The choir completed its selection, and Honor heard Nimitz mirror her own sigh of pleasure from his cushion in the pew beside her. Andrew LaFollet stood behind them, head uncovered but still on duty, even here, and she felt a familiar, wry amusement as she glanced to the left and saw the other two armsmen standing before the unoccupied Steadholders Box. As someone who was not a communicant of the Church of Humanity, she was required by Church law to sit in the Stranger's Aisle, even in Harrington Cathedral, which had posed a problem for Harrington Steading's architects.
Honor made a point of attending services regularly.
Member of the Church or not, she was obligated to protect and defend it, and there were other, equally pressing reasons to be here. Her public respect for the Faith was an answer to her critics' charges that she disdained it, and her willingness to take her place in the Stranger's Aisle rather than insist upon occupying the box set aside for the steadholder in any steading capital's cathedral had won her even more acceptance. Her subjects' native Grayson stubbornness respected the honesty of a ruler who accepted the stigma of the Aisle rather than pretend to embrace their Faith. And the fact that she, who wasn't a member of the Church, was a regular attendant underscored the fact that she, in turn, truly respected the Faith which was not hers.
Those were the political reasons. On a personal level, she was here because she had learned to respect the Church and because it was so central to the lives of her people. She needed to share it, even at one remove, to understand them. And even if that hadn't been true, she found the solemn majesty of the Church's liturgy and music compellingly beautiful.
Honor had been raised in the Third Stellar Missionary Communion (Reformed), but her family, like most Sphinx yeomen, had always been low church. The Third Stellars emphasized each individual's direct, personal relationship with God, with a minimum of structure. The high church had become more formal over the last few T-centuries, but low church services tended to be quiet, introspective affairs, and Honor had been unprepared for the sheer pageantry of the Church of Humanity. She supposed Mother Helen, the priest who'd confirmed her so many years ago, would have sniffed at all the "unnecessary fol-de-rol" She'd certainly regarded the formalism of her own denominations high churchmen with enough reservations! But Honor suspected even Mother Helen would admit the beauty of Grayson's liturgy, and no one could doubt the personal faith of the people who followed it.
Still, Honor's decision to attend regularly had put the architects in something of a quandary. The Stranger's Aisle was always to the left of the nave and immediately adjacent to the sanctuary. Traditionally, this was to make the people who sat in it feel welcome by placing them in the very heart of the congregation rather than isolating them like pariahs, but it had the effect of putting them under everyone's eye, as well. It was also clear across the church from the traditional location of the Steadholder's Box, and the architects had decided that having Lady Harrington so obviously separated from her "proper" position would invite invidious comment. Honor wasn't too sure about that, but it was scarcely a decision in which she'd had a voice, so she'd let them work it out to suit themselves, and they'd compromised by making two changes in the accepted layout of every other cathedral on the planet.
Instead of placing the pulpit in its usual position at the sanctuary's extreme right, they'd swapped it with the choir loft. That put the pulpit to the left, which, in turn, required them to move the Steadholder's Box to the same side to maintain its proximity to the pulpit. All of which just happened to put the box directly adjacent to the Stranger's Aisle and meant Honor could sit right beside the seat which was nominally hers.
Honor would never have requested the changes, but she was touched by the way her Harringtons accepted them. They could have chosen to be affronted; instead, they went out of their way to compare their church to other cathedrals, always to the detriment of the more "traditional" churches. Besides, they claimed, the acoustics were better.
Honor smiled in memory, but her smile faded as Reverend Hanks genuflected before the altar and crossed to the pulpit. Each of Graysons eighty steadings had its own capital cathedral, and by ancient tradition, the Reverend celebrated service in a different one each Sunday, working his way through every steading in turn. It must, Honor thought, have been an incredibly wearing cycle once, though modern transport had made it much easier. But Reverend Hanks had rearranged his entire schedule to be here today, and she, like everyone else in the cathedral, wondered why he had.
Hanks stepped up into the tall pulpit and looked out over the congregation. His white surplice seemed to glow in the light spilling through the stained glass, and the scarlet stole of his high office was a slash of color as he opened the immense, leather-bound book before him, then bent his head.
"Hear us, oh God," he prayed, his voice carrying clearly even without amplification, "that our words and thoughts may be always acceptable to You. Amen."
"Amen," the congregation replied, and he raised his head once more.
"Today's scripture," he said quietly, "is taken from Meditations Six, chapter three, verses nineteen through twenty-two, of The New Way." He cleared his throat, then recited the passage from memory without glancing at the book before him. "We shall be known both by our works and by the words of our mouths, which are the echoes of our thoughts. Let us therefore speak the truth always, fearing not to show forth our inner selves. But let us also forget not charity, nor that all people are God's children, even as we. No man is without error; therefore let him not assail his brother or sister with intemperate words, but reason with them, remembering always that whatever our words may show forth, God knows the thought behind them. Think not to deceive Him or to preach divisiveness or hatred cloaked in His word, for all who are clean of spirit, yea, even those who remain strangers to the New Way, are His children, and he who seeks with malice or hatred to wound any child of God is the servant of corruption and abhorrent in the eyes of He Who is Father to us all.'"
The Reverend paused. Absolute silence enveloped the congregation, and Honor felt eyes turning towards her from every corner of the cathedral. No one who'd heard or seen the demonstrations against her could possibly misinterpret the challenge of Hanks' chosen text or doubt the Reverend had selected it deliberately, and she realized she was actually holding her breath.
"Brothers and Sisters," Hanks said after a moment, "four days ago, in this city, a man of God forgot the duty laid upon us by this passage. Filled with his own anger, he forgot to assail not his brothers and sisters and that all of us were created the children of God. He chose not to reason, but to attack, and he forgot that Saint Austin himself tells us that men, and women, may be godly even if they know Him in a way different from our own. Remembering that can be difficult for anyone filled with the Faith, for we know our own way to God, and unlike God, we are neither infinite nor omniscient. We forget, all too easily, that there are other ways. Nor do we always remember how limited our perceptions are compared to His, and that He, unlike us, sees to the hearts of all people and knows His own, however strange and different they may appear to us."
The Reverend paused once more, lips pursed as if in thought, then nodded slowly.