Listen to me, brothers. The race of Egyptians is an ancient one, numbering the generations of its fathers by the hundreds into antiquity. We have seen empires come and go. We have ruled and been ruled. Even now we are technically a conquered people, we serve the Persians. Yet regard my station, friends. Do I look poor? Is my demeanor dishonored? Peer here within my purse.
With all respect, brothers, I could buy and sell you and all you own with only that which I bear upon my person.
At that point Olympieus called the Egyptian short and demanded that he speak to his point.
My point is this, friends: His Majesty will honor you Spartans no less than us Egyptians, or any other great warrior people, should you see wisdom and enlist yourselves voluntarily beneath his banner. In the East we have learned that which you Greeks have not. The wheel turns, and man must turn with it. To resist is not mere folly, but madness.
I watched my master's eyes then. Clearly he perceived the Egyptian's intent as genuine and his words proffered out of friendship and regard. Yet he could not stop anger from flushing his countenance.
You have never tasted freedom, friend, Dienekes spoke, or you would know it is purchased not with gold, but steel. He contained his anger swiftly, reaching to rap the Egyptian's shoulder like a friend and to meet his eyes with a smile.
And as for the wheel you speak of, my master finished, like every other, it turns both ways.
We arrived at Olympia on the afternoon of the second day from Pellana. The Olympic Games, sacred to Zeus, are the holiest of all Hellenic festivals; during the weeks of their celebration no Greek may take up arms against another, or even against an alien invader. The Games would be held this very year, within weeks; in fact the Olympic grounds and dormitories were already teeming with athletes and trainers from all the Greek cities, preparing on-site as prescribed by heaven's law. These competitors, in their youthful prime and peerless in speed and prowess, surrounded my master on the instant of his arrival, clamorous for intelligence of the Persian advance and torn by the Olympic proscription from bearing arms. It was not my place to inquire of my master's mission; one could only surmise, however, that it entailed a request for dispensation from the priests.
I waited outside the precinct while Dienekes conducted his business within. Several hours of daylight remained when he finished; our two-man party, unescorted as it was, should have turned about and pushed on for Sparta at once. But my master's troubled mood continued; he seemed to be working something out in his mind. Come on, he said, leading toward the Avenue of the Champions, west of the Olympic stadium, I'll show you something for your education.
We detoured to the steles of honor, where the names and nations of champions of the Games were recorded. There my own eye located the name of Polynikes, one of my master's fellow envoys to Rhodes, graven twice for successive Olympiads, victor in the armored stadion race.
Dienekes pointed out the names of other Lakedaemonian champions, men now in their thirties and forties whom I knew by sight from the city, and others who had fallen in battle decades and even centuries past. Then he indicated a final name, four Olympiads previous, in the victors' lists for the pentathlon.
Iatrokles Son of Nikodiades Lakedaemonian This was my brother, Dienekes said.
That night my master took shelter at the Spartan dormitory, a cot being vacated for him within and space set aside for me beneath the porticoes. But his mood of disquiet had not abated. Before I had even settled on the cool stones, he appeared from within fully dressed and motioned me to follow. We traversed the deserted avenues to the Olympic stadium, entering via the competitors' tunnel and emerging into the vast and silent expanse of the agonists' arena, purple and brooding now in the starlight. Dienekes mounted the slope above the judges' station, those seats upon the grass reserved during the Games for the Spartans. He selected a sheltered site beneath the pines at the crest of the slope overlooking the stadium, and there he settled. I have heard it said that for the lover the seasons are marked in memory by those mistresses whose beauty has en-flamed his heart. He recalls this year as the one when, moonstruck, he pursued a certain beloved about the city, and that year, when another favorite yielded at last to his charms.
For the mother and father, on the other hand, the seasons are numbered by the births of their children – this one's first step, that one's initial word. By these homely ticks is the calendar of the loving parent's life demarcated and set within the book of remembrance.
But for the warrior, the seasons are marked not by these sweet measures nor by the calendared years themselves, but by battles. Campaigns fought and comrades lost; trials of death survived.
Clashes and conflicts from which time effaces all superficial recall, leaving only the fields themselves and their names, which achieve in the warrior's memory a stature ennobled beyond all other modes of commemoration, purchased with the holy coin of blood and paid for with the lives of beloved brothers- in-arms. As the priest with his graphis and tablet of wax, the infantryman, too, has his scription. His history is carved upon his person with the stylus of steel, his alphabet engraved with spear and sword indelibly upon the flesh.
Dienekes settled upon the shadowed earth above the stadium. I began now, as was my duty as his squire, to prepare and apply the warm oil, laced with clove and comfrey, which were required by my master, and virtually every other Peer past thirty years, simply to settle himself upon the earth in sleep. Dienekes was far from an old man, barely two years past forty, yet his limbs and joints creaked like an ancient's. His former squire, a Scythian called Suicide, had instructed me in the proper manner of kneading the knots and loaves of scar tissue about my master's numerous wounds, and the little tricks in arming him so that his impairments would not show. His left shoulder could not move forward past his ear, nor could that arm rise at the elbow above his collarbone; the corselet had to be wrapped first about his torso, which he would support by pinning it with his elbows while I set the shoulder leathers and thumb-bolted them into place. His spine would not bend to lift his shield, even from its position of rest against his knee; the bronze sleeve had to be held aloft by me and jockeyed into place over the forearm, in the standing position. Nor could Dienekes flex his right foot unless the tendon was massaged until the flow of the nerves had been restored along their axis of command.
My master's most gruesome wound, however, was a lurid scar, the width of a man's thumb, that ran in jagged course across the entire crown of his brow, just below the hairline.
This was not visible normally, covered as it was by the fall of his long hair across his forehead, but when he bound his hair to accept the helmet, or tied it back for sleep, this livid gash represented itself. I could see it now in the starlight. Apparently the curiosity in my expression struck my master as comical, for he chuckled and lifted his hand to trace the line of the scar.
This was a gift from the Corinthians, Xeo. An ancient one, picked up around the time you were born. Its history, aptly enough, tells a tale of my brother.
My master glanced away, down the slope that led toward the Avenue of the Champions. Perhaps he felt the proximity of his brother's shade, or the fleeting shards of memory, from boyhood or battle or the agon of the Games. He indicated that I might pour for him a bowl of wine, and that I may take one for myself.
I wasn't an officer then, he volunteered, still preoccupied. I wore a banty hat instead of a curry brush. Meaning the front-to-back-crested helmet of the infantry ranker, instead of the transverse-crested helm of a platoon leader. Would you like to hear the tale, Xeo? As a bedtime story.