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And Karen heard of hundreds of thousands who fell to disease and hunger, stacked-up emaciated corpses thrown into unmarked ditches, with logs placed between them and gasoline poured over them.

And Karen heard of the game of deception that was played to tear children away from their mothers under the guise of resettlement, and of trains packed with the old and feeble. Karen heard of the delousing chambers where prisoners were given bars of soap. The chambers were gas and the soap was made of stone.

Karen heard of mothers who hid children in their clothing, which was hung up on pegs before going into the chambers. But the Germans knew the ruse and always found the little ones.

Karen heard of thousands who knelt naked beside graves they had dug. Fathers holding their hands over the eyes of their sons as German pistols went off in the backs of their heads.

She heard of SS Haupsturmfuehrer Fritz Gebauer, who specialized in strangling women and children barehanded and who liked watching infants die in barrels of freezing water. She heard of Heinen, who perfected a method of killing several people in a row with one bullet, always trying to beat his previous record.

She heard of Frank Warzok, who liked to bet on how long a human could live hanging by the feet.

She heard of Obersturmbannfuehrer Rokita, who ripped bodies apart.

She heard of Steiner, who bored holes into prisoners’ heads and stomachs and pulled fingernails and gouged eyes and liked to swing naked women from poles by their hair.

She heard of General Franz Jaeckeln who conducted the massacre of Babi Yar. Babi Yar was a suburb of Kiev and in two days thirty-three thousand Jews were rounded up and shot-to the approval of many cheering Ukrainians.

She heard of Professor Hirts’ Anatomical Institute at Strasbourg and of his scientists, and she saw evidences of the deformed women who had been subjects of their experiments.

Dachau was the biggest of the “scientific” centers. She learned that Dr. Heisskeyer injected children with t.b. germs and observed their death. Dr. Schutz was interested in blood poisoning. Dr. Rascher wanted to save the lives of German air crews and in his experiments high-altitude conditions were simulated and human guinea pigs frozen to death while they were carefully observed through special windows. There were other experiments in what the Germans referred to as “truth in science” which reached a peak, perhaps, in the attempted implantation of animal sperm in human females.

Karen heard of Wilhaus, the commander of the camp at Janowska, who commissioned the composer Mund to write the “Death Tango.” The notes of this song were the last sounds heard by two hundred thousand Jews who were liquidated at Janowska. She heard other things about Wilhaus at Janowska. She heard his hobby was throwing infants into the air and seeing how many bullets he could fire into the body before it reached the ground. His wife, Otilie, was also an excellent shot.

Karen heard about the Lithuanian guards of the Germans who merely clubbed and kicked people to death and of the Croatian Ustashis and their violent killings of hundreds of thousands of prisoners too.

Karen wept and she was dazed and she was haunted. Her nights were sleepless and the names of the land tore through her brain. Had her father and mother and brothers been sent to Buchenwald or had they met death in the horror of Dachau? Maybe it was Chelmno with a million dead or Maidanek with seven hundred and fifty thousand. Or Belzec or Treblinka with its lines of vans or Sobibor or Trawniki or Poniatow or Krivoj Rog. Had they been shot in the pits of Krasnik or burned at the stake at Klooga or torn apart by dogs at Diedzyn or tortured to death at Stutthof ?

The lash! The ice bath! The electric shock! The soldering iron! Genocide! Was it the camp at Choisel or Dora or Neuengamme or

was it at Gross-Rosen or did they hear Wilhaus’ “Death Tango” at Janowska?

Was her family among the bodies which were melted to fat in the manufacture of soap at Danzig?

Death lingered on and on at the displaced persons’ camp at La Ciotat near Marseilles, France.

… and Karen heard more names of the land. Danagien, Eivari, Goldpilz, Vievara, Portkunde.

She could not eat and she could not sleep-Kivioli, Varva, Magdeburg, Plaszow, Szebnie, Mauthausen, Sachsenhausen, Oranienburg, Landsberg, Bergen-Belsen, Reinsdorf, Bliziny.

Genocide!

Fossenberg! Ravensbriick! Natzweiler!

But all these names were small beside the greatest of them all-Auschwitz!

Auschwitz with its three million dead!

Auschwitz with its warehouses crammed with eyeglasses.

Auschwitz with its warehouses crammed with boots and clothing and pitiful rag dolls.

Auschwitz with its warehouse of human hair for the manufacture of mattresses!

Auschwitz, where the gold teeth of the dead were methodically pulled and melted down for shipment to Himmler’s Science Institute. Auschwitz, where an especially finely shaped skull would be preserved as a paperweight!

Auschwitz, where the bones of the cremated were broken up with sledge hammers and pulverized so that there would never be a trace of death.

Auschwitz Which had the sign over the main entrance:

LABOR LIBERATES.

Karen Hansen Clement sank deep in melancholy. She heard till she could hear no more. She saw until she could see no more. She was exhausted and confused, and the will to go on was being drained from her blood. Then, as so often happens when one reaches the end of the line, there was a turning upward and she emerged into the light.

It began when she smiled and patted the head of an orphan and the child sensed great compassion in her. Karen was able to give children what they craved the most, tenderness. They flocked to her. She seemed to know instinctively how to dry a runny nose, kiss a wounded finger, or soothe a tear, and she could tell stories and sing at the piano in many languages.

She plunged into her work with the younger children with a fervor that helped her forget a little of the pain within her. She never seemed to run out of patience nor of time for giving.

Her fifteenth birthday came and went at La Ciotat. Aside

from the fact that she was just plain stubborn, Karen clung to two great hopes. Her father had been a prominent man, and the Germans had kept one “prestige” camp where prisoners were neither tortured nor killed. It was the camp at Theresienstadt in Czechoslovakia. If he had been sent there, as well he might, he could still be alive. The second hope, a slimmer one, was that many German scientists had been smuggled out of the country even after being sent to concentration camps. Against these hopes she had the confirmed deaths of over half of her family.

One day several dozen new people entered the camp and the place seemed to transform overnight. The new people were Palestinians from the Mossad Aliyah Bet and the Palmach who had come to take over the interior organization.

A few days after they arrived, Karen danced for her youngsters-the first time she had danced since the summer. From that moment on she was in constant demand and one of the most popular figures in La Ciotat. Her renown spread even as far as Marseilles where she was invited to dance in an annual Christmas presentation of the Nutcracker Suite.

CHRISTMAS 1945

The pangs of loneliness of her first Christmas away from the Hansens were terrible. Half the children in La Ciotat had come to Marseilles to watch her dance in a special performance. Karen danced that night as she had never danced before.

When the performance was over a Palestinian Palmach girl named Galil, who was the section head at La Ciotat, asked Karen to wait until everyone had left. Tears streamed down Galil’s cheeks. “Karen. We have just received positive confirmation that your mother and your two brothers were exterminated at Dachau.”

Karen tumbled into a sorrow even deeper than before. The undaunted spirit which had kept her going vanished. She felt the curse of being born a Jewess had led her to the mad-ess of leaving Denmark.