“I’ve advised the servants. Honest and wise servants, capable of serving in this house, will request admission henceforth. Your apartment is no different than mine, now. Or Jago’s. I change my own sheets.”
As well as he knew Jago and Banichi, he had had no idea of such hazards in their quarters. It made sense in their case or in Tabini’s. It didn’t, in his.
“I trust,” Banichi said, “you’ve no duplicate keys circulating. No ladies. No—hem—other connections. You’ve not been gambling, have you?”
“No!” Banichi knew him, too, knew he had female connections on Mospheira, one and two not averse to what Banichi would call a one-candle night. The paidhi-aiji hadn’t time for a social life, otherwise. Or for long romantic maneuverings or hurt feelings, lingering hellos or good-byes—most of all, not for the peddling of influence or attempts to push this or that point on him. His friends didn’t ask questions. Or want more than a bouquet of flowers, a phone call, and a night at the theater.
“Just mind, if you’ve given any keys away.”
“I’m not such a fool.”
“Fools of that kind abound in the Bu-javid. I’ve spoken severely to the aiji.”
Give atevi a piece of tech and sometimes they put it together in ways humans hadn’t, in their own history—inventors, out of their own social framework, connected ideas in ways you didn’t expect, and never intended, either in social consequence, or in technical ramifications. The wire was one. Figure that atevi had a propensity for inventions regarding personal protection, figure that atevi law didn’t forbid lethal devices, and ask how far they’d taken other items and to what uses they didn’t advertise.
The paidhi tried to keep ahead of it. The paidhi tried to keep abreast of every technology and every piece of vocabulary in the known universe, but bits and tags perpetually got away and it was accelerating—the escape of knowledge, the recombination of items into things utterly out of human control.
Most of all, atevi weren’t incapable of making technological discoveries completely on their own… and had no trouble keeping them prudently under wraps. They were not a communicative people.
They reached the door. He used the key Banichi had given him. The door opened. Neither the mat nor the wire was in evidence.
“Ankle high and black,” Banichi said. “But it’s down and disarmed. You did use the right key.”
“ Yourkey.” He didn’t favor Banichi’s jokes. “I don’t see the mat.”
“Under the carpet. Don’twalk on it barefoot. You’d bleed. The wire is an easy step in. You can walk on it while it’s off. Just don’t do that barefoot, either.”
He could scarcely see it. He walked across the mat. Banichi stayed the other side of it.
“It cuts its own way through insulation,” Banichi said.
“And through boot leather, paidhi-ji, if it’s live. Don’t touch it, even when it’s dead. Lock the door and don’t wander the halls.”
“I have an energy council meeting this afternoon.”
“You’ll want to change coats, nadi. Wait here for Jago. She’ll escort you.”
“What is this? I’m to have an escort everywhere I go? I’m to be leapt upon by the minister of Works? Assaulted by the head of Water Management?”
“Prudence, prudence, nadi Bren. Jago’s witty company. She’s fascinated by your brown hair.”
He was outraged. “You’re enjoying this. It’s not funny, Banichi.”
“Forgive me.” Banichi was unfailingly solemn. “But humor her. Escort is so damned boring.”
II
« ^ »
It was the old argument, highway transport versus rail, bringing intense lobbying pressure from the highway transport operators, who wanted road expansion into the hill towns, versus the rail industry, who wanted the highspeed research money and the eventual extensions into the highlands. Versus commercial air freight, and versus the general taxpayers who didn’t want their taxes raised. The provincial governor wanted a highway instead of a rail spur, and advanced arguments, putting considerable influence to bear on the minister of Works.
Computer at his elbow, the screen long since gone to rest, Bren listened through the argument he’d heard in various guises—this was a repainted, replastered version—and on a notepad on the table in front of him, sketched interlocked circles that might be psychologically significant.
Far more interesting a pastime than listening to the minister’s delivery. Jago was outside, probably enjoying a soft drink, while the paidhi-aiji was running out of ice water.
The Minister of Works had a numbing, sing-song rhythm in his voice. But the paidhi-aiji was obliged to listen, in case of action on the proposal. The paidhi-aiji had no vote, of course, if the highway came to a vote today at all, which didn’t look likely. He had no right even to speak uninvited, unless he decided to impose his one real power, his outright veto over a council recommendation to the upper house, the tashrid—a veto which was good until the tashrid met to consider it. He had used his veto twice in the research and development council, never with this minister of Works, although his predecessor had done it a record eighteen times on the never-completed Trans-montane Highway, which was now, since the rail link, a moot point.
One hoped.
There was the whole of human history in the library on Mospheira, all the records of their predecessors, or all that they could still access—records which suggested, with the wisdom of hindsight, that consuming the planet’s petrochemicals in a vast orgy of private transport wasn’t the best long-range choice for the environment or the quality of life. The paidhi’s advice might go counter to local ambitions. In the case of the highway system, the advice had gone counter, indeed it had. But atevi had made enormous advances, and the air above the Bergid range still sparkled. The paidhi took a certain pride in that—in the name of nearly two hundred years of paidhiin before him.
The atevi hadn’t quite mastered steam when humans had arrived on their planet uninvited and unwilling.
Atevi had seen the tech, atevi had been, like humans, eager for profit and progress—but unlike humans, they tended to see profit much more in terms of power accruing to their interlocked relationships. It was some thing about their hardwiring, human theorists said; since the inclination seemed to transcend cultural lines; a scholarly speculation useful for the theorists sitting safe on Mospheira, not for the paidhi-aiji, who had to make practical sense to the aiji of the Ragi atevi in the city of Shejidan, in Mospheira’s nearest neighboring Association and long-term ally—
Without which, there might be a second ugly test of human technology versus atevi haroniin, a concept for which there was no human word or even complete translation. Say that atevi patience had its limits, that assassination was essential to the way atevi kept their social balance, and haroniinmeant something like ‘accumulated stresses on the system, justifying adjustment.’ Like all the other approximations: aiji wasn’t quite ‘duke’ it certainly wasn’t ‘king,’ and the atevi concept of countries, borders and boundaries of authority had things in common with their concept of flight plans.
No, it wasn’t a good idea to develop highways and independent transport, decentralizing what was an effective tax-supported system of public works, which supported the various aijiin throughout the continent in their offices, which in turn supported Tabini-aiji and the system at Shejidan.