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After the first feeling of awe and wonder is worn out, a mine becomes monotonous. There is only the humming, palpitating darkness, the rumble of the tubs, and the endless procession of galleries to arrest the attention. And one pit to the uninitiated is as like to another as two peas. Tell a miner this and he laughs—slowly and softly. To him the pits have each distinct personalities, and each must be dealt with differently.

Chapter III

The Perils of the Pits

An engineer, who has built a bridge, can strike you nearly dead with professional facts; the captain of a seventy–horse–power Ganges river–steamer can, in one hour, tell legends of the Sandheads and the James and Mary shoal sufficient to fill half a Pioneer, but a couple of days spent on, above, and in a coal–mine yields more mixed information than two engineers and three captains. It is hopeless to pretend to understand it all.

When your host says, "Ah, such an one is a thundering good fault–reader!" you smile hazily, and by way of keeping up the conversation, adventure on the statement that fault–reading and palmistry are very popular amusements. Then men explain.

Every one knows that coal–strata, in common with women, horses, and official superiors, have "faults" caused by some colic of the earth in the days when things were settling into their places. A coal–seam is suddenly sliced off as a pencil is cut through with one slanting blow of the penknife, and one–half is either pushed up or pushed down any number of feet. The miners work the seam till they come to this break–off, and then call for an expert to "read the fault." It is sometimes very hard to discover whether the sliced–off seam has gone up or down. Theoretically, the end of the broken piece should show the direction. Practically its indications are not always clear. Then a good "fault–reader," who must more than know geology, is a useful man, and is much prized; for the Giridih fields are full of faults and "dykes." Tongues of what was once molten lava thrust themselves sheer into the coal, and the disgusted miner finds that for about twenty feet on each side of the tongue all coal has been burnt away.

The head of the mine is supposed to foresee these things and more. He can tell you, without looking at the map, what is the geological formation of any thousand square miles of India; he knows as much about brickwork and the building of houses, arches, and shafts as an average P. W. D. man; he has not only to know the intestines of a pumping or winding engine, but must be able to take them to pieces with his own hands, indicate on the spot such parts as need repair, and make drawings of anything that requires renewal; he knows how to lay out and build railways with a grade of one in twenty–seven; he has to carry, in his head all the signals and points between and over which his locomotive engines work; he must be an electrician capable of controlling the apparatus that fires the dynamite charges in the pits, and must thoroughly understand boring operations with thousand–foot drills. He must know by name, at least, one thousand of the men on the works, and must fluently speak the vernaculars of the low castes. If he has Sonthali, which is more elaborate than Greek, so much the better for him. He must know how to handle men of all grades, and, while holding himself aloof, must possess sufficient grip of the men's private lives to be able to see at once the merits of a charge of attempted abduction preferred by a clucking, croaking Kol against a fluent English–speaking Brahmin. For he is literally the Light of Justice, and to him the injured husband and the wrathful father look for redress. He must be on the spot and take all responsibility when any specially risky job is under way in the pit, and he can claim no single hour of the day or the night for his own. From eight in the morning till one in the afternoon he is coated with coal–dust and oil. From one till eight in the evening he has office work. After eight o'clock he is free to attend to anything that he may be wanted for.

This is a soberly drawn picture of a life that Sahibs on the mines actually enjoy. They are spared all private socio–official worry, for the Company, in its mixture of State and private interest, is as perfectly cold–blooded and devoid of bias as any great Department of the Empire. If certain things be done, well and good. If certain things be not done the defaulter goes, and his place is filled by another. The conditions of service are graven on stone. There may be generosity; there undoubtedly is justice, but above all, there is freedom within broad limits. No irrepressible shareholder cripples the executive arm with suggestions and restrictions, and no private piques turn men's blood to gall within them. They work like horses and are happy.

When he can snatch a free hour, the grimy, sweating, cardigan–jacketed, ammunition–booted, pick–bearing ruffian turns into a well–kept English gentleman, who plays a good game of billiards, and has a batch of new books from England every week. The change is sudden, but in Giridih nothing is startling. It is right and natural that a man should be alternately Valentine and Orson, specially Orson. It is right and natural to drive—always behind a mad horse—away and away towards the lonely hills till the flaming coke ovens become glow–worms on the dark horizon, and in the wilderness to find a lovely English maiden teaching squat, filthy Sonthal girls how to become Christians. Nothing is strange in Giridih, and the stories of the pits, the raffle of conversation that a man picks up as he passes, are quite in keeping with the place. Thanks to the law, which enacts that an Englishman must look after the native miners, and if any one be killed must explain satisfactorily that the accident was not due to preventable causes, the death–roll is kept astoundingly low. In one "bad" half–year, six men out of the five thousand were killed, in another four, and in another none at all. As has been said before, a big accident would scare off the workers, for, in spite of the age of the mines—nearly thirty years—the hereditary pitman has not yet been evolved. But to small accidents the men are orientally apathetic. Read of a death among the five thousand:—

A gang has been ordered to cut clay for the luting of the coke furnaces. The clay is piled in a huge bank in the open sunlight. A coolie hacks and hacks till he has hewn out a small cave with twenty foot of clay above him. Why should he trouble to climb up the bank and bring down the eave of the cave? It is easier to cut in. The Sirdar of the gang is watching round the shoulder of the bank. The coolie cuts lazily as he stands. Sunday is very near, and he will get gloriously drunk in Giridih Bazaar with his week's earnings. He digs his own grave stroke by stroke, for he has not sense enough to see that undercut clay is dangerous. He is a Sonthal from the hills. There is a smash and a dull thud, and his grave has shut down upon him in an avalanche of heavy–caked clay.

The Sirdar calls to the Babu of the Ovens, and with the promptitude of his race the Babu loses his head. He runs puffily, without giving orders, anywhere, everywhere. Finally he runs to the Sahib's house. The Sahib is at the other end of the collieries. He runs back. The Sahib has gone home to wash. Then his indiscretion strikes him. He should have sent runners—fleet–footed boys from the coal–screening gangs. He sends them and they fly. One catches the Sahib just changed after his bath. "There is a man dead at such a place"—he gasps, omitting to say whether it is a surface or a pit accident. On goes the grimy pit–kit, and in three minutes the Sahib's dogcart is flying to the place indicated.

They have dug out the Sonthal. His head is smashed in, spine and breastbone are broken, and the gang–Sirdar, bowing double, throws the blame of the accident on the poor, shapeless, battered dead. "I had warned him, but he would not listen! Twice I warned him! These men are witnesses."