Only when in society’s culture there is such moral worldview basis stable in succession of ge n erations is it possible to remove inappropriate administrators from management on the initiative from below or to hand over these posts to the most deserving by the firm’s head.
Yet such a basis did not exist neither in the USA in times of H. Ford nor in Russia by 1917. It was not formed in the USSR either where public, especially in post-Stalin times, was considered by the majority as «belonging to nobody» which anybody can disrupt to use for his personal or family needs. As a result became possible a breakdown of the USSR and the privatization of «soviet heritage» by the financial and stock exchange speculators and marauders under the connivance and accomplice of the remaining part of population less successful in deceit and machination.
If the majority of the society understood that the public property is a personal property of everyone, that it is a part he himself affords (directly or indirectly through the institutions of his own state) out of his exclusively personal or family use to the public use of more or less broad circle of people, — the breakdown of the USSR and the privatization of the «soviet heritage» would have been impossible. The attempts to act in this direction would have been considered by the politically active part of population an expression of mere insanity or an intentional aggression of exponents of degrading parasitic morality, and would have been opposed in advance by effective counteraction on the part of the true, i.e. conceptually powerful Bolshevik communists.
Part II
Historical Experience of Bolshevism
in 20 th Century
and its Prospects
5. Results of «Fordizm» as the American Attempt of Bolshevism in 20 th Century
H. Ford at the age of 59, being the person grown wise with experience, in his book “My Life and Work” in 1922 — in the year when the USSR was formed[174] — expressed a wish, which we already quoted in Part 4.4:
«In order to create a system which shall be as independent of the good-will of benevolent employers as of the ill-will of selfish ones, we shall have to find a basis in the actual facts of life itself».
His management of «Ford Motors» set an example that transition of the society to more effective way of production, aimed at satisfying vital needs of the majority (taking more or less conscientious part in work for the public good), is quite real and realizable task.
H. Ford proved this in practice at the level of microeconomy under conditions of biblical-and-talmudic degraded parasitic macroeconomy, built on the principles of mob-organized domination of usury and stock gambling, supported by the entire might of the state and its legal machine.
At all that H. Ford as an employer acted at the level of microeconomy; he had no authority to change legislation and state structure of the USA so that they complied with the principles of «Fordizm», the first American version of bolshevism in its essence. Understanding limited nature of such capabilities, H. Ford purchased newspaper “Dearborn Independent” in 1918 and from its pages he gave his views on historically formed organization of social, economical and political life of the USA and of the world. He opposed it to the principles of «Fordizm» as organizational principle of different way of life of the civilization, dependent on technosphere and manufacturing-and-distribution system.
However, Henry Ford did not succeed as the advocate of the ideas and leader of the public initiative of transformation of social life. Moreover, he was advised to stop his social and political activity under the threat of bankruptcy. Having published in the «Dearborn Independent» articles on social-and-political and economical issues and the part of the Jewry in them, H. Ford confronted with organized counteraction to the circulation of the newspaper and to the free discussion of the issues touched upon by him. This counteraction increased after publication of «International Jew», the book, compiling articles published in «Dearborn Independent» during the previous years. Campaign of baiting and pressure carried out against H. Ford continued during the 1920-s; after all, H. Ford stopped his public political activity, seeing lack of the contemporary society’s active support of social-and-political and economical opinions that he expressed.
Different things happened during this anti-Ford campaign. Thus, the owner of «ХХ Century Fox» wrote H. Ford a letter on behalf of the Jewish «community» of the USA. In this letter he offered him to stop his appearances on the «Jewish question», otherwise he promised to include in the released films pictures with solely Ford automobiles broken in the motor car accidents, accompanied by the relevant explanations of the number of the dead, injured, and technical reasons of the accident. And in the end of this campaign, H. Ford was given the text of abdication to be signed: he would renounce of everything he had published on the «Jewish question» and apologize to the Jewish «community».
«Details of renunciation and apology were worked out by his <H. Ford’s> two representatives and well-known Jewish figures: Lewis Marshall and congressman Nathan Perelman. Marshall wrote the text of renunciation, which, he expected, would be the basis for Ford’s apology to the Jewry and… expose the automobile titan to ridicule. “If I had his money, — said Marshall cynically during the conversation with his close friend, — I would not have signed such a humiliating statement even for 100 million dollars!” To the greatest Marshall’s surprise, the letter of renunciation was published without a single correction and bore the Ford’s signature.
In this letter special emphasis was laid on “extreme busyness” of a big businessman, which prevented him from focusing due attention to the articles being published in “Dearborn Independent”. It was admitted that accusation brought against the Jews were of malicious, unjust and insincere character. “The Great Ford” humbly apologized to “the long-suffering Jewish people” for “unproved assertions and mistakes”, contained in his newspaper.
Ford’s renunciation was received by the “Jewish community” with unconcealed joy. “Anti-Semites of the world are mourning!” — Yiddishers’[175] press was breathless with joy. And still, did the “proud American” really repent?
After Ford’s death it was discovered that he did not sign any apologia before the Jews. The signatures under the renunciation and letter of apology to Shapiro[176] were fabricated by his assistant, Harry Bennett, who told about it on the pages of magazine “True” in 1951: “I telephoned Ford. I told him that “the apologia is already inscribed”, and added, “it looks very badly”. I tried to read the text over the telephone, but he stopped me. Then I reproduced Ford’s signature on the document. I always could sign for him very plausibly. Then I presented the paper to Wintermeier and Marshall. The signature was certified, and the matter was settled”» (“The International Jew”, Moskvityanin”, 1993, pp. 22, 23 — publishers’ preface).