Later that day, I made my first acquaintance with a number of other particulars, sights, and customs. I might say that, by the afternoon at any rate, in general I heard more information, and there was more talk around me, about prospects and possibilities regarding our future than about the chimney here. There were times when it might not have been there, we did not catch so much as a whiff of it; it all depended which way the wind was blowing, as many discovered. That day I also saw the women too for the first time. A group of men congregating and excitedly swarming around by the barbed-wire fence pointed them out: there they were, true enough, though I found it hard to pick them out in the distance, on the far side of the clayey field that stretched before us — and, above all, to recognize them as being women. They scared me a little, and I noticed that after the initial delight, the excitement at the discovery, the people around me here all fell very quiet. Just one observation, which rang hollow and a little tremulously, reached my ear from nearby: “They’re bald.” In the big hush, I too picked out for the first time, carried by the occasional wafts of a light summer-evening breeze, thinly, squeakily, and barely audibly, but beyond any doubt, the soothing, joyous sound of music, which, combined as it was with the sight, somehow hugely astounded everyone, myself included. I also stood for the first time, without knowing as yet what we were waiting for, in one of the rear rows of the ranks of ten that were drawn up before our barracks — in the same way as all the other prisoners were waiting before all the other barracks, to the side, in front, and behind, as far as the eye could see — and for the first time, on the order to do so, snatched my cap from my head while outside, on the main road, gliding slowly and noiselessly on bicycles in the balmy dusk air, there materialized the figures of three soldiers: a somehow majestic and, I was made to feel, austere sight. It crossed my mind even then: amazing, how long it had been since I had actually come across any soldiers. Only I had to wonder how difficult it would be to recognize the members of that politely spoken, good-humored corps who had greeted us this morning at the train in these men, who listened so coldly, frigidly, and as it were from an unapproachable exaltedness on the far side of the barrier, with one of them making notes in an elongated notebook of some description, to what on this side our block chief (he too with cap in hand) said to them, these somehow almost ominous potentates, who then glided on farther without so much as a single word, sound, or nod. At the same time, a faint noise, a voice, came to my attention, and to my right I noticed a profile straining forward and the protuberant curve of a chest: it was the former army officer. He was whispering in such a way that his lips barely even moved: “Evening roll call,” giving a tiny nod, with a smile and the knowledgeable expression of a man for whom this was all happening in a fashion that was readily comprehensible, perfectly lucid, and in a certain sense, almost — hard to credit — to his satisfaction. It was then that I saw for the first time, with the darkness overtaking us where we stood, the night sky’s hues and also one of its spectacles: Greek fire, a veritable pyrotechnic display of flames and sparks around the entire rim of the sky off to the left. Many of the people around me were whispering or muttering, reiterating: “The crematoriums!…” though by now this was little more than the wonder that accompanies what I might call some kind of natural phenomenon as it were. Later, “Abtreten,” the order to fall out, and I would have been hungry, but then I learned that the bread had, in fact, been our supper, and after all, I had already eaten that this morning. As for the barracks, the “block,” it turned out that it was completely bare inside, a concrete-floored place without any furniture, fittings, or even lights, where it again proved, as in the gendarmerie stable, that a night’s rest could only be accomplished by propping my back against the legs of some boy sitting behind me, while the one sitting in front of me rested against my knees; and since I was by then tired out by the host of new events, experiences, and impressions, and moreover drowsy, I soon dropped off to sleep.
Of the days that followed, much as with those at the brickyard, fewer details have stayed with me — more just their tone, a sense, what I might call a general impression, only I would find that difficult to define. During these days too there was always still something new to learn, see, and experience. During these days too, every now and then, I would still be brushed by a chill of that peculiar sense of strangeness that I first encountered at the sight of the women; every now and then it still happened that I would find myself in a circle of incredulous, drawn faces, people staring at one another and asking one another, “What do you say to that? What do you say to that?” and the answer on such occasions being either nothing or almost invariably: “Ghastly.” But that is not the word, that is not precisely the experience — for me at any rate, naturally — with which I would truly characterize Auschwitz. Among the several hundred inmates of our block, it turned out, the man with the bad luck was also there. He looked a bit odd in his loosely hanging prison uniform, his oversized cap constantly slipping down over his forehead. “What do you say to that?” he too would ask, “What do you say to that?…”—but of course there was not much we could say. And then I would not have much joy trying to follow his hurried and muddled words. He mustn’t think about, or rather that is to say he could and indeed had to think all the time about just one thing, those whom “he had left at home” and for whose sake “he had to be strong,” since they were waiting for him: his wife and two children — that, roughly speaking, is about all I could make out, the gist of it. So anyway, his only main concern, even here, was basically the same as it had been at the customs post, on the train, or in the brickyard: the length of the days. They now started very early indeed, just a fraction after the midsummer sunrise. That is also when I learned how cold the mornings were at Auschwitz; pressed close together to warm one another up, the boys and I would huddle by the side of our barracks opposite the barbed-wire fence, facing the still obliquely lying, ruddy sun. A few hours later, however, we would rather have been seeking some shade. In any event, time passed here too; “Leatherware” was with us here too, and the occasional joke would be cracked; here too, if not horseshoe nails, there were bits of gravel for “Fancyman” to win from us time after time; here too “Rosie” would speak up every now and then: “Now let’s have it in Japanese!” Apart from that, two trips a day to the latrines, in the morning coupled with that to the washroom barracks (a similar place, the sole difference being that instead of the platforms down its length there were three lines of zinc-lined troughs, with a parallel iron pipe fitted over each, through the tiny, closely set holes in which the water trickled), the issuing of rations, roll call in the evening, and not forgetting, of course, the bits of news — I had to make do with that; that was a day’s agenda. Added to that were events such as a “Blocksperre,” or “confinement to barracks,” on the second evening — the first time I saw our chief looking impatient, indeed I might even say irritated— with the distant sounds, an entire jumble of sounds, that filtered across at that time, in which, if one listened very hard in the somewhat stifling darkness of the barracks, one might imagine one could pick out a shriek, a dog barking, and the cracks of shots; or again the spectacle, again from behind the barbed-wire fence, of a procession of those returning from work so it was said, and I had to believe them, because that is how I too saw it, that lying on the makeshift stretchers being dragged over there by the returnees in the rear, those really were dead people, as those around me asserted. For a while, all this constantly gave plenty of work for my imagination, naturally, but not enough, I can affirm, to fill an entire long and inactive day. That is in part how I came to realize: even in Auschwitz, it seems, it is possible to be bored — assuming one is privileged. We hung around and waited in actual fact, if I think about it, for nothing to happen. That boredom, together with that strange anticipation: I think that is the impression, approximately, yes, that is in reality what may truly denote Auschwitz — purely in my eyes, of course.