We relieved the caught beauties of the coffle and chained them, four to a bench, to certain of the thwarts of one of the galleys. Oars we then thrust in their hands, four girls to one oar, that they might be able to move the levers. There were enough girls, in this arrangement, for five oars to a side with one girl left over, who could carry food and water to her laboring sisters. A long chain was run lengthwise in the galley and fastened to rings at both stem and stern. The left ankle of the extra girl, the fetch-and-carry girl, who was already in wrist rings, joined by a foot of chain, was then locked in one of two ankle shackles, joined by about eighteen inches of chain. The right ankle shackle was then passed under the long chain and snapped shut about her right ankle. She was thus, by her lovely legs and body, and shackled ankles, literally fastened about the long chain, which served then as a slave's run-chain, permitting her movement, but strictly, by intent, controlling its scope. She might move back and forth, lengthwise in the galley, and to the benches, performing her labors, but could not leave the vessel or, indeed, even touch its bulwarks. Too, it did not permit her to move as far as its rudder. On this galley, the floating prison for the talunas, both those on the benches, chained to the thwarts, and the fetch-and-carry girl, we put five askaris, one for the rudder, for the river galley is single ruddered, and four, should the girls at the oars require encouragement, or the fetch-and-carry girl be in any way not completely pleasing, with whips.
"The river must be made safe," had said Bila Huruma, when the right ankle of the fetch-and-carry girl, the last girl to be chained, had been snapped in its shackle, fastening her by chain and body about the run-chain.
"What will you do with them?" I asked.
"I will have them sold in Schendi," he said.
I think that many of the talunas did not realize that their labors at the oar were intended to be temporary. Before the first Ahn was out many were sweating and moaning, with pain, begging that they might be released, to be taught the more typical, softer labors of the female slave. It was hard to blame them for the oar of a river galley is normally drawn by a strong man. If the journey had not been downriver I do not think it would have been practical to put them at oars at all. The fetch-and-carry girl, of course, scolded the talunas for their weakness. The next day, however, it was she herself who sweated at an oar, crying out in pain under the whips of the vigilant askaris, while another took her place. She had not realized that the fetch-and-carry girl would be changed daily. In this way no taluna would have to spend more than forty consecutive days at an oar. It had not taken the original fetch-and-carry girl more than an Ahn at the oar, incidentally, before she, too, had begged to be relieved of its pain, that she might be taught lighter duties, even those involving perfumes and silks, more fitting, more suitable, to the bodies and dispositions of female slaves.
The wharves were busy. I saw two slave girls, nude and chained, being delivered to a ship.
The talunas, last night, in a lot, had been sold to the black slavers of Schendi. The entire lot had gone for only two silver tarsks. I had then seen them, one by one, heads down, crawl to the slave circle. There they had rendered submission to men. They were then placed in wrist and throat coffle, their left wrists linked by one chain, their fair throats by another, and led away. They would be kept for a time in one of the underground pens beneath one of the fortresses of the black slavers. They would be given balms for their backs and oils for their blistered hands, and taught the duties of slaves. In a few weeks they would be ready, healed and cleaned, and to some extent trained, for the northern markets. Girls such as talunas, silked and perfumed, and placed under the iron will of a man, make superb slaves.
Two, however, who had once been talunas would not be with them. These were the blond-haired girl who had once been their leader, whom I decided to name Lana, and the dark-haired girl who had been her second in command, now the slave of Turgus. He had named her Fina.
I looked to my left, on the wharf. The blond-haired girl who had been the taluna leader, now the slave girl Lana, knelt there. Near her, too, was Alice. Both girls were stripped and had their hands braceleted behind their back. They were chained by the neck to the same ring.
"Master," said the girl who had been the taluna leader, Lana.
"Yes," I said.
"You are taking me to Port Kar," she said.
"Yes," I said. It is natural for a girl to fear the very name of that city.
"Will men be cruel to me in Port Kar?" she asked.
"You will be treated as the slave you are," I said.
She shuddered.
There is a saying in Gorean, that the chains of a slave girl are heaviest in Port Kar. I did not think, truthfully, however, that Port Kar was unusual in its treatment of female slaves. Gorean men, generally, are not easy with them. The saying is probably motivated not so much by an objective analysis of the treatment of enslaved women in that city as by the fear and distrust which Port Kar has historically precipitated in the hearts of its enemies. If I had to make a choice I would suspect that it might be most difficult for a woman to wear her chains in the city of Tharna. There are complex historical reasons for this. Tharna is one of the few Gorean cities in which the great majority of its women are enslaved. Normally only about one in forty or so Gorean women in the cities is enslaved. Free Gorean women, incidentally, enjoy a prestige and status which, it seems to me, is higher than that of the normal Earth woman.
"What is done in Port Kar," asked Lana, "to a girl who is not found to be fully pleasing?"
"Commonly," I said, "she is bound hand and foot and thrown to the urts in the canals."
She looked at me, aghast. The chain was lovely on her throat, fastening her, kneeling, to the ring on the wharf. She pulled against the slave bracelets, confining her hands behind her back, but could not, of course, free herself.
"I would try, if I were you," I said, "to please my master."
"I will try desperately to please him," she said.
"See that you do," I said.
"Yes, Master," she said.
Alice put her cheek to my thigh. I then felt her lips at my thigh, as she kissed me. I put my hand in her hair, and, roughly, affectionately, shook her head. She looked up at me. "Please keep me, at least for a little time," she said. "Perhaps," I said. "Thank you, Master," she said. I looked down at her. She, like Janice, I thought, would somewhere, sometime, make someone a superb love slave. Until that time let her be put out again and again on the market.
Ngoma, who was of the crew of Ulafi, and two other crew members, then came up to me. "We shall be sailing soon," he said. 'The cages are ready."
I nodded. I freed Janice of her shackles, bracelets and belly chain. She remained kneeling. She had not been given permission to rise. Ngoma put his hand in her hair. I then freed Alice and Lana of their bracelets and neck chains. They, too, remained kneeling, for they, too, had not received permission to rise. The two other crew members then put their hands in their hair.
Ngoma looked at me, I nodded. "Put them in their cages," I said. He pulled Janice to her feet, holding her head at his hip, and then, leading her behind him, bent over, conducted her up the gangplank to the deck of the Palms of Schendi.
"It will soon be time to board!" called Ulafi to me. He was on the stern castle of his vessel.
"Very well," I said.
His first and second officers, Gudi and Shoka, were near him.
I looked about.
There were as yet two empty slave cages on the deck of the Palms of Schendi, cages for which I had arranged.
"Ho, here!" I called, to the man from the tavern of Pembe. He saw me and hurried toward me, dragging a leashed, blindfolded, sweetly hipped, naked slave with him. Her hands were braceleted behind her back. When he reached me he kicked her legs from beneath her and she knelt, trembling, at my feet. He removed her leash and bracelets. He then, roughly, removed the collar of the tavern of Pembe from her throat.
"Ngoma," I called.
The man from the tavern of Pembe then unknotted her blindfold and tore it away from her head.
"Oh!" cried she who had been Evelyn Ellis, looking up at me, blinking, startled.