As it developed, he did not have to. Harper smiled sadly at Andrew.
“Eliada is not unique now,” he said. “But with the help of that patient we discussed before you left—the fellow they tried to hang before harming you—I hope that one day it will be.”
“The patient—Mister Juke,” said Andrew.
Harper nodded. “Mister Juke,” he said. “Ah, Dr. Waggoner, how over this past week I wished I had been more forthcoming with you, that evening we met. You asked me about him then, didn’t you? And I evaded.”
“I’ve seen more of them,” said Andrew.
“Have you?”
“I’ve developed a theory about their nature.”
They were interrupted as one of Harper’s kitchen servants, a stout young blonde-haired girl brought over a chrome platter of china and silverware, and another who might have been her older brother, bearing a steaming pot of coffee which he poured into two delicate china cups. Andrew took his with sugar and thick cream; Mr. Harper drank his black.
“They are,” said Andrew, after swallowing a long pull of the hot sweet mixture, “fundamentally parasitic.”
Harper raised an eyebrow. “Parasitic. Like a tapeworm, you mean? The tapeworm lives inside us. Yet this patient—he exists outside the body.”
“No, it does not,” said Andrew. “It’s born from eggs that are laid in the wombs of women. Once hatched, the young compete for food inside the womb—either from the nourishment travelling along the umbilical cord to the foetus, or, if there is no foetus there, from the mother herself.” Andrew felt a palpable release as he spoke—drawing together as he was the culmination of a day and a night’s thought and correlation, as he crawled down the mountain slope toward Eliada. “As they do so, they develop an affinity for the mother’s blood and that of her family. And using that affinity, the ones who survive and emerge are able to… manipulate the family.”
“Using the affinity,” said Harper. “I see. How does this manipulation manifest?”
“Like a narcotic. It causes hallucinations—visions that are indistinguishable from what spiritualists might call the transcendent experience. Those visions cause men and women to believe that the creature is something other. A spirit. A god.”
Harper looked away.
“You don’t believe me,” said Andrew.
“Oh, quite the contrary. You’ve said nothing that I haven’t heard in as many words already. Our friend Dr. Bergstrom has followed your line of reasoning quite as far along as you have—and beyond.”
Andrew set his coffee cup down. “Beyond,” he said. “So you know what threat the Juke poses to this community?”
Harper smiled. “The threat,” he said. “There is no threat to this community, young man, that its constituents do not manifest upon themselves. The Juke is nothing more than an opportunity for this community. For this one, and all others.”
“An opportunity? Sir,” he said, “the Juke is a… it’s a rapist. And a leech.”
The kitchen went quiet at that—just the low burbling of a boiling pot of water carried forward. The half-dozen others in the room—including Sam Green, who, Andrew noted, had made his way closer so as to better hear the talk—were all staring at him.
“All right!” said Harper over his shoulder. “Back to your duties, please!”
The staff turned away, although Sam Green just leaned against a wall. Harper shook his head.
“It may be that the creature in the quarantine could inspire religion. But although I’ve allowed churches here—and in spite of its name—Eliada is not a town raised to God.”
“If not God,” said Andrew, “then—”
“Man,” Harper finished for him. “The perfectibility of Man. That was our goal when we built this place. Do you know what was here before we came?”
“I do not.”
“Savagery,” said Harper. “There was nothing here—naught but hill folk barely possessed of language, never mind wit, surrounded by the Kootenai Indians—who although savage themselves at least had the wherewithal to make good use of this land’s bounty, in fish and land and stone.”
“And you have carved a fine place from it,” said Andrew.
“It is not I,” said Harper. “It is the fine men, and their wives and their sons, who have done the work. Many of them we selected for the task based on their strength and intellect—but it is not just strong men who make a community. They must be motivated—to a common purpose.”
“Yes,” said Andrew. He recalled discussion along those lines when he first arrived. “What has this to do with Mister Juke?”
Harper drained his cup and set it in its saucer. “Why everything,” he said. “This—discovery, of Dr. Bergstrom’s… it is…”
“An answer to your prayers?” interjected Sam Green. Harper scowled at him, then turned his attention back to Waggoner.
“You must share your observations about these creatures with Dr. Bergstrom,” he said. “He has not spoken to me about the creature’s reproductive habits—but we have spoken extensively, about the positive influence the creature has had on the hospital staff and those who work with him.”
“The positive influence?”
“I suppose one might mistake it for religious feeling. But really, it is much more efficacious than simple superstition.”
“How do you mean?” asked Andrew.
“What does this creature do, but infuse a sense of community, of belonging, in those it infects? Assuredly, combining this—well, shall we call it patriotism?—let us do so—this patriotism with firm, wise and benevolent leadership—a strong sense of societal ethics—and what have we? Nothing less, Doctor, than Heaven on earth. True Utopia.”
Andrew finished his coffee, which had grown cool in the bottom of his cup. Heaven on earth. He thought about the vision that the Juke had given him—of his own Heaven on earth, in a way, that crazed and idealized vision of a Parisian cityscape. With a mad Dauphin at its centre, demanding supplication and sacrifice, offering forgiveness for sins that in the glimmer of hindsight seemed entirely manufactured. What, he wondered, had Mr. Harper seen when he met the Juke? Some well-run factory—some town of dutiful workers who sang their employer’s praises rather than plotted strikes and sabotage? Strong, smart and loyal all at once?
“You are building a religion,” said Andrew.
For an instant, this seemed to take Harper by surprise. But only an instant. “It is not a religion. It is simply a community—a place, where the creature might rest comfortably and according to its needs. Because as we both know—” he leaned forward “—the creature does have needs.”
“Yes,” said Andrew, “it does. As I believe we discussed. It rapes young women, destroys them from the interior or starves their babies—then in adulthood demands and receives utter loyalty.”
Harper pretended not to have heard. “It needs to be fed, of course,” he said. “But are we not well-suited to do so, a community of several hundred strong men, and the machinery of industry to create surplus in all regards? You must agree that it is one thing for these subsistent folk to offer up livestock and grain and whatever else the creature desires, when they can barely scratch together enough to feed themselves. Yet something entirely different, for us to do so.”
“Here in Utopia,” said Andrew, shifting on his stool. Harper was playing with fire.
“Indeed,” said Harper. “Now see here, Doctor. I understand that you’ve been through a horrifying ordeal, at the hands of those who would see this experiment fail. But I brought you on because I thought you’d make a contribution. You are no naysayer. You’ve had your share of them, I’ll wager, pulling yourself up into the medical profession as you have. But you’re saying nay now, aren’t you? You think this is a lot of bunk.”