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The prospect of travelling on the Burma Road used to fill me with dread. This great highway, although marvellously constructed, well kept and extremely picturesque, has been a notorious killer. It climbs several mountain ranges of about 10,000 feet by a series of hairpin bends and runs along the edge of giddy precipices. I traversed it for the first time shortly after it had been completed, and I can never forget the sight of countless heavy trucks lying at the bottom of deep ravines, smashed beyond salvage. This was during the war, when the road was the life-line for the supply of war materials and goods to China. Most of the drivers were Chinese and the majority of them from the coastal areas of China where the land is flat. The demand for drivers was urgent and insatiable. Licence or no licence, everybody was snapped up, either by the military or the commercial concerns, if he could demonstrate his ability to drive. Salaries were high and thousands of dollars could be made on the side. Unaccustomed to driving in these tremendous mountains, with their tricky weather conditions, steep gradients and breath-taking hairpin bends, hundreds of such drivers went to their death on their first attempt. Before my very eyes some of them went over the edge, a sickening crash echoing from below. Many, disregarding the warning of seasoned drivers, insisted on going on through certain dangerous defiles in heavy rain and were crushed by landslides. Almost all trucks were overloaded, many of them unchecked, with defective brakes which on steep climbs failed, letting the trucks roll backwards to their doom. Countless were the hazards that this road held for the traveller, quite apart from the ever-present menace of bandits.

I learnt the wisdom of making my round of old commercial firms in Kunming, before paying my fare, asking about the trucks to Hsiakwan with the most reliable drivers. To escape Japanese bombing raids, the start was usually made before dawn from some inconspicuous place in the countryside. On top of the merchandise, baggage was piled, and high on top of that we took our seats, usually twenty to thirty passengers — men, women and children. Whenever we came to a very steep climb and the truck could not take it, we jumped down and helped to push it up bit by bit, its radiator issuing a jet of steam like a locomotive. On the way down the hairpin bends we could only pray as the truck coasted, the driver saving petrol. This trip of 160 miles normally took from three to four days, and the nights were spent in roadside inns.

Hsiakwan was an unattractive, draughty place dominated by bare, forbidding mountains. Like Kunming, it was a beehive of activity, with the military — Chinese, American and British — dashing here and there in trucks and jeeps; merchants busily loading and unloading their cargoes from trucks and boats, and hordes of coolies, drivers and plain loafers idly sauntering about. Hsiakwan was notorious for its bedbugs — a specially hardy and big variety.

From Hsiakwan one could go to Likiang either by caravan or on foot. I have done both on several occasions, but I remember especially a return journey that I made by caravan after I had been in Likiang for some time. It was spring, the dry season, and before the excessive heat of summer.

Arriving in Hsaikwan, I had my baggage carried to a friend's house. Caravan men were called, who counted the pieces and decided how many loads they would make. Then the haggling started and continued for about two hours; the crafty men, apparently refusing my offer, would depart only to return at regular intervals, reducing each time their charge by fifty cents or a dollar a load. Finally we settled, gave them a deposit of one dollar and relaxed. Shortly afterwards, sturdy Minkia women appeared and carried the cases and trunks to the boats. In the evening, after a good meal, we went to check the baggage which was neatly stacked in a big boat, and when the moon appeared a huge sail was hoisted. Men and women produced native mandolins and guitars, a platter of cheese and a big pot of wine. While they played and sang, we had a drink. Then the ropes were cast off and we watched the boat glide off into the silvery vastness of the beautiful Tali Lake, accompanied by other cargo boats, leaving the passengers to proceed by bus.

I got up early in the morning and breakfasted on native ham and cream cheese with baba (flat round bread enriched with butter and ham shavings), washed down with Tibetan butter tea. My Nakhi servant Hozuchi appeared, and we took our hand baggage and pukai (bedding) and boarded a creaky, overloaded bus which brought us to Tali in an hour. Although considered by some to be one of the most beautiful places in the world, I have never liked Tali. Destroyed by an earthquake, it has never recovered and there was an air of desolation and death. Quickly we entered the south gate and passed through to the north gate. An array of 'chariots', with one or with two horses, was waiting. We agreed on the price, piled our baggage the best we could, and squeezed in among other passengers. I call them 'chariots' because I doubt that such vehicles could be found elsewhere in the world. Mounted on two wheels with old rubber tyres, they were oblong wooden boxes with the front open and two rows of planks to sit on, and shaded by a kind of blue tent. They were so primitive that I always thought of them as something that Pharaoh must have sent to fetch old Jacob to Egypt. The road was not a road at all but a trail of boulders, crossed by unbridged mountain streams, and along this the conveyance, creaking and swaying violently from side to side, was pulled by two sturdy horses at full speed. I prudently sat in front. Sometimes the bumps were so hard that passengers were thrown up against the ceiling and one man had his head nearly split open. Badly shaken and bruised, we reached our destination, Tamakai, at the other end of the Tali Lake, late in the afternoon. The only pleasure I had was to watch the marvellous lake, like a great emerald set in blue mountains.

As soon as we reached Tamakai we were met by the caravan man and conducted to his house. Other passengers were already there. We were made comfortable and informed that the cargo and our baggage were due presently as the boats had already been sighted in the distance. The house was new and beautiful. Doors, posts and furniture were of wood, exquisitely carved in filigree. Soon a splendid feast was served and many pots of excellent wine were produced. Our beds were covered with gem-like Tibetan rugs on which we spread our own bedding.

We were roused at four o'clock in the morning. There was a quick breakfast, followed by much shouting and sounding of the gong. The loads, securely tied to wooden frames, were spread in the courtyard. Struggling mules and horses were presently led in with many unprintable curses. Each load was lifted by two men, speedily clamped on the wooden saddle and the horse was permitted to trot out into the street. My hand baggage was quickly tied to a similar frame, the bedding spread in the form of a cushion, and the whole contraption hoisted on to a horse. I was then lifted bodily on to the top and the animal was shooed outside, the man shouting to me to mind my head when passing through the gate. Outside, other contingents of the caravan were also pouring out of neighbouring houses. To the sounding of the gong, the leading horse, gaily bedecked in red ribbons, pompons and small mirrors on its forehead, was led out. The caravan's leading horse moved forward and, having looked back to see that everything was ready, started walking down the road at a brisk pace. At once he was followed by the assistant leader, less gaudily decorated, but also full of authority. Immediately the whole caravan sprang after them, forming a file as they went along. The caravan men, in vivid blue jackets and broad pants, rushed after the horses. They wore picturesque broad-brimmed hats of translucent rain-proof silk with a bunch of multi-coloured ribbons.