Geoffrey Alan Landis
Falling onto Mars
The people of the planet Mars have no literature. The colonization of Mars was unforgiving, and the exiles had no time to spend in writing. But still they have stories, the tales they told to children too young to really understand, stories that these children tell to their own children. These are the legends of the Martians.
Not one of the stories is a love story.
In those days, people fell out of the sky. They fell through the ochre sky in ships that were barely functional, thin aluminum shells crowded with fetid humanity, half of them corpses and the other half little more than corpses. The landings were hard, and many of the ships split open on impact, spilling bodies and precious air into the barely-more-than-vacuum of Mars. And still they fell, wave after wave of ships, the refuse of humanity tossed carelessly through space and falling onto the cratered deserts of Mars.
In the middle of the twenty-first century the last of the governments on Earth abolished the death penalty, but they found that they had not yet abolished killing or rape or terrorism. Some criminals were deemed too vicious to rehabilitate. These were the broken ones, the ones too cunning and too violent to ever be returned to society. To the governments of Earth, shipping them to another world and letting them work out their own survival had been the perfect solution. And if they failed to survive, it would be their own fault, not the work of the magistrates and juries of Earth.
The contracts to build ships to convey prisoners went to the cheapest supplier. If prisoners had a hard time, and didn't have quite as much food or water as had been specified, or if the life-support supplies weren't quite as high a quality as had been specified, what of it? And who would tell? The voyage was one way; not even the ships would return to Earth. No need to make them any more durable than the minimum needed to keep them from ripping apart during the launch. And if some of the ships ripped open after launch, who would mourn the loss? Either way, the prisoners would never be returned to society.
G-g-grandpa Jared, we are told, was in the fifth wave of exiles. Family tradition says Jared was a political dissident, sent in the prison ships for speaking too vigorously in defense of the helpless.
The governments of Earth, of course, claimed that political dissidents were never shipped to Mars. The incorrigible, the worst criminals, the ones so unrepentant that they could never be allowed back into human society: this is what the prisons of Earth sent to Mars, not political prisoners. But the governments of Earth are long skilled at lying. There were murderers sent to Mars indeed, but among them were also those exiled only for daring to give voice to their dangerous thoughts.
Yet family tradition lies as well. There had been innocent men into exile, yes, but my great-great-grandfather was not one of them. Time has blurred the edges, and no one now knows the details for sure. But he was one of the survivors, a skinny ratlike man, tough as old string and cunning as a snake.
My G-g-grandma Kayla was one of the original inhabitants of Mars, one of the crew of the science base at Shalbatana, the international station that had been established on Mars long before anybody thought up the idea to dump criminals on Mars. When the order came that the science station was to close, and that they were to evacuate Mars, she chose to stay. Her science was more important, she told the magistrates and people of Earth, than politics. She was studying the paleoclimate of Mars, trying to come to an understanding of how the planet had dried and cooled, and how cycles of warming and cooling had passed over the planet in long, slow waves. It was an understanding, she said, that was desperately needed on the home planet.
Great-great-grandma Kayla, in her day, had earned a small measure of fame for being one of the seventeen that stayed on Mars with the base at Shalbatana. That fame might have helped some. Their radio broadcasts, as people fell out of the sky, nudged the governments of Earth to remember their promises. Exile to Mars was not—or at least they had claimed it was not—intended as a death sentence. The pleas of the refugees could easily be dismissed as exaggerations and lies, but Shalbatana had a radio, and their vivid and detailed reports of the refugees had some effect.
The first few years supplies were sent from Earth, mostly from volunteer organizations: Baha'i relief groups, Amnesty International, the holy sisters of Saint Paul. It wasn't enough.
After the first two waves, the scientists who stayed behind realized that they would have no more hope of doing science. They greeted the prisoners as best they could, helped them in the deadly race of time to build habitats, to start growing the plants that they would need to purify the air and survive.
Mars is a desert, a barren rock in space. There was no mercy in sending criminals to Mars instead of sending them to death. They could learn quickly, or die. Most of them died. A few leaned: learned to electrolyze the deep-buried groundwater to generate oxygen, learned to refine the raw materials to make the tools to make the furnaces to reduce the alloys to make the machines to build the machines that would allow them to live. But, as fast as they could build the machinery that might keep them alive, more waves of desperate, dying prisoners poured down from the sky; more angry, violent men who thought that they had nothing left to lose.
It was the sixth wave that wrecked the base. This was a stupid, self-destructive thing to do, but the men were vicious, resentful, and dying. A generation later, they called themselves political refugees, but there is little doubt that for the most part they were thugs and robbers and murderers. From the sixth wave came a leader, a man who called himself Dingo. On Earth, he had machine-gunned a hundred people in an apartment block that fell behind in paying him protection. On the ship, Dingo killed seven prisoners with his bare hands, simply to make the point that he was going to be the leader.
Leader he was. From fear or respect or pure anger, the prisoners on the ship followed him, and when they fell onto Mars, he harassed them, lectured them, beat them, and forged them into an angry army. They had been abandoned on Mars, Dingo told them, to die slowly. They could only survive if they matched the Earth's brutality with their own. He marched them five hundred kilometers across the barren sands to the Shalbatana habitat.
The habitat was taken before the inhabitants had even realized it was under attack. The scientists who hadn't abandoned the station were beaten with scraps of metal from the vandalized habitat, blindfolded, and held as hostages while the prisoners radioed the Earth with their demands. When the demands were unanswered, the men were stripped and thrown naked out onto the sands to die. In rage and desperation, the mob that had been the sixth wave ripped apart the base, the visible symbol of the civilization that had sent them a hundred million miles to die. The women who remained on the base were raped, and then the destroyers gave them the chance to plead for their lives.
The men of the fourth and fifth waves had joined together. For the most part they were strangers to each other—many of them had never seen each others’ faces except through the reflective visor of a suit. But they had slowly learned that the only way to survive was to cooperate. They learned to burrow under the sand, and when their home-made radios told them that the base was being sacked, they crept across the desert, and silently watched, and waited. When the destroyers abandoned the base, after looting it of everything that they thought was valuable, the fifth wave, hiding under the sands, burst out and caught them unprepared. Of the destroyers who had attacked Shalbatana base, not a single one survived. The leader Dingo fled into the desert, and it was Jared Vargas, my great-great-grandfather, who saw him, followed him, tracked him down, and killed him.
And then they went to Shalbatana base, to see whether anything left could be salvaged.