"Will I forbid the mist to rise, or the wind to blow, or the lightning to strike? As she is, she is. Her heart is filled with black jealousy of Mauriti and of you, as a butcher's gourd is filled with blood, for she is not one who desires that her goddess should have other worshippers; she would keep her for herself alone."
"Then in this way or in that the gourd must be emptied, Zikali, lest we should be forced to drink from it and that black blood should poison us."
"How, unless it be broken, Macumazahn? If Heddana departs and leaves her, she will go mad, and accompany her she cannot, for her Spirit dwells here," and he tapped his own breast. "It would pull her back again and she would become a great trouble to me, for then that Spirit of hers would not suffer me to sleep, with its continual startings in search of what it had lost, and its returnings empty–handed. Well, have no fear, for at the worst the bowl can be broken and the blood poured upon the earth, as I have broken finer bowls than this before; had I all the bits of them they would make a heap so high, Macumazahn!" and he held out his hand on a level with his head, a gesture that made my back creep. "I will tell her this and it may keep her quiet for a while. Of poison you need not be afraid, since unlike mine, her Spirit hates it. Poison is not one of its weapons as it is with mine. But of spells, beware, for her Spirit has some which are very powerful."
Now I jumped up, filled with indignation, saying—
"I do not believe in Nombe's spells, and in any case how am I to guard against them?"
"If you do not believe there is no need to guard, and if you do believe, then it is for you to find out how to guard, Macumazahn. Oh! I could tell you the story of a white teacher who did not believe and would not guard—but never mind, never mind. Good–bye, Macumazahn, I will speak with Nombe. Ask her for a lock of her hair to wear upon your heart after she has enchanted it. The charm is good against spells. O–ho—Oho–o! What fools we are, white and black together! That is what Cetewayo is thinking to–day."
After this Nombe became much more agreeable. That is to say she was very polite, her smile was more fixed and her eyes more unfathomable than ever. Evidently Zikali had spoken to her and she had listened. Yet to tell the truth my distrust of this handsome young woman grew deeper day by day. I recognized that there was a great gulf between her and the normal, that she was a creature fashioned by Zikali who had trained her as a gardener trains a tree, nay, who had done more, who had grafted some foreign growth of exotic and unnatural spiritualism on to her primitive nature. The nature remained the same, but the graft or grafts bore strange flowers and fruit, unholy flowers and poisonous fruit. Therefore she was not to blame—sometimes I wonder whether in this curious world, could one see their past and their future, anybody is to blame for anything—but this did not make her the less dangerous.
Some talks I had with her only increased my apprehensions, for I found that in a way she had no conscience. Life, she told me, was but a dream, and all its laws as evolved by man were but illusions. The real life was elsewhere. There was the distant lake on which the flower of our true existence floated. Without this unseen lake of supernatural water the flower could not float; indeed there would be no flower. Moreover, the flower did not matter; sometimes it would have this shape and colour, sometimes that. It was but a thing destined to grow and bloom and rot, and during its day to be ugly or to be beautiful, to smell sweet or ill, as it might chance, and ultimately to be absorbed back into the general water of Life.
I pointed out to her that all flowers had roots which grew in soil. Looking at an orchid–like plant that crept along the bough of a tree, she answered that this was not true as some grew upon air. But however this might be, the soil, or the moisture in the air, was distilled from thousands of other flower lives that had flourished in their day and been forgotten. It did not matter when they died or how many other flowers they choked that they might live. Yet each flower had its own spirit which always had been and always would be.
I asked her of the end and the object of that spirit. She answered darkly that she did not know and if she did, would not say, but that these were very dreadful.
Such were some of her vague and figurative assertions which I only record to indicate their uncomfortable and indeed but half human nature. I forgot to add that she declared that every flower or life had a twin flower or life, which in each successive growth it was bound to find and bloom beside, or wither to the root and spring again and that ultimately these two would become one, and as one flourish eternally. Of all of which I understood and understand little, except that she had grasped the elements of some truth which she could not express in clear and definite language.
One day I was seated in Zikali's hut whither by permission I had come to ask the latest news, when suddenly Nombe appeared and crouched down before him.
"Who gave you leave to enter here, and what is your business?" he asked angrily.
"Home of Spirits," she replied in a humble voice, "be not angry with your servant. Necessity gave me leave, and my business is to tell you that strangers approach."
"Who are they that dare to enter the Black Kloof unannounced?"
"Cetewayo the King is one of them, the others I do not know, but they are many, armed all of them. They approach your gate; before a man can count two hundred they will be here."
"Where are the white chief and the lady Heddana?" asked Zikali.
"By good fortune they have gone by the secret path to the tableland and will not be back till sunset. They wished to be alone, so I did not accompany them, and Macumazahn here said that he was too weary to do so." (This was true. Also like Nombe I thought that they wished to be alone.)
"Good. Go, tell the king that I knew of his coming and am awaiting him. Bid my servants kill the ox which is in the kraal, the fat ox that they thought is sick and therefore fit food for a sick king," he added bitterly.
She glided away like a startled snake. Then Zikali turned to me and said swiftly—
"Macumazahn, you are in great danger. If you are found here you will be killed, and so will the others whom I will send to warn not to return till this king has gone away. Go at once to join them. No, it is too late, I hear the Zulus come. Take that kaross, cover yourself with it and lie among the baskets and beerpots here near the entrance of the hut in the deepest of the shadows, so that if any enter, perchance you will not be found. I too am in danger who shall be held to account for all that has happened. Perhaps they will kill me, if I can be killed. If so, get away with the others as best you can. Nombe will tell you where your horses are hidden. In that case let Heddana take Nombe with her, for when I am dead she will go, and shake her off in Natal if she troubles her. Whatever chances, remember, Macumazahn, that I have done my best to keep my word to you and to protect you and your friends. Now I go to look on this pricked bladder who was once a king."
He scrambled from the hut with slow, toad–like motions, while I with motions that were anything but slow, grabbed the grey catskin kaross and ensconced myself among the beerpots and mats in such a position that my head, over which I set a three–legged carved stool of Zikali's own cutting, was but a few inches to the left of the door–hole and therefore in the deepest of the shadows. Thence by stretching out my neck a little, I could see through the hole, also hear all that passed outside. Unless a deliberate search of the hut should be made I was fairly safe from observation, even if it were entered by strangers. One fear I had, however, it was lest the dog Lost should get into the place and smell me out. I had left him tied to the centre pole in my own hut, because he hated Zikali and always growled at him. But suppose he gnawed through the cord, or any one let him loose!