Indeed, religion seems to be at the very heart of the Jewish ethnicity, despite the fact that Jewish religiosity is, by contrast, very weak. Judaism is a religion in the strictest etymological sense — for it binds (re-ligere) people in an ethnocentric way. The relations it has established with its god are, however, of a political and contractual nature, keeping a certain distance and lacking the mysticism of esoteric beliefs. In the Jewish home, agnosticism coexists with ritualism. Their rabbinic and Talmudic theology rejects any and all emotional approaches, because the calculating mindset and analytical means of Judaism are devoid of the slightest hint of romanticism. Judaism dismisses anything sacrosanct — in the Hindu or Catholic sense of the word — and excludes superstition, which constitutes yet another aspect in which it differs from Islam.
The Jewish soul finds itself continuously torn between exacerbated particularism and a universalistic sort of tendency; between its ghettoised spirit and its conquering mindset. Its desire for martyrdom is thus combined with its need to dominate and feel safe. Within the consciousness of the Jewish soul and in accordance with the sacrifice offered by Abraham, the persecutions suffered by the Jews in the course of history (with the Shoah embodying the latter’s metaphysical coronation) bestow upon the Jewish people a sacrificial and mystical trait, an exemplary emblem of the suffering man. This syndrome is a very ancient one, for what Christ represents on an individual level is nothing more than the resumption of the martyrological position espoused by the people of Israel — a sacrificial emblem of humanity’s salvation. I urge all those who would accuse me of extrapolating to consult the Bible in this regard.
This results in a number of contradictory features: their seeking of peace and security while relishing the idea of being jealously hated and persecuted; their aspiration to dominate and proud acknowledgement of their intrinsic superiority, alongside their embracement of the image of a small people that is perpetually under threat. It also corresponds to the twofold allure of an international diaspora and the Zionist idea of returning to one’s sacrificial and inalienable homeland; and, even within Zionism itself, to the discrepancy between the purely Jewish vision of Eretz Israel[126] and the secular and open concept of a Jewish state.
These contradictions do not necessarily act as prohibitive factors. On the contrary, they give rise to a feverish and unique sort of energy among the members of this small people. Despite being nomadic, the Jews have, in the course of their own history, become profoundly rooted in their own particularism — that of their Semitic origins. Simultaneously, however, they have joined and become part of the adventurous undertaking embodied by our European civilisation. The Jews have shown great skill when it comes to influencing the West through the very power of their mythological vision and intelligence, which is much more neocortical than limbic.
They have thus proved to be a small minority capable of playing a role that is disproportionate to its actual size.
Returning to the anti-racism promulgated by some contemporary Jewish intellectuals, what one must understand is that these agents of cosmopolitan influence (Jacques Attali, Bernard-Henri Lévy, and Dominique Strauss-Kahn, for instance) are basically what has become known as ‘court Jews’. In addition to being more or less uprooted, they do not concern themselves much with the Jewish ethnicity from which they stem — so much so, in fact, that they would have no problem serving a Muslim government in an Islamised France. Their struggle to spread cosmopolitanism in France and other non-Jewish states bears no connection to a desire to protect Israel from these countries by disseminating the leftist poison in them in such a way that their ethnic homogeneity is left eroded and their indigenous population emasculated.
The fact is that among Jewish intellectuals, those who support cosmopolitanism would like to see it triumph everywhere, whether in Israel or in other lands such as France, Germany, Great Britain and America — not to mention the fact that most of them are openly anti-Zionistic. There is, however, a serious analytical mistake made by numerous anti-Semitic writers, especially Kevin B. MacDonald — that of focusing on the psychological traits of Jewish intellectual movements that are in favour of cosmopolitanism, and of confusing these traits with the behavioural and mental patterns of the Jewish ethnicity. As the intellectual influence of court Jews declines in the West, a growing proportion of ‘common Jews’ are now rejecting both anti-racism and cosmopolitanism, partly in response to the Muslim-Arab invasion.
Tomorrow’s Jews will be modelled on the infamous Ulcan, whose real name is Gregory Chelli. Having initially been obsessed with the idea of hunting down imaginary white Nazis hiding among dissidents, Gregory Chelli, a mentally unstable hacker, then chose to target radical Islam, Islamo-leftists, the Israelis and the French with his malicious intent (I will obviously not praise this featherbrain, since he is out of his mind). Characterised by his unusual animosity towards Palestinians and Muslims by and large, he has declared, in some of the videos that he originally posted through Periscope,[127] that one should ‘trample the heads of Muslim babies’ in order to free the world of the terrorist barbarism that they allegedly bear within themselves since birth. No longer does he conceal his Islamophobia nor his focus on what he considers to be our primary enemy.
Whereas Christianity comprises a certain masochism that it exacerbates further, there is neither an appeal to espouse weakness and submission nor a grandiloquent and castrating message to be found in Talmudic Judaism (rather the contrary, if anything). The latter embodies essentially the views of Friedrich Nietzsche, who, in addition to being a ferocious denouncer of Christianity, was also a fervent admirer of the Jewish diaspora and a vigorous opponent of anti-Semitism. The precept that commands you to ‘turn the other cheek’ has nothing to do with the Talmud. By preaching a socialistic hatred of the rich and the submission of ethnic Europeans to Maghrebian, African and Asian colonisers, Pope Francis is actually in full harmony, and not contradiction, with the teachings of the Gospels. The Catholics reading my book will find these words difficult to accept and digest, but by urging the Christian world to welcome migrants, our contemporary pope is merely implementing the actual message found in the New Testament, just like an Islamist terrorist would basically proceed to apply Qur’anic precepts. I have read those texts well and can affirm this without hesitation.
The current emasculation afflicting traditionally Catholic countries is nothing but the ultimate result of the prevalence of Judeo-Christian values in the West.
At the same time, the Promethean challenge of biotechnology — a positive type of eugenics involving direct genomic intervention in an effort to improve heredity — poses an enormous problem that runs up against the sensitivities of both monotheistic creationism and anthropocentrism. Talmudic Jews will certainly be more willing to accept whatever shape will be assumed by tomorrow’s ‘improved’ man and integrate it into their religious narrative. In comparison to them, Catholic Christians shall be reluctant to embrace this development and shall, in the long run, suffer a civilisational setback that will turn them into a kind of European Muslims (pardon the expression), but without the latter’s propensity for violence and hatred, of course.
CHAPTER IX:
Our Law Enforcement Organisations Are at the End of Their Rope
In the eyes of the famous criminologist Alain Bauer, ‘our national police are experiencing a strong material and moral crisis’ (Le Figaro, 10th July, 2018). To a large extent, his warnings anticipate the coming inevitable ethnic clashes. He then goes on to add that ‘in terms of deadly violence of all conceivable kinds, and regardless of any terrorist context, the French situation is a highly challenging one and raises many questions. … Every passing day highlights a violence that disrupts the daily lives of our citizens’. And yet the fact remains that this daily violence faced by everyone — including our certified, indignant and dogmatic anti-racists — mostly involves Maghrebian and sub-Saharan African individuals, which is a source of great annoyance for all those self-righteous people.
126
AN:
127
TN: Periscope is a live video streaming app for Android and iOS developed by Kayvon Beykpour and Joe Bernstein and later acquired by Twitter.