"How do you know that they were dead?" I gasped. "What had killed them?"
"I know that they were dead because they were dead, Baas. Their mouths and eyes were open and they lay upon their backs with their arms stretched out. The witch–girl, Nombe, said some Kaffirs had come and strangled them and then gone away again, or so I understood who cannot speak Zulu so very well. Who the Kaffirs were or why they came she did not say."
"Then what did you do?" I asked.
I ran back to the hut, Baas, fearing lest I should be strangled also, and wept there till I grew hungry. When I came out of it again they were gone. Nombe showed me a place under a tree where the earth was disturbed. She said that they were buried there by order of her master, Zikali. I don't know what became of the horses or the cart."
"And what happened to you afterwards?"
"Baas, I was kept for several days, I cannot remember how many, and only allowed out within the fence round the huts. Nombe came to see me once, bringing this," and she produced a package sewn up in a skin. "She said that I was to give it to you with a message that those whom you loved were quite safe with One who is greater than any in the land, and therefore that you must not grieve for them whose troubles were over. I think it was two nights after this that four Zulus came, two men and two women, and led me away, as I thought to kill me. But they did not kill me; indeed they were very kind to me, although when I spoke to them they pretended not to understand. They took me a long journey, travelling for the most part in the dark and sleeping in the day. This evening when the sun set they brought me through a Kaffir town and thrust me into the hut where I am without speaking to any one. Here, being very tired, I went to sleep, and that is all."
And quite enough too, thought I to myself. Then I put her through a cross–examination, but Kaatje was a stupid woman although a good and faithful servant, and all her terrible experiences had not sharpened her intelligence. Indeed, when I pressed her she grew utterly confused, began to cry, thereby taking refuge in the last impregnable female fortification, and snivelled out that she could not bear to talk of her dear mistress any more. So I gave it up, and two minutes later she was literally snoring, being very tired, poor thing.
Now I tried to think matters out as well as this disturbance would allow, for nothing hinders thought so much as snores. But what was the use of thinking? There was her story to take or to leave, and evidently the honest creature believed what she said. Further, how could she be deceived on such a point? She swore that she had seen Anscombe and Heda dead and afterwards had seen their graves.
Moreover, there was confirmation in Nombe's message which could not well have been invented, that spoke of their being well in the charge of a "Great One," a term by which the Zulus designate God, with all their troubles finished. The reason and manner of their end were left unrevealed. Zikali might have murdered them for his own purposes, or the Zulus might have killed them in obedience to the king's order that no white people in the land were to be allowed to live. Or perhaps the Basutos from Sekukuni's country, with whom the Zulus had some understanding, had followed and done them to death; indeed the strangling sounded more Basuto than Zulu—if they were really strangled.
Almost overcome though I was, I bethought me of the package and opened it, only to find another apparent proof of their end, for it contained Heda's jewels as I had found them in the bag in the safe; also a spare gold watch belonging to Anscombe with his coat–of–arms engraved upon it. That which he wore was of silver and no doubt was buried with him, since for superstitious reasons the natives would not have touched anything on his person after death. This seemed to me to settle the matter, presumptively at any rate, since to show that robbery was not the cause of their murder, their most valuable possessions which were not upon their persons had been sent to me, their friend.
So this was the end of all my efforts to secure the safety and well–being of that most unlucky pair. I wept when I thought of it there in the darkness of the hut, for the candle had burned out, and going on to my knees, put up an earnest prayer for the welfare of their souls; also that I might be forgiven my folly in leading them into such danger. And yet I did it for the best, trying to judge wisely in the light of such experience of the world as I possessed.
Now alas! when I am old I have come to the conclusion that those things which one tries to do for the best one generally does wrong, because nearly always there is some tricky fate at hand to mar them, which in this instance was named Zikali. The fact is, I suppose, that man who thinks himself a free agent, can scarcely be thus called, at any rate so far as immediate results are concerned. But that is a dangerous doctrine about which I will say no more, for I daresay that he is engaged in weaving a great life–pattern of which he only sees the tiniest piece.
One thing comforted me a little. If these two were dead I could now leave Zululand without qualms. Of course I was obliged to leave in any case, or die, but somehow that fact would not have eased my conscience. Indeed I think that had I believed they still lived, in this way or in that I should have tried not to leave, because I should have thought it for the best to stay to help them, whereby in all human probability I should have brought about my own death without helping them at all. Well, it had fallen out otherwise and there was an end. Now I could only hope that they had gone to some place where there are no more troubles, even if, at the worst, it were a place of rest too deep for dreams.
Musing thus at last I dozed off, for I was so tired that I think I should have slept although execution awaited me at the dawn instead of another journey. I did not sleep well because of that snoring female on the other side of the hut whose presence outraged my sense of propriety and caused me to be invaded by prophetic dreams of the talk that would ensue among those scandalmongering Zulus. Yes, it was of this I dreamed, not of the great dangers that threatened me or of the terrible loss of my friends, perhaps because to many men, of whom I suppose I am one, the fear of scandal or of being the object of public notice, is more than the fear of danger or the smart of sorrow.
So the night wore away, till at length I woke to see the gleam of dawn penetrating the smoke–hole and dimly illuminating the recumbent form of Kaatje, which to me looked most unattractive. Presently I heard a discreet tapping on the doorboard of the hut which I at once removed, wriggling swiftly through the hole, careless in my misery as to whether I met an assegai the other side of it or not. Without a guard of eight soldiers was standing, and with them Goza, who asked me if I were ready to start.
"Quite," I answered, "as soon as I have saddled my horse," which by the way had been led up to the hut.
Very soon this was done, for I brought out most of my few belongings with me and the bag of jewels was in my pocket. Then it was that the officer of the guard, a thin and melancholy–looking person, said in a hollow voice, addressing himself to Goza—
"The orders are that the White Man's wife is to go with him. Where is she?"
"Where a man's wife should be, in his hut I suppose," answered Goza sleepily.
Rage filled me at the words. Seldom do I remember being so angry.
"Yes," I said, "if you mean that Half–cast whom someone has thrust upon me, she is in there. So if she is to come with us, perhaps you will get her out."