Выбрать главу

Friedman, M. S. (ed.) (1964). The worlds of existentialism: A critical reader. New York: Random House.

Fuchs, T. (2005). Corporealized and disembodied minds: A phenomenological view of the body in melancholia and schizophrenia. Philosophy, psychiatry, and psychology 12 (2): 95–107.

Furtak, R. (2005). Wisdom in love: Kierkegaard and the ancient quest for emotional integrity. Notre Dame, IN: University of Notre Dame Press.

Gadamer, H. G. (1994). Heidegger's ways. (J. W. Stanley, trans.) Albany: State University of New York Press.

Gallagher, S. (2005). How the body shapes the mind. Oxford: Oxford University Press.

Gardiner, P. (2002). Kierkegaard: A very short introduction. Oxford: Oxford University Press.

Gardner, S. (2010). Sartre's being and nothingness: A reader's guide. London: Continuum.

Garrido, M. (2010). Ortega y Gasset's heritage in Latin America. In S. Nuccetelli, O. Schutte, and O. Bueno (eds.), A companion to Latin American philosophy (pp. 142–155). Oxford: Blackwell.

Gates, H. L. Jr., and C. West (1997). The future of the race. New York: Vintage Books.

Giles, J. (ed.) (1999). French existentialism: Consciousness, ethics and relations with others. Amsterdam: Rodopi.

Giles, J. (ed.) (2008). Kierkegaard and Japanese thought. Basingstoke: Palgrave Macmillan.

Gillespie, M. A., and T. B. Strong (eds.) (1988). Nietzsche's new seas: Explorations in philosophy, aesthetics, and politics. Chicago: University of Chicago Press.

Golomb, J. (1987). Nietzsche's enticing psychology of power. Ames: Iowa State University Press.

Gordon, H. (ed.) (1999). Dictionary of existentialism. Westport, CT: Greenwood Press.

Gordon, L. (1997). Existential dynamics of theorizing black invisibility. In L. Gordon (ed.), Existence in black: An anthology of black existential philosophy (pp. 69–80). New York: Routledge.

Gordon, L. (ed.) (2000). Existentia Africana: Understanding African existential thought. New York: Routledge.

Gouwens, D. J. (1996). Kierkegaard as religious thinker. Cambridge: Cambridge University Press.

Greene, N. (1960). Jean-Paul Sartre: The existential ethic. Ann Arbor: University of Michigan Press.

Grene, M. (1948). Dreadful freedom: A critique of existentialism. Chicago: University of Chicago Press.

Grene, M. (1973). Sartre. New York: New Viewpoints.

Grene, M. (1976). Introduction to existentialism. Chicago: University of Chicago Press.

Grossman, R. (1984). Phenomenology and existentialism: An introduction. New York: Routledge and Kegan Paul.

Guignon, C. B. (1983). Heidegger and the problem of knowledge. Indianapolis: Hackett.

Guignon, C. B. (1993). Editor's introduction. In C. Guignon (ed.), Dostoevsky's The grand inquisitor and related chapters in The brothers Karamazov (pp. ix — xliii). (C. Garnett, trans.) Indianapolis: Hackett.

Guignon, C. B. (2004a). On being authentic. London: Routledge.

Guignon, C. B. (2004b). Existentialism. In E. J. Craig (ed.), Encyclopedia of philosophy. New York: Routledge.

Guignon, C. B. (ed.) (2006). The Cambridge companion to Heidegger. 2nd ed. Cambridge: Cambridge University Press.

Guignon, C. B., and K. Aho (2009). Editor's introduction. In G. B. Guignon and K. Aho (eds.), Dostoevsky's Notes from the underground (pp. vii — xxxvii). Indianapolis: Hackett.

Guignon, C. B., and D. Pereboom (eds.) (2001). Existentialism: Basic writings. 2nd ed. Indianapolis: Hackett.

Haar, M. (1996). Nietzsche and metaphysics. (M. Gendre, trans.) Albany: State University of New York Press.

Hale, G. A. (2002). Kierkegaard and the ends of language. Minneapolis: University of Minnesota Press.

Hales, S. D., and R. Welshon (2000). Nietzsche's perspectivism. Urbana: University of Illinois Press.

Hall, R. L. (1993). Word and spirit: A Kierkegaardian critique of the modern age. Bloomington: Indiana University Press.

Hannay, A., and G. D. Marino (eds.) (1998). The Cambridge companion to Kierkegaard. Cambridge: Cambridge University Press.

Hannay, R. L. (1991). Kierkegaard: The arguments of the philosophers. London: Routledge and Kegan Paul.

Hannay, R. L. (2001). Kierkegaard: A biography. Cambridge: Cambridge University Press.

Hartmann, K. (1966). Sartre's ontology. Evanston, IL: Northwestern University Press.

Hass, L. (2008). Merleau-Ponty's philosophy. Bloomington: Indiana University Press.

Hatab, L. J. (2000). Ethics and finitude: Heideggerian contributions to moral philosophy. Lanham, MD: Rowman and Littlefield.

Hatab, L. J. (2012). Nietzsche: Selfhood, creativity, and philosophy. In S. Crowell (ed.), The Cambridge companion to existentialism (pp. 137–157). Cambridge: Cambridge University Press.

Hatzimoysis, A. (2010). The philosophy of Sartre. Durham: Acumen.

Havas, R. (1995). Nietzsche's genealogy: Nihilism and the will to knowledge. Ithaca, NY: Cornell University Press.

Hayim, G. J. (1996). Existentialism and sociology: The contribution of Jean-Paul Sartre. New Brunswick, NJ: Transaction Books.

Hayman, R. (1982). Nietzsche: A critical life. New York: Routledge.

Heidegger, M. (1956). The quest for being. (J. Stambaugh, trans.) In W. Kaufmann (ed.), Existentialism from Dostoevsky to Sartre (pp. 234–279). New York: Meridian Books.

Heidegger, M. (1962). Being and Time. (J. Macquarrie and E. Robinson, trans.) New York: Harper and Row.

Heidegger, M. (1966). Discourse on thinking. (J. Anderson and E. H. Freund, trans.) New York: Harper and Row.

Heidegger, M. (1971). Poetry, language, thought. (A. Hofstadter, trans.) New York: Harper and Row.

Heidegger, M. (1973). Messkirch's seventh centennial. (T. Sheehan, trans.) Listening 8 (1): 40–57.

Heidegger, M. (1977a). Basic writings. (D. F. Krell, ed.) San Francisco: HarperCollins.

Heidegger, M. (1977b). The question concerning technology and other essays. (W. Lovitt, trans.) New York: Harper and Row.

Heidegger, M. (1982). Basic problems of phenomenology. (A. Hofstadter, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1985). History of the concept of time. (T. Kisiel, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1988). Marginalia on phenomenology, transcendence, and care. (M. Eldred, trans.) In E. Craig (ed.), Psychotherapy for freedom: The daseinanalytic way in psychology and psychoanalysis. Special issue of Humanistic psychologist 16 (1): 218–223.

Heidegger, M. (1992). Metaphysical foundations of logic. (M. Heim, trans.) Bloomington: Indiana University Press.

Heidegger, M. (1995). The fundamental concepts of metaphysics: World, finitude, solitude. (W. McNeill and N. Walker, trans.) Bloomington: Indiana University Press.