Ruling classes of the overwhelming majority of state-like formations that existed in history are not homogeneous. Therefore different subgroups within those classes may have different interests and may set different priorities between global, foreign and domestic policy. For this reason global policy, domestic and foreign policy of one and the same state can more or less disagree and hamper each other. One can read about how this may actually happen without having to deal with all the nonsense of political science in the novel by a Polish writer Boleslav Prus called “The Pharaoh” (printed 1895) which was published in Russia several times after 1991 (a review by Internal Predictor of the USSR can be accessed from the file 9608282rc*.doc from the Information base).
[61] The second book by H. Ford that became widely known is called “The International Jew”, first published also in 1922. It was published several times in Russian translation in the 1920’s in the USSR. Yet later it was withdrawn even from the «spetshrans» of central libraries, as the annotation to its 1993 edition says (published by the «Moskvityanin» publishing house, Moscow).
«Spetshran» is an abbreviation of «spetsialnoye hraneniye» («special custody»). In the USSR this denoted library stock that contained books published both abroad and in the USSR which were not classified but had no access to public libraries or were withdrawn from them. Access to the «spetshran» literature was granted only to authorized specialists and only in their professional field of knowledge. One was required to submit a written request and recommendation from the party committee of one’s place of work which had to be approved by superior party authorities and probably by the KGB.
The book “Today and Tomorrow” is less well-known. In this book Ford continues on the topic started in “My Life and Work”.
[62] Atheists have a right to believe that objective rights result from the man’s genetic programs and from the laws of nature on the whole with the terms «genetic programs» and «the laws of nature on the whole» used in their broadest sense. In the context of this work what is important is that «objective rights» exist objectively. The debate on their source and variations in terminology are outside the context of this work.
The issues of religion and atheism are dealt with in other works by Internal Predictor of the USSR in detaiclass="underline" “Towards God’s Ruling…”, “Why does the Internal Predictor Urge People to Live in God’s Kingdom Without Acknowledging the Last Covenant?”, “«Master and Margaret»: a Hymn to Demonism? Or the Gospel of Devoted Faith”, “Dialectics and Atheism: Two Incompatible Essences”, etc.
[63] It is exactly this way of using capital and small letters that corresponds to the moral and ethic duplicity which is characteristic of the personality’s psyche within the culture of the New Testament canon: «god» and «Caesar».
[64] Algorithm — garbled «al-Khowarismi», the name of a mathematician who lived in Central Asia in the Middle Ages. His name is used as a term for a succession of actions that allow to achieve certain goals. A description of such a set of actions is also called an algorithm. An algorithm consists of the following:
the information which describes the way incoming information is transformed for every block of the algorithm and
the actions (measures), which control the exchange of the information transformed within the algorithm between the blocks.
By algorithms we mean the aggregate of particular functionally specialized algorithms.
In the subculture based on the humanities the closest notion to the terms «algorithm» and «algorithms» is the term «scenario», more particularly — a multi-choice scenario.
[65] Even the analysts of radio «Freedom» note that the Duma members proceeding from their own understanding of practicability often initiate laws or pass laws which contradict to the Russian constitution and to laws passed earlier. But the madhouse on radio «Freedom» is not free enough to discuss the issues of different possible social life conceptions and which one of them is the best. Yet these are the questions that have to be asked in order to start getting over the conceptual uncertainty in social self-government and getting rid of folly.
[66] In Russian there are three words sounding differently that are used to show really different things. Two of them are translating on English as “Jew” and there is no word for the third. We (though in citations and in stable statements we will leave an original term) will use the next translation:
Hebrew – shows national (or, correctly, pseudo-national) belonging of a person to the some system of “national” clans.
Jew – it is a word to name the Judaists, so it shows only the religion, not nationality (or pseudo-nationality as “Hebrew” do). There is no need to confuse these two terms. But also “Jew” can be not Judaist, but one who knowingly or unknowingly follows the Judaic conception of all-world domination (see the Supplement 1). So it approaches to the term “zid”.
Zid [zhid] – shows one’s belonging to the active parasites corporation inclined to parasitizing on work and labor of others.
The terms on Russian sounds roughly similar to these ones.
Why do we need to make such a differentiation? Since not each Hebrew is Judaist (and Jew), and not only Hebrews can be Jews. But too often one confuse these nationality and religion (and even the meaning of the word zid is often considered to be just Hebrew. Thus zids of other nationalities fade from the picture).
[67] Called after senator Joseph McCarty (1908 — 1957). He held the post of Chairman of the senate commission of the United States Congress on government agencies’ activities and of the regular commission on investigating «anti-American activities» (since 1953). He started a campaign on persecuting and violating the rights of those suspected in sympathizing communists and also those who opposed to the arms race and the «cold war».
[68] This macroeconomy is hostile to a laborer both as a producer and as a consumer of products. H. Ford had no power over the US macroeconomy. Those who had power over it used it maliciously to set up «the great depression». Many businesses perished in it and many suffered heavy losses. «Ford Motors» was also among the victims: it was forced to close 25 of its 36 factories.
This was the effect of macroeconomic factors, not of some mistakes which the management of «Ford Motors» made in choosing and executing the strategy of business development.
On the other hand, the book “My Life and Work” by H. Ford was published 7 years before 1929 when the «great depression» broke out. Seven years is a long time enough for the society to think its contents over, to start changing its morals and ethics (including business ethics) and to make it impossible for the potential organizers of the «great depression» to fulfill their plans.
[69] It is necessary to add control of the micro- and macrolevels in their interaction to the functions named by H. Ford.
[70] It is really so if the legislators act within the framework of a flawed conception of organizing people’s life in society. For example, this is the case if the legislative, executive and judicial authorities are controlled by the Biblical doctrine of establishing the system of global slavery through financial means.
[71] It is true but it implies that the common people become familiar with conceptual power and make it righteous. This will inevitably lead to the state and government activity being transformed and in consequence — to passing of new laws and abolishing many previous ones.
[72] This sentence contains a falsehood stated by H. Ford: see the works by Internal Predictor of the USSR called “The Brief Course…”, “On the Nature of Bank Activity and Welfare Growth” (among collected articles “The Intellectual Position”, № 1, 1996). Usury as a system-forming economic factor, which occurs in the West and in post-Soviet Russia — is one of the means of executing slavery and therefore is always evil.