That moment when the performance begins! That magic moment when the lights go down and the curtain trembles; when the pretend thing, the made-up thing becomes the real thing and the audience, in their dark rows, turn to ghosts. How can it be? Why should it be? What’s Hecuba to him? That moment when things come alive.
It doesn’t always happen. There is good acting and bad acting (I know this). We sit in our seats and think of a thousand things. But she could do it, that simple, marvellous thing: she could bring things to life.
Who was she, this sorceress? A little girl with a bee in her bonnet about becoming an actress; the only child of a doting father and a disapproving mother; a night-club dancer who in the cold-blooded gloom of the London Zoo Reptile House indulged with me in hot-blooded but as yet unconsummated passion; a woman who for nineteen years of her life inhabited the undiscovered country of my complete ignorance of her. Then loomed into my view. And the world’s. Ruth.
They say I should write her biography. It has been put to me more than once — by friends, by a publisher or two, even, on that last visit, by a well-meaning Sam (“You know the book I think you should write, pal. What’s with this Pearce guy, anyway?”). The life of Ruth Vaughan, actress. Each time, it has come with the tacit, the soft-toned hint that this might be, as it were, a cure for grief. But it seems to me it would be an impossibility, a falsehood, a sham. It’s not the life, is it, but the life? The life.
How was it done? What was the trick? I don’t know. I couldn’t act for toffee, but I know what it’s like, sitting here in this dimming garden, not to be sure who you are. They say that actors and actresses are really shadowy, half-formed, insubstantial people. Dogged by a poor sense of their own identity and a lack of personality, they make up for it by striving to become — these other people. But why not start with the other premise? That actors have an excess of personality: more to spread around. And why not start from the premise — it would be logical and fair and neat, wouldn’t it, even if it’s patently not so — that nature has given each one of us an equal, definitive and sufficient personality?
And let me be clear, in any case, of one thing: these other people that she became and at whom, with other people, I marvelled — they didn’t matter to me. It didn’t matter to me whether she became them or not, so long as she was, also, herself. Herself. And it wouldn’t have mattered to me if we had never had all those things, never known all those things — the tours, the great days: the stuff of biographies — if not to have had them would have meant to have her still, here, now.
But then what I ask is this: could there have been a Ruth Vaughan who did not do all those things, who never became an actress?
Of course.
Of course not.
And could there have been a Ruth Vaughan who did or did not do all those things, who was or was not all those things, without ever entering my life or my entering hers?
Of course.
Of course not. Of course not.
And can I really believe that in all this turning into other people, in all this promiscuity of personae, up there before the lights, she never ever—?
Not the life but the life. I used to watch her pacing up and down at the end of the garden at the cottage, addressing the air. For me the most wonderful thing was always this act of rehearsal, this straining of life after life: ballet dancers, on a frosty morning, at the barre. I remember once when she was in full flow, complete with her running commentary of interjections, expletives and self-exhortations and her battery of cigarettes, a man came to fix a TV aerial to the chimney. From which, of course, he had a grandstand view. Did she stop? No. She knew he was there. Did she abate her voice or her pungent asides? No. From his perch, the aerial man would have beheld Ruth talking volubly to people who weren’t there, not to mention rattling away to herself. The classic signs. I remember his look of suppressed bewilderment as, the job done, his ladder removed, I at last enlightened him (having joined in the game): “My wife is an actress.” Which didn’t prevent him, I’m sure, from going away with the conviction that my wife was mad.
I think now of that aerial man, with his ladder and van. His faltering nonchalance. Perhaps it wasn’t just that he thought Ruth was crazy. Perhaps he might have been happy to stay up there longer by the chimney. I see Ruth turning to me, after he’d gone, to share in the joke, her eyes beating her lips to it as always, the sun on the field, a hand in her hair, the wide mock-pity of her laugh: “Poor man! Poor man!” And I think how the aerial man might have been me, how it might have been my lot only to view for half an hour in the course of my day’s work this strangely behaved, this extraordinary, this adorable creature.
You see, nothing else will do. No simulations, fabrications, biographical conjurations. Slowly, yes, slowly you abandon the wilder delusions, the ruses, subterfuges, superstitions of grief. The days of eating meals for one but set for two, of clothes still hanging untouched on hangers exactly as they were left. The moments of indescribable mental concentration when you try to summon out of some recess of reality the exact sound of her footstep, the exact way in which she would turn the key in the lock. The bouts of talking out loud and alone, but not to yourself (my rehearsal sessions), to the thin, cheating air. The days of signs, traces — dreams. Oh yes, the dreams. Now she has stepped for ever out of her own existence, doesn’t she enter, even more readily, even more lovably, the existence of your dreams?
Yes. Though, tell me, which would be crueller: not to have or to have these dreams?
And what of the other images, the undreamt images? Surely you are lucky — lucky. The films, the videotapes, the hundreds and hundreds of photographs — publicity shots, rehearsal shots. You can turn a page, push a button, press a cassette into its slot, and there will be Ruth — moving, talking, breathing — before you.
But how can I explain it? The pictures mock me. They are, they are not Ruth. I can’t bear to look at them.
And nothing is left but this impossible absence. This space at your side the size of a woman, the size of a life, the size — of the world. Ah yes, the monstrosity, the iniquity of love — that another person should be the world. What does it matter if the world (out there) is lost, doomed, if there is no sense, purpose, rhyme or reason to the schemeless scheme of things, so long as— But when she is gone, you indict the universe.
I would believe or not believe anything, swallow any old make-belief, in order to have Ruth back. Whereas Matthew— Whereas this Pearce guy—
Nothing else. Only the exact filling of the exact space. Only the actual reversal of nature. And now you see the little joke nature has played on me. She has granted me my wish — after a fashion. She has brought me back to life.
And what should I expect now: that I should live for ever?
But the lights are dimming. There is a hush in the auditorium. The curtain is lifting. It is 1957. The marchers are not yet marching, to save the world, along the road to where, once upon a time, I spotted trains, took tea with my mother and, conceivably, was conceived; and the two young people who command our attention still have a quaint, residual feeling that the world has already been saved, that the great cosmic battle for good and evil has already been fought and won — even for their sakes — when they were small. And it is only four years since a new queen rode in a fairy-tale coach to her coronation; and some bright spark has named this age the New Elizabethan Age, as if the mere name of a queen imparted some historical magic and the world were once more waiting to be discovered and explored.