Wherever the eye falls, it sees a camel or a string of camels—lean, racer–built sowarri camels, or heavy, black, shag–haired trading ships bent on their way to the Railway Station. Through the night the air is alive with the bubbling and howling of the brutes, who assuredly must suffer from nightmare. In the morning the chorus round the station is deafening.
Knowing what these camels meant, but trusting nevertheless that the road would not be very bad, the Englishman went into the city, left a well–kunkered road, turned through a sand–worn, red sandstone gate, and sank ankle–deep in fine reddish white sand. This was the main thoroughfare of the city. Two tame lynxes shared it with a donkey; and the rest of the population seemed to have gone to bed. In the hot weather, between ten in the morning and four in the afternoon all Jodhpur stays at home for fear of death by sun–stroke, and it is possible that the habit extends far into what is officially called the "cold weather"; or, perhaps, being brought up among sands, men do not care to tramp them for pleasure. The city internally is a walled and secret place; each courtyard being hidden from view by a red sandstone wall except in a few streets where the shops are poor and mean.
In an old house now used for the storing of tents, Akbar's mother lay two months, before the "Guardian of Mankind" was born, drawing breath for her flight to Umarkot across the desert. Seeing this place, the Englishman thought of many things not worth the putting down on paper, and went on till the sand grew deeper and deeper, and a great camel, heavily laden with stone, came round a corner and nearly stepped on him. As the evening fell, the city woke up, and the goats and the camels and the kine came in by hundreds, and men said that wild pig, which are strictly preserved by the Princes for their own sport, were in the habit of wandering about the roads. Now if they do this in the capital, what damage must they not do to the crops in the district? Men said that they did a very great deal of damage, and it was hard to keep their noses out of anything they took a fancy to. On the evening of the Englishman's visit, the Maharaja went out, as is his laudable custom, alone and unattended, to a road actually in the city along which one specially big pig was in the habit of passing. His Highness got his game with a single shot behind the shoulder, and in a few days it was pickled and sent off to the Maharana of Udaipur, as a love–gift. There is great friendship between Jodhpur and Udaipur, and the idea of one King going abroad to shoot game for another has something very pretty and quaint in it.
Night fell and the Englishman became aware that the conservancy of Jodhpur might be vastly improved. Strong stenches, say the doctors, are of no importance; but there came upon every breath of heated air—and in Jodhpur City the air is warm in mid–winter—the faint, sweet, sickly reek that one has always been taught to consider specially deadly. A few months ago there was an impressive outbreak of cholera in Jodhpur, and the Residency Doctor, who really hoped that the people would be brought to see sense, did his best to bring forward a general cleansing–scheme. But the city fathers would have none of it. Their fathers had been trying to poison themselves in well–defined ways for an indefinite number of years; and they were not going to have any of the Sahib's "sweeper–nonsense."
To clinch everything, one travelled member of the community rose in his place and said: "Why, I've been to Simla. Yes, to Simla! And even I don't want it!"
When the black dusk had shut down, the Englishman climbed up a little hill and saw the stars come out and shine over the desert. Very far away, some camel–drivers had lighted a fire and were singing as they sat by the side of their beasts. Sound travels as far over sand as over water, and their voices came into the city wall and beat against it in multiplied echoes.
Then he returned to the House of Strange Stories—the Dak–bungalow—and passed the time o' day with a light–hearted bagman—a Cockney, in whose heart there was no thought of India, though he had travelled for years throughout the length and breadth of the Empire and over New Burma as well. There was a fort in Jodhpur, but you see that was not in his line of business exactly, and there were stables, but "you may take my word for it, them who has much to do with horses is a bad lot. You get hold of the Maharaja's coachman and he'll drive you all round the shop. I'm only waiting here collecting money." Jodhpur dak–bungalow seems to be full of men "waiting here." They lie in long chairs in the verandah and tell each other interminable stories, or stare citywards and express their opinion of some dilatory debtor. They are all waiting for something; and they vary the monotony of a life they make wilfully dull beyond words, by waging war with the dak–bungalow khansama. Then they return to their long chairs or their couches, and sleep. Some of them, in old days, used to wait as long as six weeks—six weeks in May, when the sixty miles from Marwar Junction to Jodhpur was covered in three days by slow–pacing bullock carts! Some of them are bagmen, able to describe the demerits of every dak–bungalow from the Peshin to Pagan, and southward to Hyderabad—men of substance who have "The Trades" at their back. It is a terrible thing to be in "The Trades," that great Doomsday Book of Calcutta, in whose pages are written the names of doubtful clients. Let light–hearted purchasers take note.
And the others, who wait and swear and spit and exchange anecdotes—what are they? Bummers, land–sharks, skirmishers for their bread. It would be cruel in a fellow–tramp to call them loafers. Their lien upon the State may have its origin in horses, or anything else; for the State buys anything vendible, from Abdul Rahman's most promising importations to a patent, self–acting corkscrew. They are a mixed crew, but amusing and full of strange stories of adventure by land and sea. And their ends are as curiously brutal as their lives. A wanderer was once swept into the great, still back–water that divides the loaferdom of Upper India—that is to say, Calcutta and Bombay—from the north–going current of Madras, where Nym and Pistol are highly finished articles with certificates of education. This back–water is a dangerous place to break down in, as the men on the Road know well. "You can run Rajputana in a pair o' sack breeches an' an old hat, but go to Central Injia with money," says the wisdom of the Road. So the waif died in the bazaar, and the Barrack–master Sahib gave orders for his burial. It might have been the bazaar sergeant, or it might have been an hireling who was charged with the disposal of the body. At any rate, it was an Irishman who said to the Barrack–master Sahib: "Fwhat about that loafer?" "Well, what's the matter?" "I'm considtherin whether I'm to mash in his thick head, or to break his long legs. He won't fit the store–coffin anyways."