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I grimaced. ‘He could command what he liked,’ I said, ‘but you would still sell your soul for gold, Bishop, and so you should, for it would prove a good bargain.’

He gave me a suspicious look. ‘A good bargain? Why?’ ‘Because you would be exchanging filth for money, of course,’ I said. I could make no pretence of liking Sansum, nor he for liking me. The mouse lord was always accusing me of trimming men’s taxes in return for favours, and as proof of the accusation he cited the fact that each successive year less money came into the treasury, but that shortfall was none of my doing. Sansum had persuaded Mordred to sign a decree which exempted all Christians from taxation and I dare say the church never found a better way of making converts, though Mordred rescinded the law as soon as he realized how many souls and how little gold he was saving; but then Sansum persuaded the King that the church, and only the church, should be responsible for collecting the taxes of Christians. That increased the yield for a year, but it fell thereafter as the Christians discovered that it was cheaper to bribe Sansum than to pay their King. Sansum then proposed doubling the taxes of all pagans, but Argante and Fergal stopped that measure. Instead Argante suggested that all the taxes on the Saxons should be doubled, but Sagramor refused to collect the increase, claiming it would only provoke rebellion in those parts of Lloegyr that we had settled. It was no wonder that I hated attending council meetings, and after a year or two of such fruitless wrangling I abandoned the meetings altogether. Issa went on collecting taxes, but only the honest men paid and there seemed fewer honest men each year, and so Mordred was forever complaining of being penniless while Sansum and Argante grew rich. Argante became rich, but she stayed childless. She sometimes visited Broceliande and, once in a long while, Mordred returned to Dumnonia, but Argante’s belly never swelled after such visits. She prayed, she sacrificed and she visited sacred springs in her attempts to have a child, but she stayed barren. I remember the stink at council meetings when she wore a girdle smeared with the faeces of a newborn child, supposedly a certain remedy for barrenness, but that worked no better than the infusions of bryony and mandrake that she drank daily. Eventually Sansum persuaded her that only Christianity could bring her the miracle and so, two years after Mordred had first gone to Broceliande, Argante threw Fergal, her Druid, out of the palace and was publicly baptized in the River Ffraw that flows around Durnova-ria’s northern margin. For six months she attended daily services in the huge church Sansum had built in the town centre, but at the end of the six months her belly was as flat as it had been before she had waded into the river. So Fergal was summoned back to the palace and brought with him new concoctions of bat dung and weasel blood that were supposed to make Argante fertile.

By then Gwydre and Morwenna were married and had produced their first child, and that child was a boy whom they named Arthur and who was ever afterwards known as Arthur-bach, Arthur the Little. The child was baptized by Bishop Emrys, and Argante saw the ceremony as a provocation. She knew that neither Arthur nor Guinevere had any great love for Christianity, and that by baptizing their grandson they were merely currying favour with the Christians in Dumnonia whose support would be needed if Gwydre were to take the throne. Besides, Arthur-bach’s very existence was a reproach to Mordred. A King should be fecund, it was his duty, and Mordred was failing in that duty. It did not matter that he had whelped bastards the length and breadth of Dumnonia and Armorica, he was not whelping an heir on Argante and the Queen spoke darkly of his crippled foot, she remembered the evil omens of his birth and she looked sourly towards Siluria where her rival, my daughter, was proving capable of breeding new Princes. The Queen became more desperate, even dipping into her treasury to pay in gold any fraudster who promised her a swollen womb, but not all the sorceresses of Britain could help her conceive and, if rumour spoke true, not half the spearmen in her palace guard either. And all the while Gwydre waited in Siluria and Argante knew that if Mordred died then Gwydre would rule in Dumnonia unless she produced an heir of her own.

I did my best to preserve Dumnonia’s peace in those early years of Mordred’s rule and, for a time, my efforts were helped by the King’s absence. I appointed the magistrates and so made sure that Arthur’s justice continued. Arthur had always loved good laws, claiming they bound a country together like the willow-boards of a shield are gripped by their leather cover, and he had taken immense trouble to appoint magistrates whom he could trust to be impartial. They were, for the most part, landowners, merchants and priests, and almost all were wealthy enough to resist the corrosive effects of gold. If men can buy the law, Arthur had always said, then the law becomes worthless, and his magistrates were famous for their honesty, but it did not take long for folk in Dumnonia to discover that the magistrates could be outflanked. By paying money to Sansum or Argante they guaranteed that Mordred would write from Armorica ordering a decision changed and so, year after year, I found myself fighting a rising sea of small injustices. The honest magistrates resigned rather than have their rulings constantly reversed, while men who might have submitted their grievances to a court preferred to settle them with spears. That erosion of the law was a slow process, but I could not halt it. I was supposed to be a bridle on Mordred’s capriciousness. but Argante and Sansum were twin spurs, and the spurs were overcoming the bridle.

Yet, on the whole, that was a happy time. Few folk lived as long as forty years, yet both Ceinwyn and I did and both of us were given good health by the Gods. Morwenna’s marriage gave us joy, and the birth of Arthur-bach even more, and a year later our daughter Seren was married to Ederyn, the Edling of Elmet. It was a dynastic marriage, for Seren was first cousin to Perddel, King of Powys, and the marriage was not contracted for love, but to strengthen the alliance between Elmet and Powys and though Ceinwyn opposed the marriage for she saw no evidence of affection between Seren and Ederyn, Seren had set her heart on being a Queen and so she married her Edling and moved far away from us. Poor Seren, she never did become a Queen, for she died giving birth to her first child, a daughter who lived only half a day longer than her mother. Thus did the second of my three daughters cross to the Otherworld.

We wept for Seren, though the tears were not so bitter as those we had shed at Dian’s death, for Dian had died so cruelly young, but just a month after Seren died Morwenna gave birth to a second child, a daughter whom she and Gwydre named Seren, and those grandchildren were a growing brightness in our lives. They did not come to Dumnonia because there they would have been in danger from Argante’s jealousy, but Ceinwyn and I went often enough to Siluria. Indeed, our visits became so frequent that Guinevere kept rooms in her palace just for our use and, after a while, we spent more time in Isca than we did in Dun Caric. My head and beard were going grey and I was content to let Issa struggle with Argante while I played with my grandchildren. I built my mother a house on Siluria’s coast, but by then she was so mad that she did not know what was happening and kept trying to return to her tidewood hovel on its bluff above the sea. She died in one of the winter plagues and, as I had promised Aelle, I buried her like a Saxon with her feet to the north.