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Davies W. D. The Setting of the Sermon on the Mount. Cambridge, 1964.

Davis J. F. Lex Talionis in EarlyJudaism and the Exhortation ofJesus in Matthew 5.38–42. London-New York, 2005.

Deutsch C. Hidden Wisdom and the Easy Yoke. Sheffield, 1987.

Dodd C. Н. The Parables of the Kingdom. Glasgow, 1988.

Dodd C. H. The Primitive Catechism and the Sayings ofJesus. – New Testament Essays. Studies in Memory of T. W. Manson. Ed. By A. J. B. Higgins. Manchester, 1959. P. 106–118.

Erlendsson Н. Multiple Personality Disorder – Demons and Angels or Archetypal aspects of the inner self. http://www.rcpsych.ac.uk/pdf/ erlendsson_01_jun_03.pdf.

Evans C. A. Jesus and His Contemporaries. Comparative Studies. Boston-Leiden, 2001.

Evans C. A. Matthew. Cambridge, 2012.

Fiebig P. Das Vaterunser. Ursprung, Sinn und Bedeutung des christlichen Hauptgebetes. Gutersloh, 1927.

Fitzmyer J. A. The Gospel according to Luke (I–IX). Introduction, Translation and Notes. New York, 1981.

Fitzmyer J. A. The Gospel according to Luke (X–XXIV). Introduction, Translation and Notes. New York, 1985.

Flew A. N. Neo-Humean Arguments about the Miraculous. – In Defence of Miracles. A Comprehensive Case for God’s Action in History / Ed. R. Douglas Geivett and G.R. Habermas. London, 1961. P. 49–53.

France R. T. The Gospel of Mark. A Commentary on the Greek Text. Grand Rapids-Cambridge, 2002.

France R. T. The Gospel of Matthew. Grand Rapids-Cambridge, 2007.

Freed E. D. The Stories ofJesus’ Birth. A Critical Introduction. Sheffield, 2001.

Freyne S. Galilee and Gospel. Collected Essays. Boston-Leiden, 2002.

Gaiser F. J. Healing in the Bible. Theological Insight for Christian Ministry. Grand Rapids, 2010.

Gale A. M. Redefining Ancient Borders. The Jewish Scribal Framework of Matthew’s Gospel. New York-London, 2005.

Gardner R. B. Matthew. Scottdale, 1991.

Gerhardsson B. The Matthaean Version of the Lord’s Prayer. – The New Testament Age. Essays in Honor of Bo Reicke. Vol. I. Ed. by W. C. Weinrich. Macon, GA, 1984. P. 207–220.

GoldsmithM. Matthew and Mission. The Gospel through Jewish Eyes. Reading, 2001..

Goulder M. D. The Composition of the Lord’s Prayer. – Journal of Theological Studies 14 (1963). P. 32–45.

Grassi J. A. Informing the Future. Social Justice in the New Testament. New York-Mahwah, NJ, 2003.

Green J. B. The Gospel of Luke. Grand Rapids-Cambridge, 1997.

Guelich R. Mark 1–8:26. Dallas, 1989.

Guelich R. A. The Sermon on the Mount. A Foundation for Understanding. Waco, Texas, 1982.

Gundry R. H. Matthew. A Commentary on His Literary and Theological Art. Grand Rapids, 1982.

Hannan M. The Nature and Demands of the Sovereign Rule of God in the Gospel of Matthew. London-New York, 2006.

Hauerwas S. Matthew. London, 2006.

Hengel M. The Charismatic Leader and His Followers. Edinburgh, 1981.

Hill D. The Gospel of Matthew. London, 1972.

Holmas G. O. Prayer and Vindication in Luke-Acts. The Theme of Prayer within the Context of the Legitimating and Edifying Objective of the Lukan Narrative. New York, 2011.

Honeyman A. M. The Etymology of Mammon. – Archivum linguisticum 4 (1952). P. 60–65.

Horsley R. A. Jesus and the Spiral of Violence. Popular Jewish Resistance in Roman Palestine. New York, 1987.

Hull J. M. Hellenistic Magic and the Synoptic Tradition. Naperville, Illinois, 1974.

Hultgren A. The Parables of Jesus. A Commentary. Grand Rapids-Cambridge, 2000.

Jastrow M. Dictionary ofTargumim, Talmud and Midrashic Literature. London-New York, 1903.

Jefferson L. M. Christ the Miracle Worker in Early Christian Art. Minneapolis, 2014.

Jeremias J. Abba. Studien zur neutestamentlichen Theologie und Zeitgeschichte. Gottingen, 1966.

Jeremias J. Jerusalem in the Time ofJesus: An Investigation into Economic and Social Conditions during the New Testament Period. Philadelphia, 1969.

Jeremias J. Jesus and the Message of the New Testament. Minneapolis, 2002.

Jeremias J. The New Testament Theology: The proclamation ofJesus. New York, 1971.

Jeremias J. The Sermon on the Mount. London, 1961.

Jones I. H. The Matthean Parables. A Literary and Historical Commentary. Leiden-New York-Koln, 1995.

Kdsemann E. New Testament Questions of Today. Philadelphia, 1969.

Keener C. S. Miracles. The Credibility of the New Testament Accounts. Vol. 1–2. Grand Rapids, 2011.

Keener C. S. The Gospel of Matthew. A Socio-Rethorical Commentary. Grand Rapids-Cambridge, 2009.

Kissinger W. S. The Sermon on the Mount. A History of Interpretation and Bibliography. London, 1975.

Koehler L., Baumgartner W., Stamm J. J. Hebraisches und Aramaisches Lexikon zum Alten Testament. Bd. 1. Leiden, 1967; Bd. 2. Leiden, 1974; Bd. 3. Leiden, 1983; Bd. 4. Leiden, 1990.

Klutz T. The Exorcism Stories in Luke-Acts. A Sociostylistic Reading. Cambridge, 2004.

Kummel W. G. Theology ofthe New Testament according to Its Major Witnesses. Nashville, 1973.

Ladd G. E. A Theology of the New Testament. Grand Rapids, 1993.

Lee D. Transfiguration. London-New York, 2004.

Leske A. M. Jesus as a Ναζωραίος. – Resourcing New Testament Studies. Literary, Historical and Theological Essays in Honor of David L. Dungan. Edited by A. J. McNicol, D. B. Peabody, J. S. Subramanian. New York-London, 2009. P. 69–81.

Lloyd-Jones M. Studies in the Sermon on the Mount. 2nd ed. Nottingham, 1976 (reprint 2009).

Loos H. van der. The Miracles ofJesus. Leiden, 1965.

Luz U. Das Evangelium nach Matthaus. Bd. 1. Zurich. Neukirchen-Vluyn, 1985.

Luz U. Matthew 1–7: A Commentary. Minneapolis, 1989.

Mack B. L. The Lost Gospel. The Book of Q and Christian Origins. New York, 1993.

Manson T. W. The Sayings of Jesus as Recorded in the Gospels According to St. Matthew and St. Luke Arranged with Introduction and Commentary. London, 1949.

Marcus J. Mark 1–8. A New Translation with Introduction and Commentary. New Haven-London, 1999.

Marcus J. Mark 8-16. A New Translation with Introduction and Commentary. New Haven and London, 2009.

Marshall I. H. The Gospel of Luke. A Commentary on the Greek Text. Grand Rapids-Cambridge, 1978.

Massey A. I. Interpreting the Sermon on the Mount in the Light of Jewish Tradition as Evidenced in the Palestinian Targums on the Pentateuch. Selected Themes. Lewiston-Queenston-Lampeter, 1991.

McNamara M. Some Targum Themes. – Justification and Variegated Nomism. Ed. by D. A. Carson, P. O’Brien, M. A. Seifrid. Vol. 1: The Complexities of Second Temple Judaism. Tubingen-Grand Rapids, 2001. P. 303–356.

Meier J. P. A Marginal Jew: Rethinking the Historical Jesus. Vol. I: The Roots of the Problem and the Person. New York, 1991; Vol. II: Mentor, Message, and Miracles. New York, 1994; Vol. III: Companions and Competitors. New Haven-London, 2001; Vol. IV: Law and Love. New Haven-London, 2009.