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Kruks, S. (2012). Simone de Beauvoir and the politics of ambiguity. Oxford: Oxford University Press.

Kutchins, G., and S. Kirk (1997). Making us crazy: The psychiatric bible and the creation of mental disorders. New York: Free Press.

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Lampert, L. (1993). Nietzsche and modern times. New Haven, CT: Yale University Press.

Lane, C. (2007). Shyness: How normal behavior became a sickness. New Haven, CT: Yale University Press.

Langer, M. (1989). Merleau-Ponty's phenomenology of perception: A guide and commentary. Tallahassee: Florida State University Press.

Langiulli, N. (ed.) (1971). The existentialist tradition. New York: Anchor Books.

Leder, D. (1990). The absent body. Chicago: University of Chicago Press.

Leiter, B., and J. Richardson (eds.) (2001). Nietzsche. Oxford: Oxford University Press.

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León, C., and S. Walsh (eds.) (1997). Feminist interpretations of Søren Kierkegaard. University Park: Pennsylvania State University Press.

Levin, D. M. (1999). The philosopher's gaze: Modernity in the shadows of the enlightenment. Berkeley: University of California Press.

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Lewis, B. (2006). Moving beyond Prozac, DSM, and the new psychiatry: The birth of postpsychiatry. Ann Arbor: University of Michigan Press.

Lippit, J. (2000). Humour and irony in Kierkegaard's thought. New York: St. Martin's Press.

Lorentzen, J. (2001). Kierkegaard's metaphors. Macon, GA: Mercer University Press.

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Löwith, K. (1995). Martin Heidegger and European nihilism. (G. Steiner, trans.) New York: Colombia University Press.

Löwith, K. (1997). Nietzsche's philosophy of the eternal recurrence of the same. (J. H. Lomax, trans.) Berkeley: University of California Press.

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Lundgren-Gothlin, E. (1996). Sex and existence: Simone de Beauvoir's The second sex. (L. Schenck, trans.) Hanover, NH: Wesleyan University Press.

MacDonald, P. S. (ed.) (2000). The existentialist reader: An anthology of key texts. Edinburgh: Edinburgh University Press.

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Magnus, B. (1978). Nietzsche's existential imperative. Bloomington: Indiana University Press.

Magnus, B., and K. Higgins (eds.) (1996). The Cambridge companion to Nietzsche. Cambridge: Cambridge University Press.

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Marcel, G. (2005). Man against mass society. In R. Solomon (ed.), Existentialism (pp. 174–182). Oxford: Oxford University Press.

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Marino, G. (2001). Kierkegaard in the present age. Milwaukee, WI: Marquette University Press.

Marso, L. J., and P. Moynagh (2006). Simone de Beauvoir's political thinking. Urbana-Champaign: University of Illinois Press.

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May, R. (1958a). The origins and significance of the existential movement in psychology. In R. May, E. Angel, and H. F. Ellenberger (eds.), Existence: A new dimension in psychiatry and psychology (pp. 3–36). New York: Simon and Schuster.

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McBride, W. (1991). Sartre's political theory. Bloomington: Indiana University Press.

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McBride, W. (2012). Existentialism as a cultural movement. In S. Crowell (ed.), The Cambridge companion to existentialism (pp. 50–69). New York: Cambridge University Press.

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Merleau-Ponty, M. (1962). Phenomenology of perception. (C. Smith, trans.) London: Routledge and Kegan Paul.

Merleau-Ponty, M. (1963). The structure of behavior. (A. Fisher, trans.) Boston, MA: Beacon Press.

Merleau-Ponty, M. (1964a). The primacy of perception and other essays on phenomenological psychology, the philosophy of art, history and politics. (W. Cobb, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1964b). Sense and non-sense. (H. Dreyfus and P. Dreyfus, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1964c). Signs. (R. McCleary, trans.) Evanston, IL: Northwestern University Press.

Merleau-Ponty, M. (1968). The visible and the invisible. (A. Lingis, trans.) Evanston, IL: Northwestern University Press.