forfirbasforten, which means the place of testing. Here the rest of the impure, not wholly evil but tainted by evil, were to suffer both a sample of the joys of Heaven and the torments of Hell, living life after life, as male and female, until those souls were purified to Her absolute standards or until the gates of Hell should again be unlocked and we should once again be forced to choose.”

She paused for a moment, then asked, “What is the Church?”

“The Church is the guardian of all that is good and holy,” responded the acolytes in unison.

“What is the mission of the Church?”

“To define good and evil, so that humanity may always choose their own test.”

“Who are the priestesses?”

“Those through whom the Holy Mother acts to carry out the divine plan.”

“What are the priestesses?”

“The soldiers of the Holy Mother, guardians of the Church, interpreters of the law and of divine will,” they responded.

“It is not an easy road to come as far as you have,” Kasdi told them. “Many believe themselves called, but when the testing is complete, only a very few remain. Those who do—you—are the best of the best, the very future of the Church and of humanity, whose souls will be in your care and will be your responsibility. All of you come of your own free will to this place today. Even now, if any among you has the slightest doubt that this is the proper and only course for your life, you should now refuse the sacrament of ordination. It will not be held against you, nor is it irrevocable—but ordination is irrevocable. Any who even now have the slightest doubt should stand down and leave this place.”

She paused a moment, looking. Occasionally one or two actually did refuse at this point, and they all knew that such refusal would indeed be understood by all. This time, however, nobody spoke or moved.

Sister Kasdi nodded in approval. “Very well. The life of a priestess is hard. The demands are great, the rewards often not evident and always intangible. Devotion demands sacrifice. For two years you have left the type of life in which you were raised. Now you must surrender it forever.” Even as she spoke the required words, she began the complex mathematical constructs that, when used in Flux by one of power, were binding and compelling spells. Those spells were upon all in the room from this point on. “Know that your responses now will bind you,” she warned them, “and that there will be no exceptions in this chamber regardless of response.”

In other words, it really wasn’t the responses that bound them, but Sister Kasdi’s wizard-shattering power. “Kneel, pray, and repeat what I say.

“I wish to be a priestess of the Holy Church. I desire no other calling, no other task. It is the highest position to which I can aspire, and the only one I desire now or forever more.”

She paused after each line to get the mass response.

“I have no family but the sisters of the Church. My parents are the Holy Church, now and forever, and exclusively. All priestesses are my sisters, and I belong to no other family nor recognize any other siblings. I surrender my past utterly to the Church, as I surrender all my worldly goods. I renounce pride except in my holy office, in my accomplishments for the Church, and in the Church itself. I renounce envy in all its forms.” She went through the litany of the rest of the deadly sins of humanity.