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I had humbly attached myself to three wine-shops. One was Madame Lee's in the smartest section of Main Street, another was Madame Yang's in the market-place, and the third belonged to Madame Ho in the Tibetan quarter of the city near Double Stone Bridge. I faithfully visited all of them almost every day, when I was in town. About five in the afternoon I descended to Madame Yang's and stayed for an hour. At six I was at Madame Lee's, and went to Madame Ho's usually after dinner. However, I was not received into the inner circle of these ladies' clients until a much later date, when they had become sure of my respectability and integrity. My debt to these clever and charming ladies is very great and it pains me that perhaps I shall never be able to repay it. The success of my integration into the life of Likiang and of work is largely due to the sensible advice and infallible information supplied to me by these women. Had it not been for their vigilance and timely warnings, I would have made many blunders which might have led to my downfall. Every day at their shops added a valuable page to my experience and knowledge of this difficult region and its people.

The wine supplied by the wine-shops in Likiang was not imported or bottled in glass bottles. It was made entirely by the home method at each particular shop and according to an age-old formula which was kept secret. There were three kinds. The clear white wine, called zhi, was made from wheat and it was equivalent in potency and taste to gin. The sweet yintsieu was made of sugar, honey, wheat and something else, and was amber yellow, clear, and tasted rather like Tokay or sweet sherry. The older it was, the better was the bouquet. Then there was the plum wine, reddish and rather thick, which reminded me of Balkan sliwowitz. It was quite potent and I could not stand much of it. I preferred the yintsieu of a special old vintage which was best at Madame Lee's and cost a little extra, though the highest price per cup was only five cents. Anyone who wanted to take wine home had to bring his own jar or bottle. Bottles were very precious in Likiang, and an empty one might cost as much as two dollars.

Madame Lee was an old woman, very erect, stately and handsome, with aquiline features and large lustrous eyes. She belonged to the cream of Likiang society and was much respected both in the town and in the villages. Everybody knew her and she knew everybody. Her husband was a big, handsome old man with a long grey beard. He was purely ornamental and never interfered with the affairs of the shop; whenever she went out and he had to take over he felt utterly lost and was as helpless as a child. He could not even find the right jar of yintsieu and I and my boon companions had to help ourselves. The couple had a son who was a school-teacher: he was married and had a daughter and an infant son. The daughter-in-law was a husky, simple soul and dutifully stayed at the back of the house, working hard. It was the old man who looked after the little girl and nursed the baby, which was always in his arms and yelled when his mother took him away for feeding. Old Mr Lee also lent a hand in cooking, as was the custom with all Likiang husbands. He was always to be found in the back room, lolling on the bed or brewing tiny pots of tea, which he liked very much. Perhaps he did a little opium smoking too, but it was mostly for the sake of sociability.

Madame Lee was one of the most efficient and hard-working women I have ever seen. Besides presiding from morning till night over the shop, she also supervised the preparation of the stock-in-trade which consisted of a great battery of large jars with sauerkraut, pickled cucumbers, plums, peach, orange and quince marmalade, not to speak of wine. Everything was made at home with the help of the daughter-in-law. It was no surprise at all to meet Madame Lee carrying, early in the morning, a heavy sack of wheat or a basket of plums from a nearby village. Besides all these chores, there was the seasonal slaughter of pigs and the salting of hams, pigs' heads and pieces of pork for home use and for sale. She sometimes complained that she was tired, but at the same time she said that she was glad still to be able to work at the age of sixty-three.

Everything Madame Lee made was first-class, clean and tasty. We could not live without her pickles, marmalades and jams, her succulent hams, Rocquefort-like beancurd cheese and palate-titillating sweet and sour garlic.

Likiang was a wonderfully free place, especially in commerce and industry. There were no excise taxes to be paid on home-made liquor or anything else manufactured either at home or at the factory, and no licences or permits to be taken out for selling it. People were entirely free to make what they liked, sell whatever they liked and wherever they liked, in the market, in the street or on the premises.

Although Madame Lee's shop opened at nine or ten in the morning she was too busy to appear until later. The shop remained unattended and anyone could come in, help himself to whatever he needed and leave the purchase money on the inner counter. This was true of the other shops in Likiang, and I never heard of this privilege being abused by the people or of this money being stolen.

It was not easy to get a seat at Madame Lee's shop in the late afternoon. In an emergency she permitted me to sit behind the counter on a small stool, facing the other customers. Men and women came to have a drink or two before starting on their trek back to the village: but in accordance with Nakhi customs, no woman sat down in company with a man. Women usually took their drinks standing in front of the shop and chatting meanwhile with Madame Lee. It was quite common for a woman to treat men to drinks; nobody tried to prevent her from paying the bill. As soon as his drink was finished, a man would go and somebody else would drop into his place. It was wonderful to sit at the back of the shop in comparative gloom, and watch through the wide window the movement in the narrow street, as though seeing on a screen a colour film of surpassing beauty. Sooner or later everybody who had attended the market session had to pass through Main Street at least once or twice. Old friends could be seen and invited for a drink or new acquaintances made. Any stranger could be waved to and asked to share a pot of wine, without any ceremony of introduction, and I was sometimes stopped in the street by total strangers and offered a cigarette or a drink. No such liberties were allowed for women, but now and then one of them, who knew me well, would slap me on the shoulder and say, 'Come and let us have a drink!' and she would have to take her drink standing up so as to avoid a local scandal.

With the deep blue sky and brilliant sunshine, the street was a blaze of colour, and as we sat and sipped our wine from Madame Lee's porcelain cups, mountain youths, in the sheer joy of life, would dance through the street playing flutes like the pipes of Pan. They looked wild woodland creatures in their sleeveless skin jerkins and short skin pants. A woman would slowly lead on a leash a couple of truculent pigs whose progress was slow and erratic. They would get tangled with passing horses or try to push between somebody's legs, and there would be screams, laughter and imprecations from the outraged passers-by. A caravan would appear suddenly from behind a bend and women shopkeepers would rush to collect and protect their wares. The horses, heavily loaded with firewood, jostled men and women with baskets and stopped now and then before the shops whilst their owners tried to strike a bargain.

The company I met at Madame Lee's wine-shop was extremely diverse and interesting. Sometimes I sat in the company of a rich lama, a poor Boa, an even poorer Chungchia, men from Lotien, well-to-do Nakhi landowners from a nearby village and a Minkia caravan driver. At other times it might have been rich Tibetans, White Lolos, and other tribesmen similarly mixed up. There was no snobbery on the part of the wealthy or influential men and no subservience or cringing on the part of the poor. They all drank their fill quietly, smoked and talked, if they could understand each other. More often than not they invited me to a round of drinks and then I had to do the same. At the beginning I made some faux pas with those who looked very poor, by trying to pay both for my own orders and for the drinks they had stood me. The reaction in each case was swift and devastating.