Выбрать главу

A Woman's Liberation

He asked me to sit down and drink a little glass of wine with him before his guard drove me home.

He was easy and friendly, but a quiet man. I saw he had been hurt. There were scars on his face and a gap in his hair where he had had a head injury. He asked me what my books were, and I said, "History."

At that he smiled, slowly this time. He said nothing, but he raised his glass to me. I raised mine, imitating him, and we drank.

Next day he had the books delivered to our school. When we opened and shelved them, we realised we had a great treasure. "There's nothing like this at the University," said one of the teachers, who had studied there for a year.

There were histories and anthropologies of

Werel and of the worlds of the Ekumen, works of philosophy and politics by Werelians and by people of other worlds, there were compendiums of literature, poetry and stories, encyclopedias, books of science, atlases, dictionaries. In a comer of one of the crates were my own few books, my own treasure, even that first little crude History of Yeowe, Printed at Yeowe University in the Year One of Liberty. Most of my books I left in the school library, but I took that one and a few others home for love, for comfort-

1 had found another love and comfort not long since, A child at school had brought me a present, a spotted<at kitten, just weaned. The boy gave it to me with such loving pride that I could not refuse it.

When I tried to pass it on to another teacher they all laughed at me. "You're elected, Rakami" they said.

So unwillingly I took the little being home, afraid of its frailty and delicacy and near to feeling a disgust for it. Women in the beza at Zeskra had had pets,

a 269 -A-f

FOUR WAYS TO FORGIVENESS

spotted cats and foxdogs, spoiled little animals fed better than we were. I had been called by the name of a pet animal once.

I alarmed the kitten taking it out of its basket, and it bit my thumb to the bone. It was tiny and frail but it had teeth. I began to have some respect for it.

That night I put it to sleep in its basket, but it climbed up on my bed and sat on my face until I let it under the covers- There it slept perfectly still all night. In the morning it woke me by dancing on me, chasing dust motes in a sunbeam. It made me laugh, waking, which is a pleasant thing. I felt that I had never laughed very much, and wanted to.

The kitten was all black, its spots showing only in certain lights, black on black. I called it Owner. I found it pleasant to come home evenings to be greeted by my little Owner.

Now for the next half year we were planning the great demonstration of women. There were many meetings, at some of which I met the Sub-Envoy again, so that I began to look for him. I liked to watch him listen to our arguments. There were

those who argued that the demonstration must not be limited to the wrongs and rights of women, for equality must be for all. Others argued that it should not depend in any way on the support of foreigners, but should be a purely Yeowan movement. Mr. Yehedarhed listened to them, but I got angry. "I'm a foreigner," I said. "Does that make me no use to you? That's owner talk — as if you were better than other people!" And Dr. Yeron said, "I will believe equality is for all when I see it written in the Constitution of Yeowe." For our Constitution, ratified by a world vote during the time I was at

270

A Woman's Liberation

Hagayot, spoke of citizens only as men. That is finally what the demonstration became, a demand that the Constitution be amended to include women as citizens, provide for the secret ballot, and guarantee the right to free speech, freedom of the press and of assembly, and free education for all children.

I lay down on the train tracks along with seventy thousand women, that hot day. I sang with them.

I heard what that sounds like, so many women singing together, what a big, deep sound it makes.

I had begun to speak in public again when we were gathering women for the great demonstration.

It was a gift I had, and we made use of it. Sometimes gang boys or ignorant men would come to heckle and threaten me, shouting, "Bosswoman, Owner-woman, black cunt, go back where you came from!" Once when they were yelling that, go back, go back, I leaned into the microphone and said, "I can't go back. We used to sing a song on the plantation where I was a slave," and I sang it,

0, 0, Ye-o-we,

Nobody never comes back.

The singing made them be still for a moment.

They heard it, that awful grief, that yearning.

After the great demonstration the unrest never died down, but there were times that the energy flagged, the Movement didn't move, as Dr. Yeron said. During one of those times I went to her and proposed that we set up a printing house and publish books. This had been a dream of mine, growing from that day in Hagayot when Seugi had touched her words and wept.

A, 271 .A

FOUR WAYS TO FORGIVENESS

"Talk goes by," I said, "and all the words and images in the net go by, and anybody can change them. But books are there. They last. They are the body of history, Mr. Yehedarhed says."

"Inspectors," said Dr. Yeron. "Until we get the free press amendment, the chiefs aren't going to let anybody print anything they didn't dictate themselves."

I did not want to give up the idea. I knew that in Yotebber Region we could not publish anything political, but I argued that we might print stories and poems by women of the region. Others thought it a waste of time. We discussed it back and forth for a long time. Mr. Yehedarhed came back from a trip to the Embassy, up north in the Old Capital. He listened to our discussions, but said nothing, which disappointed me. 1 had thought that he might support my project.

One day I was walking home from school to my apartment, which was in a big, old, noisy house not far from the levee. I liked the place because my windows opened into the branches of trees, and through the trees I saw the river, four miles wide here, easing along among sandbars and reedbeds and willow isles in the dry season, brimming up the levees in the wet season when the rainstorms scudded across it. That day as I came near the house, Mr. Yehedarhed appeared, with two sour-faced policewomen close behind him as usual. He greeted me and asked if we might talk. I was confused and did not know what to do but to invite him up to my room.

His guards waited in the lobby. I had fust the one big room on the third floor. I sat on the bed and

a 272 As

A Woman's Liberation

the Sub-Envoy sat in the chair. Owner went round and round his legs, saying roo? roo?

I had observed that the Sub-Envoy took pleasure in disappointing the expectations of the Chief and his cohorts, who were all for pomp and fleets of cars and elaborate badges and uniforms. He and his policewomen went all over the city, all over Yotebber, in his government car or on foot- People liked him for it. They knew, as I knew now, that he had been assaulted and beaten and left for dead by a World Party gang his first day here, when he went out afoot alone. The city people liked his courage and the way he talked with everybody, anywhere. They had adopted him. We in the Liberation Movement thought of him as "our Envoy," but he was theirs, and the Chief's too- The Chief may have hated his popularity, but he profited from it.

"You want to start a publishing house," he said, stroking Owner, who fell over with his paws in the air.

"Dr. Yeron says there's no use until we get the Amendments."

"There's one press on Yeowe not directly controlled by the government," Mr. Yehedarhed said, stroking Owner's belly-

"Look out, he'll bite," I said. "Where is that?"

"At the University. I see," Mr. Yehedarhed said, looking at his thumb. I apologized. He asked me if I was certain that Owner was male. I said I had been told so, but never had thought to look. "My impression is that your Owner is a lady," Mr. Yehedarhed said, in such a way that I began to laugh helplessly.