Just like the Muslim Brotherhood, Salafists practice large-scale entryism targeting the world of Muslim associations and that of immigrants in general, thus spreading their message of revolt, partition and hatred of France. Salafist-infiltrated associations sometimes replace our failing public services (in the social and cultural spheres).
The goal is to impose upon all the children and adolescents of their tribe the perspective of a fundamentalist and combative Islam. In every domain, what the ‘Salafisation’ of Islam in France strives to do is to bring together a maximal number of Afro-Maghrebian Muslims, especially the youngest ones, who would then embark on a belligerent venture against white Frenchmen, a venture involving something that has been normal in their culture for centuries on end and that anyone reading the Qur’an and hadiths can easily notice: the intertwining of jihad and heinous delinquency, which, in a sense, acts as a material reward, and also produces a propensity for destruction that is much more pronounced than any taste for the construction or creation of beautiful things. The CFCM (French Council of the Muslim Faith) is but a puny empty shell, and all so-called ‘moderate’ Muslims — an oxymoron — will find themselves completely overwhelmed when the first shots are fired.
CHAPTER VI:
The Islamosphere and the Pathetic Collaborationist World
The Islamosphere includes both non-European Muslims that are active in combative militance (which is, of course, logical) and genuine French people who have chosen the path of collaboration.
Fascinated by Islam, many French members of our elites (our political and associational leaders, intellectuals, or journalists) spread the idea that Muslims embody the new image of the oppressed. They discredit any and all criticism in advance, even when it is aimed at murderous and premeditated Islamic terrorism. What is important to them is defending the Muslims against the Whites, who are blamed for all conceivable evils and whose dominance, exclusions and cynical exploitation through the ages constitute crimes that have never truly come to end.
Muslims, even the radical ones among them, are the aggressors presented as the aggressed, as part of a highly classic example of sophistic reversal. For instance, the Islamospheric clique detests the French writer Alain Finkielkraut, a man who is thus regularly insulted, threatened, and labelled ‘hysterically Islamophobic’, with Eric Zemmour, Elisabeth Badinter[84] and, lately, Pascal Bruckner[85] attracting an equal amount of hatred, despite the fact that all these voices are actually Jewish. The ones that they hate most, of course, are apostates and harkis, those Muslim-Arabs that are critical of both their own culture and the excesses of Islam, including Kamel Daoud, who scandalised the Islamosphere by denouncing, in the aftermath of the assaults and rapes perpetrated in Cologne on New Year’s Eve, 2016, ‘the sexual misery pervading the Muslim-Arab world and its pathological relationship with women’ (as I have already mentioned above). He has thus established a blasphemous sort of truth. An unforgivable one, in fact.
Using any means necessary, the scheming collaborationists of the Islamosphere seek to weaken the defensive reactions and resolve of our native French people should a Muslim-provoked civil war break out. It is ‘Islamophobia’ that represents the capital sin in their eyes, with anti-Semitism relegated to a somewhat secondary position in the props shop. The anti-colonial summer camp organised by Les Indigènes de la République, which remains off-limits to Whites and is ‘reserved only for those who have personally suffered under the yoke of French statal racism’, is highly appreciated by the members of the Islamosphere. What a treat it is for these traitors to watch as our immigrant anti-racists indulge in anti-white racism. The enormity characterising such paradoxical behaviour simply eludes them.
Abiding by this ethno-masochistic logic, the collaborationists of the Islamosphere naturally proceed to look at the Muslim organisations of France with puppy-dog eyes. They harbour the naïve hope that the latter will gain power, gradually seize control — first locally, then regionally and ultimately on a national scale — and finally agree to share the spoils with them, of course.
Indeed, the higher the number of Mohammedans on our soil, the more powerful the Muslim organisations of France become. Their ambition is to claim power in our country and establish the latter’s complete Islamisation under sharia law — no more, no less. They are well aware of the fact that they represent a much more youthful community than the French average, one that comprises several million individuals and is constantly growing under the influence of uncontrolled immigrational arrivals and the higher birth rates characterising these newcomers. The major Muslim organisations, whose members are well-versed in concealing their true aims and lulling the mistrust of our decent folk, will silently take charge of managing the insurrectional riots that shall bring about the racial civil war which they themselves are fomenting. Remaining very attentive to the slightest police blunder and cynically sitting at the negotiating table, they shall offer to appease the situation in exchange for increased powers and privileges.
Initially, prior to the onset of terrorist attacks and the strategy of Islamising France, Muslim associations acted as the transmission belts of foreign countries which, by manipulating the Muslim immigrants present on our soil, sought to take revenge for the European colonisation or domination they had experienced.
Let us, furthermore, mention the Algerian-run National Federation of the Great Mosque of Paris; the National Federation of the Muslims of France and its dissident branch, the Rally of French Muslims, which is supported by Morocco; and the Coordination Committee of Turkish Muslims of France, managed by Ankara… There are so many others that could be added to the list as well.
From 2010 onwards, these organisations gradually faded away under the pressure exerted by aggressive fundamentalisms whose goal is one of conquest and is rooted in the long memory, religion and politics of the Muslim-Arab world, all of which are intimately intertwined. Saudi Arabia, a land whose statal despotism is akin to that of the Gulf Emirates, is a model of duplicity that leaves our weakened or bribed leaders unresponsive and that propagates, in both France and Western Europe, the presence of Wahhabism — an obtuse, extremist, intolerant and intellectually desiccated and obscurantist sort of rigorism — by means of a highly generous funding that enables the construction of mosques, madrasas, and so on. Saudi Arabia has financed the construction and subsequent running of the great fundamentalist mosques of Strasbourg, Saint-Denis, and Cergy-Pontoise, i.e. of those municipalities where the proportion of Muslims already exceeds or will soon exceed half of the local population.
Founded by Tunisians in 1983, the Union of Islamic Organisations of France (UOIF), which was renamed Muslims of France (MDF) in April 2017, is one of the most dangerous and subversive Muslim associations, yet one that has become untouchable as a result of its notoriety and the perverse skill of its strategy. It belongs to the radical movement of the Muslim Brotherhood, which is of Egyptian origin and was established by one of Tariq Ramadan’s grandfathers.[86] It is presided by the fanatical and ever-smiling Amar Lasfar, the rector of the Lille-Sud mosque. Officially and hypocritically, it claims to advocate ‘obedience to the noble values of the Republic’ — yeah, right! In actual fact, and in harmony with Muslim taqiya, the UOIF/MDF has allowed the Muslim Brotherhood to infiltrate several French institutions and to increase the number of Muslim private schools in a logic of ethnic partition that begins as early as its soldiers’ childhood. It proceeds to teach, in a most discreet fashion, that sharia law, i.e. allah’s law, must ultimately prevail throughout France and even be imposed on ‘infidels’ and non-Muslims, who have already been reduced to a minority in many parts of the country.
84
TN: Born on 5th March, 1944, Élisabeth Badinter is a French philosopher, author and historian who, during the 1989 Islamic scarf controversy, co-wrote an open letter to the then Minister of Education, Lionel Jospin, demanding that all girls who refuse to remove their headscarves be banned from attending school.
85
TN: Pascal Bruckner is a French author who, in 2006, published a book entitled
86
TN: Namely his maternal grandfather, Hassan al-Banna, who was an Egyptian schoolteacher and imam and is famous for having established the above-mentioned Muslim Brotherhood, one of the largest and most influential Islamic revivalist organisations.