In the olden days men invented the wheel, made pottery, tamed the animals, domesticated plants, smelted ore, but since that first beginning there has been little done. There have been times when there seemed a spark of hope, if history tells us true. There was a spark of hope in Greece, but Greece went down to nothing. For a moment Rome seemed to hold a certain greatness and some promise, but in the end Rome was in the dust. It would seem that by now, in the twentieth century, there should be some sign of progress. Better carts, perhaps, and better roads for the carts to run on, better plows and a better understanding of how to use the land, better ways of building houses so that peasants need no longer live in noisome huts, better ships to ply the seas. Sometimes, I have speculated on an alternate history, an alternate to our world, where this Evil did not exist. A world where many centuries of progress have opened possibilities we cannot even guess. That could have been our world, our twentieth century. But it is only a dream, of course.
“We know, however, that west of us, across the Atlantic, there are new lands, vast new lands, so we are told.
Sailors from the south of Britain and the western coasts of Gaul go there to catch the cod, but few others, for there are few trustworthy ships to go in. And, perhaps, no great desire to go, for we are deficient in our enterprise. We are held in thrall by Evil and until we do something about that Evil, we will continue so.
“Our society is ill, ill in its lack of progress and in many other ways. I have also often speculated that the Evil may feed upon our misery, grow strong upon our misery, and that to insure good feeding it may actively insure that the misery continues. It seems to me, too, that this great Evil may not always have been with us. In earlier days men did make some progress, doing those few things that have made even such a poor society as we have now possible. There was a time when men did work to make their lives more safe and comfortable, which argues that they were undeterred by this Evil that we suffer or, at least, not as much deterred. And so the question, where did the Evil come from? This is a question, of course, that cannot now be answered. But there is one thing that to me seems certain. The Evil has stopped us in our tracks. What little we have we inherited from our ancient forebears, with a smidgen from the Greeks and a dab from Rome.
“As I read our histories, it seems to me that I detect a deliberate intent upon the part of this great Evil to block us from development and progress. At the end of the eleventh century our Holy Father Urban launched a crusade against the heathen Turks who were persecuting Christians and desecrating the shrines of Jerusalem. Multitudes gathered to the Standard of the Cross, and given time, undoubtedly would have carved a path to the Holy Land and set Jerusalem free. But this did not come to pass, for it was then that the Evil struck in Macedonia and later spread to much of Central Europe, desolating all the land as this land south of us now is desolated, creating panic among those assembled for the crusade and blocking the way they were to take. So the crusade came to naught and no other crusades were launched, for it took centuries to emerge from the widespread chaos occasioned by this striking of the Evil. Because of this, even to this day, the Holy Land, which is ours by right, still lies in the heathen grip.”
He put a hand to his face to wipe away the tears that were running down his chubby cheeks. He gulped, and when he spoke again there was a suppressed sobbing in his voice.
“In failing in the crusade, although in the last analysis it was no failure of ours, we may have lost the last hope of finding any evidence of the factual Jesus, which might have still existed at that time, but now undoubtedly is gone beyond the reach of mortal man. In such a context, surely you must appreciate why we place so great an emphasis upon the manuscript found within these walls.”
“From time to time,” said Duncan’s father, “there has been talk of other crusades.”
“That is true,” said His Grace, “but never carried out. That incidence of Evil, the most widespread and most vicious of which our histories tell us, cut out the heart of us. Recovering from its effects, men huddled on their acres, nursing the unspoken fear, perhaps, that another such effort might again call up the Evil in all its fury. The Evil has made us a cowering and ineffectual people with no thought of progress or of betterment.
“In the fifteenth century, when the Lusitanians evolved a policy calculated to break this torpor by sailing the oceans of the world to discover unknown lands, the Evil erupted once again in the Iberian peninsula and all the plans and policies were abandoned and forgotten as the peninsula was devastated and terror stalked the land. With two such pieces of evidence you cannot help but speculate that the Evil, in its devastations, is acting to keep us as we are, in our misery, so that it can feed and grow strong upon that very misery. We are the Evil’s cattle, penned in our scrubby pastures, offering up to it the misery that it needs and relishes.”
His Grace raised a hand to wipe his face. “I think of it at nights, before I go to sleep. I agonize upon it. It seems to me that if this keeps on there’ll be an end to everything. It seems to me that the lights are going out. They’re going out all over Europe. I have the feeling that we are plunging back again into the ancient darkness.”
“Have you talked with others about these opinions of yours?” asked Duncan’s father.
“A few,” the archbishop said. “They profess to take no stock in any of it. They pooh-pooh what I say.”
A discreet knock came at the door.
“Yes,” said Duncan’s father. “Who is it?”
“It is I,” said Wells’s voice. “I thought, perhaps, some brandy.”
“Yes, indeed,” exclaimed the archbishop, springing to life, “some brandy would be fine. You have such good brandy here. Much better than the abbey.”
“Tomorrow morning,” Duncan’s father said, between his teeth, “I shall send you a keg of it.”
“That,” said the archbishop suavely, “would be most kind of you.”
“Come on in,” Duncan’s father yelled to Wells.
The old man carried in a tray on which were balanced glasses and a bottle. Moving quietly in his carpet slippers, he poured out the brandy and handed the glasses around.
When he was gone the archbishop leaned back in his chair, holding out the glass against the firelight and squinting through it. “Exquisite,” he said. “Such a lovely color.”
“How large a party did you have in mind?” Duncan asked his father.
“You mean that you will go?”
“I’m considering it.”
“It would be,” said the archbishop, “an adventure in the highest tradition of your family and this house.”
“Tradition,” said Duncan’s father sharply, “has not a thing to do with it.”
He said to his son, “I had thought a dozen men or so.”
“Too many,” Duncan said.
“Perhaps. How many would you say?”
“Two. Myself and Conrad.”
The archbishop choked on the brandy, jerked himself upright in his chair. “Two?” he asked, and then, “Who might this Conrad be?”
“Conrad,” said Duncan’s father, “is a barnyard worker. He is handy with the hogs.”
The archbishop sputtered. “But I don’t understand.”
“Conrad and my son have been close friends since they were boys. When Duncan goes hunting or fishing he takes Conrad with him.”
“He knows the woodlands,” Duncan said. “He’s run in them all his life. When time hangs heavy on his hands, as it does at times, for his duties are not strenuous, he takes out for the woods.”