And H. Ford’s services in project «Moustache Clown» were rewarded by the master in person of the Fuhrer of the Third Reich, A. Hitler, in July 1938: in commemoration of his 75th anniversary H. Ford was decorated with the Cross of German Eagle Supreme Order. After this decorating, the Hebrewish and leftist press again started anti-Ford campaign. H. Ford (according to one of his friend’s words) reacted this way:
«They (the Germans) awarded me a medal… They (the Jews) insist that I should return it; otherwise I will not be considered an American. It will not do! I will not reject it» (“The International Jew”, the cited Russian edition, Preface, p. 33).
It was about a year before the imitator of fight for freedom against Hebrewish parasitism started the war doomed to be worldwide. But
H. Ford was in captivity of his phantom general sociological and general historical notions, although it was he who wrote soon after the World War I of the XX century ended:
«An impartial investigation of the last war, of what preceded it and what has come out of it, would show beyond a doubt that there is in the world a group of man with vast powers of control, that prefers to remain unknown, that does not seek office or any of the tokens of power, that belongs to no nation whatever but is international — a force that uses every government, every widespread business organization, every agency of publicity, every resource of national psychology, to throw the world into a panic for the sake of getting still more power over the world. An old gambling trick used to be for the gambler to cry «Police!» when a lot of money was on the table, and, in panic that followed, to seize the money and run off with it. There is a power within the world which cries «War!» and in the confusion of the nations, the unrestrained sacrifice which people make for safety and peace runs off with the spoils of the panic.
The point to keep in mind is that, through we won the military contest, the world has not yet, quite succeeded in winning a complete victory over the promoter of war. We ought not to forget that wars are a purely manufactured evil and are made according to a definite technique. A campaign for war is made upon us definite lines as a campaign for any other purpose. First, the people are worked upon. By clever tales the people’s suspicions are aroused towards the nation against whom war is desired. Make the nation suspicions; make the other nation suspicions. All you need for this is a few agents with some cleverness and no conscience and a press whose interest is locked up with the interests that will be benefited by war. Then the «overt act» will soon appear. It is no trick at all to get an «overt act» once you work the hatred of two nations up to the proper pinch» (“My Life and Work”, Ch. 17. “Things in General”).
These events show that Bolshevistic trend objectively peculiar to H. Ford in his activities within «Ford Motors» was at his attempt to move it outside his company captured by the outer forces. They perverted it and carried it to an absurdity[188] in everything that exceeded the bounds of his professional activities as a technician and economist. The main reason of it is in personal H. Ford’s objective (but not declared) morality, which stipulated his world understanding. In the culture of modern global civilization one can discover two kinds of world understanding[189].
First world UNDERSTANDING — «the I-centric» one. In this world understanding the mental tree develops in different directions from the personal «I», which undertakes the part of reference system zero point. During the process of mental tree development its separate branches absorb newer and newer information pertaining to various areas of life and activities of the person and the contemporary society and the mankind as a whole. Consciousness level thinking represents the unity of flow of emotions and flow of language structures and figurative ideas (this could be called emotionally-notional structure of the soul). Emotions in their turn constitute an outlet to the level of consciousness in the form of ultimately generalized estimation of a “good” or a “bad” mood of realizably non-sensible morally stipulated results of activity of unconscious levels of the person’s psyche, which excel several times the level of consciousness in their abilities of information processing[190].
In case of the I-centric algorithms of mentality, the flow of emotions is stipulated by those circumstances, which directly affect the personality. This results in changes of proper perception of «the I». Therefore the success or failure in certain activities depends on the emotional mood of the person with the I-centric world understanding, performing these activities. And many processes are beyond his comprehension because during the time necessary for this comprehension his «zero point» (from which he builds up his mental tree) changes. Every time this zero point changes the mental process is destroyed, not having achieved the result or having achieved a wrong one.[191]
On the other hand, by having assessed the actual morality of the carrier of the I-centric mentality algorithms and controlling his emotions, he could be driven to certain views and prevented from coming to some other opinions, undesirable to the guardians.
This happened to H. Ford: when he tried to become a social and political leader, he fell under guardianship because he had the I-centric world understanding. We shall not engage in extensive and keen “psychoanalysis” trying to prove this fact. Suffice it to say that the I-centrism of H. Ford’s world understanding directly appeared in the title of his book: “My Life and Work”. If his world understanding was not the I-centric, the title of the book would be different, for example, “My Life and OUR (bold type supplied by the authors) Work”, because, as H. Ford himself says in this book, all the achievements of «Ford Motors» are not his personal achievements, but the achievements of the collective, which appeared and developed under his direction on the principles of people’s friendly relations, i.e. on the principles of Bolshevism. If H. Ford acted differently (as the majority of his contemporary businessmen did), there would not be the «Ford Motors» as it historically formed, and probably no one except his close relatives and friends would know who was Henry Ford.
The I-centric world understanding is characterized by certain kaleidoscopic effect, in the sense that different notions in it are separated, have no connections between each other; the same relates to interrelations of notions and objective phenomena. And it was this kaleidoscopic peculiarity in the I-centric outlook that prevented
H. Ford from noticing the said inadequacy between the title of the book (my achievements) and its contents (work of the collective and its achievements).
The I-centrism in algorithms of mentality and world understanding is peculiar to the children during the process of their personal becoming. But as the person grows up, he pays attention to the interrelations between notions in his mentality and between phenomena in life that seemed to him separated before. He starts looking for and developing an alternative to I-centrism (though he can do it without realizing this and knowing neither the name of phenomenon, which we called I-centrism, nor the name of its alternative). The search of the alternative results in the second world understanding.
second world UNDERSTANDING — God-centric world understanding. In this world understanding the mental tree develops in sequence:
God Creature Universe object of a person’s attention in interrelation of this object with all the rest of objects and subjects revealed by him during his lifetime.