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Hendriksen W. Exposition of the Gospel According to St. Matthew. Grand Rapids, 1973.

Hengel M. Crucifixion. Philadelphia, 1977.

Herzog W. R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville, 1994.

Holmas G. O. Prayer and Vindication in Luke-Acts. The Theme of Prayer within the Context of Legitimating and Edifying Objective of the Lukan Narrative. New York, 2011.

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Hooker M. D. The Gospel according to Saint Mark. Grand Rapids; London, 1991.

Hopf Ch. Chroniques greco-romaines inedites ou peu connues. Paris, 1873.

Howard Marshall I. Last Supper and Lord’s Supper. Paternoster, 2005.

Hultgren A. The Parables ofJesus. A Commentary. Grand Rapids; Cambridge, 2000.

Hunter A. M. Interpreting the Parables. London-Philadelphia, 1980.

Jackson H. M. Why the Youth Shed His Cloak and Fled Naked: The Meaning and Purpose of Mark 14:51–52. // Journal of Biblical Literature 116 (1997). P. 273–289.

Jeremias J. The Eucharistic Words ofJesus. London, 1966.

Jeremias J. Palastinakundliches zum Gleichnis vom Saemann (Mark IV.3–8 par.). // New Testament Studies 13, 1966–1967. P. 48–53.

Jeremias J. The Parables ofJesus. London, 1972.

Jones I. H. The Matthean Parables. A Literary and Historical Commentary. Leiden; New York; Koln, 1995.

Jones P. R. The Teaching of the Parables. Nashville, 1984.

Julicher A. Die Gleichnisreden Jesu. Bd. 1–2. Freiburg, 1888–1889.

Kasper W. Foreword // Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships / Ed. by Ph. A. Cunningham, J. Sievers, M. Boys, H. H. Hendrix. Grand Rapids, 2011. P. X–XVIII.

Kee H. C. Jesus: Glutton and Drunkard // Chilton B., Evans C. A. (ed.). Authenticating the Words ofJesus. Boston; Leiden, 2022. P. 311–332.

Keener C. S. The Gospel of Matthew. A Socio-Rhetorical Commentary. Grand Rapids; Cambridge, 2009.

Keith G. Hated Without a Cause? A Survey ofAnti-Semitism. Carlisle, 1997.

Kelber W. H. The Hour of the Son of Man and the Temptation of the Disciples. P. 41–60 // The Passion in Mark. Studies on Mark 14–16 / Ed. by W. H. Kelber. Philadelphia, 1976.

Kel ber W. H. The Kingdom in Mark: A New Place and a New Time. Philadelphia, 1974.

Kidner D. Psalms 1-72. An Introduction and Commentary. London, 1973.

Kim S. Jesus – the Son of God, the Stone, the Son of Man and the Servant: the Role of Zechariah in the Self-Identification of Jesus // Tradition and Interpretation in the New Testament. Essays in Honor of E. Earle Ellis. Grand Rapids, 1987. P. 134–148.

Kissinger W. S. The Parables of Jesus. A History of Interpretation and Bibliography. Lanham, Maryland – Toronto, Plymouth, 1979.

Kistemaker S. J. The Parables ofJesus. Grand Rapids, 1980.

Klassen WJudas: Betrayer or Friend ofJesus. Minneapolis, 2005.

Klauck H.-J. Allegorie und Allegorese in synoptischen Gleichnistexten. Munster, 1978.

Klutz T. The Exorcism Stories in Luke-Acts. A Sociostylistic Reading. Cambridge, 2004.

Koet B. J. Isaiah in Luke-Acts // Isaiah in the New Testament / Ed. by S. Moyise and M. J. J. Menken. London; New York, 2005. P. 79–100.

Lampe G. WH. The Two Swords (Luke 22:35–38) // Jesus and the Politics of His Day / Ed. by E. Bammel and C. F. D. Moule. Cambridge, 1984. P. 335–351.

Lane W. L. The Gospel ofMark. The English Text with Introduction, Exposition and Notes. Grand Rapids; Cambridge, 1974.

Leander H. Discourses of Empire. The Gospel of Mark from a Postcolonial Perspective. Atlanta, 2013.

Litfin B. Origen // Shapers of Christian Orthodoxy / Ed. B. G. Green. Downers Grove, 2010. P. 108–152.

Lipsi I. De cruce. Libri tres, ad sacram profanamque historiae utiles. Antverpiae, 1594.

Loisy A. L’Evangile selon Luc. Paris, 1924.

Loos H. van der. The Miracles ofJesus. Leiden, 1965.

Luz U. Matthew 8-20: A Commentary. Minneapolis, 2001.

Maccoby H. Revolution in Judaea. New York, 1973.

Malina B. J., Rohrbaugh R. L. Social-Science Commentary on the Synoptic Gospels. Minneapolis, 1992.

Mallen P. The Reading and Transformation of Isaiah in Luke-Acts. Londono-New York, 2008.

Manson T. W. The Teaching of Jesus: Studies of its Form and Content. Cambridge, 1967.

Markley J. R. Reassessing Peter’s Imperception in Synoptic Tradition. // Peter in Early Christianity / Ed. H. K. Bond, L. W. Hurtado. Eerdmans Publishing. 2015. P 99-108.

Marcus J. Mark 1–8. A New Translation with Introduction and Commentary. New Haven; London, 1999.

Marcus J. Mark 8-16. A New Translation with Introduction and Commentary. New Haven; London, 2009.

Marcus J. The Way of the Lord. Christological Exegesis of the Old Testament in the Gospel of Mark. Louisville, Kentucky, 1992.

Marshall C. D. Faith as a Theme in Mark’s Narrative. Cambridge, 1989.

McArthur R., Johnston R. They Also Taught in Parables: Rabbinic Parables from the First Centuries of the Christian Era. Grand Rapids, 1990.

Meier J. P. A MarginalJew: Rethinking the HistoricalJesus. Vol. I: The Roots of the Problem and the Person. New York, 1991; Vol. II: Mentor, Message, and Miracles. New York, 1994; Vol. III: Companions and Competitors. New Haven; London, 2001; Vol. IV: Law and Love. New Haven; London, 2009.

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Meier J. P. The Vision of Matthew: Christ, Church, and Morality in the First Gospel. Eugene, Oregon, 2004.

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Merritt R. L. Jesus Barabbas and the Paschal Pardon // Journal of Biblical Literature 104 (1985). P 57–68.

Metzger B. A Textual Commentary on the Greek New Testament. 2nd ed. Stuttgart, 1994.

Meyendorff J. Christ in Eastern Christian Thought. Washington, 1969.

Miller D. G. On This Rock: A Commentary on First Peter. Eugene (OR), 1993.

Moloney F. J. A Hard Saying. The Gospel and Culture. Collegeville, 2001.

Morris L. The Gospel according to Matthew. Grand Rapids; Leicester, 1992.

Mowinckel S. He That Cometh. The Messiah Concept in the Old Testament and Later Judaism. Grand Rapids; Cambridge, 2005.

Nave G. D. The Role and Function of Repentance in Luke-Acts. Leiden; Boston; Koln, 2002.

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Olmstead W. G. Matthew’s Trilogy of Parables. The Nation, the Nations and the Reader in Matthew 21.28–22.14. Cambridge, 2003. P. 22–46.

Orton D. E. The Understanding Scribe. Matthew and the Apocalyptic Ideal. London; New York, 1989.