On the political front, it preaches the strict observance of sharia, the law allegedly dictated by allah himself which, in fact, is nothing more than the codex of socio-political rules espoused by the rigorist Bedouins of the eighth century, presented as divine will.
Afflicting its followers with simplism, prejudice, brutality, and a formal ritualisation of daily behaviour, the sharia, which is nowadays regarded with respect by both Islamolatrists and extreme right-wing losers, represents a primitive form of social and political law, one that is generally far inferior to what other civilisations have managed to produce. One thus proclaims the superiority of this supposed divine law over all human institutions, a belief shared by the Muslim Brotherhood itself. Critical thinking is entirely absent here…
Salafism encourages quietism, i.e. the withdrawal of all authentic Muslims refusing to share a social life with ‘infidels’ into themselves and their own communities. The gullible supporters of a living-together are gradually witnessing the heckling of their own principles and reference points. Indeed, Salafism focuses on ideological and religious propaganda and thus on instructing Muslims to embrace its Islamic rigorism. And it is crucial to point out that jihadist Salafism — which is now present all over France — instils into Muslim minds the idea that it is necessary to call and strive for an Islamic assumption of power on French soil.
Here is another fact for readers to ponder: all Daesh and IS fighters and ideologists in the Middle East, many of whom come from immigrant Arab backgrounds in Europe and have distinguished themselves through acts of violence and crime that are often filmed and broadcast on the Internet, have been Salafists. EVERY SINGLE ONE.
Every child that has been educated by these Salafist brutes to espouse hatred of the infidels could, at any given moment, be incorporated into the recruiting sphere of their terrorist killing force. If one spends one’s days memorising the most violent suras of the Qur’an and hadiths, watching sanguinary videos, and visiting various radical social networks run by Salafists, which is the case of tens of thousands of young Muslim people, one obviously ends up being very tempted to take action. Horror and ‘sacred’ criminality become one’s only horizons.
And that is precisely how they succeed in shaping and inflaming tens of thousands of young Muslims, of contemporary barbarians who will virtually all become volunteers willing to indulge in the worst imaginable violence when the turmoil of civil war is unleashed — a civil war which many, and not only the youngsters that inhabit housing estates and ghettos, are impatiently awaiting. Their hatred towards us is as unwavering as it is irreversible.
In order to impress and intimidate, and to indicate that our public space is already theirs and Islam’s, a minority of Salafists — whose numbers are, however, on the increase — are flaunting their typical clothes and specific physical appearance.
The men grow a beard without a moustache and wear a typical skullcap. One additionally puts on a qamis, i.e. a long-sleeved djellaba that stops at mid-calves and covers a pair of cropped trousers or dark stockings that leave the ankles uncovered. They also wear slippers made from a special fabric. A Salafist that passes you in the street is thus impossible to miss.
As for the poor women who have the misfortune to marry a Salafist or are forced to do so by their immediate kin or family (if, of course, their actions are not due to militant provocation), they systematically wear the black veil that shadows or masks their face entirely, all except the eyes. Even during hot summers, these women are shut away in their homes, dressed in their black shroud, a long thick dress which, connected to their veil, stretches all the way to the ground and conceals any and all shapes of their ‘impure’ female body. Last but not least, black gloves are often worn to complete this outfit, invented by certified raving lunatics.
Extremely prudish and sexually ill at ease in their own skin, even more so than other Muslims (no matter how inconceivable this may seem), Salafists ban both women and men from revealing any part of their own bodies. The full veil imposed upon these women, nowadays encountered even in the neighbourhoods of western Paris (as part of pure Muslim provocation), is never subject to any fines, despite having been outlawed in France. Indeed, the state is too fearful of any incidents that might subsequently spiral out of control, as has been the case on some occasions. No Islamophobia, lads!
Political and ideological Salafism is the perfect path to jihadist Salafism, which kills, burns and vandalises. One never loses sight of the project to establish an Islamic state on French soil, or, for that matter, anywhere else in a Western Europe regarded as extremely vulnerable; our Western Europe, which has two advantages from their perspective — on the one hand, the presence of a massive, allogeneous Muslim population that can neither be integrated nor assimilated, and, on the other, that of feeble authorities plagued by a mental complex, even at a time when, as witnessed in Italy, the ones that have seized power are populists, i.e. skilled speakers and professional gesticulators who remain idle in terms of taking action.
Salafism provides the ideal breeding ground for terrorism, all militarily organised or individual violence targeting unbelievers, and, of course, every conceivable form of entryism and propaganda to thrive on. Although pervaded by barbarous brutality, Salafism has relinquished stupidity so as to triumph.
Radouane Lakdim, the Muslim-Arab terrorist who slaughtered Lieutenant Colonel Beltrame[82] of the gendarmerie, was a militant Salafist that was highly active on social networks.
And there are others. El Hadi Doudi,[83] the Algerian imam of a mosque in Marseilles who is theoretically subject to deportation back to his homeland, has called for armed jihad and civil war in France, managing to exert influence upon forty regional mosques and acting as a great figure of Salafism. Aligning himself with Al Qaeda, he has influenced many young Muslims inhabiting the problematic housing estates of the Marseilles area and encouraged them to join Daesh in Syria. Having returned here, the latter would then play the role of field leaders managing the actions of the aggressors in the coming civil war. The sermons of this Algerian Salafist imam have incited Muslims to commit acts of violence ‘against unbelievers, women, Christians, and Jews’, all of whom were described as ‘brothers of apes and pigs’. In the suburbs, such slogans are ceaselessly repeated on the eve of festivities…
This Salafism, which calls for jihad and war in France, is not marginal. It may, in fact, represent the main threat faced by our country, unlike what the reassuring and self-righteous words of leftist journalists and some ever-blinded politicians would have us believe.
El Hadi Doudi, the Imam of Marseilles mentioned above, attracted 800 worshippers every Friday, all of whom absorbed his exhortations to jihad. And there are still eighteen Bouches-du-Rhone mosques and forty in the entire region (i.e. a large number of devotees) spreading this hard-line Salafist ideology, one that openly calls for civil war, for war against France and the French. From 2005 to 2017, his website managed to draw a total of 3.5 million visitors! The stage is set for the coming flare-up. Of course, in accordance with the Muslim tradition of taqiya (duplicity and lies, sometimes even involving skilful string-pulling), the Imam’s defenders and entourage claim that he actually fought against Daesh and advocated ‘peace and living-together’. Bollocks!
82
TN: On 23rd March, 2018, a series of Islamist terrorist attacks shook the towns of Carcassonne and Trèbes in southern France. Radouane Lakdim, a twenty-five-year-old Moroccan-born ‘French’ Muslim, shot the two occupants of a car in Carcassonne, killing the passenger and hijacking the vehicle. He then opened fire on four police officers, leaving one of them severely wounded. Lakdim subsequently drove to nearby Trèbes, where he stormed a Super U supermarket, slaughtering two civilians and wounding others before taking at least one hostage. Having sworn allegiance to the Islamic State, he demanded the release of Salah Abdeslam, the only surviving suspect of the November 2015 Paris attacks. A high-ranking gendarmerie officer, Lieutenant Colonel Arnaud Beltrame, volunteered to swap places with a hostage. Following a three-hour deadlock, he was shot and fatally stabbed by Lakdim and died a hero shortly afterwards.
83
TN: Despite spending several decades in France, El Hadi Doudi was never granted French citizenship, which enabled the French authorities to expel him from the country in April 2018. There are, unfortunately, others who, unlike him, were born on French soil and thus became French citizens.