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[So they followed the merchant to the mountains. Which they realized as they came closer were not twelve trees at all but hundreds — thousands — and oddly tiered, amphitheater’d, on huge swollen bulges of earth, stranger to them in a way than even the idea of only twelve individual trees grown to the stupendous proportions they had imagined, for what they knew of earth was that it was dirt, clay, malleable as pitch. You could take a tool and make a hole in it. You could cultivate it, plant seeds and grow food on it. Clods of it could be held in your hand and broken into smaller clods, into smaller still, into smallest, ultimate grains and nubs until you got down to what they thought of as seed earth, earth seed itself. But who could have cultivated such earth as this? Altitudes of earth! They thought of such wizards and their magical oxen and were more fearful than ever.

[And fearful, too, of having to scale the fabulous, vertical piles, knowing they’d certainly fall, that no man could stand on the sides of such ramparts and parapets, that they would have to cling to the very trees if their bodies were not to be crushed and broken by the awful fall.

[But they didn’t have to. The merchant showed them passes in the mountains invisible to themselves, plunging between hedgerows of trees as he’d marched them through the forest. So they went up into the mountains, unaware, so gentle was the grade, that they were even climbing. “He’s good,” Guillalume said softly, “he’s very good, he knows just how the gardeners landscaped it.” And Mills thought but did not say, Why of course he’s good, you ninny, he’s an angel.

[And camped for the night. It was very cold, but the merchant built a great fire for them and that, along with the gear Guillalume had had Mills bring with them, was enough to keep them warm.]

It was late the next day that they saw the apparently makeshift and deserted town with its stark wooden cabins. “Boom town,” the merchant said as he hurried them through its single long and empty street to the lip of the shaft which they did not know was a shaft and started them down into the underground cavern which they did not know was a cavern. All they knew was that they were entering earth and they started to scream. (Independently they thought of all awful Chance which had brought them there, of Fate and annihilate alternatives. A thousand years later George Mills would, with disgust that he knew no languages and did not play an instrument, whistle the aleatoric music of license plates, thinking even when he caught a melody: the breaks, the breaks, my clumsy dribbleglass life — mourning in retrospect all missed chances everywhere, crying over spilled or refused choices. Thus, inventing a form of negative inspiration, the two Britons, who did not even know that that was what they were, abandoned philosophy and went to fear.) They keened, they whined, they wailed.

“Wieliczka sure,” said the merchant and urged them after him, holding out a lantern he had produced from his pouch and stepping into the dark, downsloping passageway. Mills and Guillalume shied but were coaxed back between the traces of harness earth by their guide. “Yes. Good, good. Yes. Be men. Good. Come. Come good,” he said, and Mills, who had really wanted adventure, thought that now that he was about to get it it would be in Hell. They were inside earth. As they proceeded they could feel the proximity of the earthen floor beneath their feet, the cool, close, smooth, slightly damp earthen walls on either side of them, the marl roof as high above their heads as tree limbs over a man on horseback. (Once George Mills had helped dig a grave for Guillalume’s father’s favorite horse. There had been sky, sunlight. He had stood at the bottom of the planet. He had not dreaded then — and to a certain extent did not, as he became used to it, dread now — the idea of such a grave. He had stuck his finger into one side of the horse’s clay tomb and gouged out some damp earth, licking it from his finger as a child licks chocolate frosting from a pot. “I should like,” he’d said, “to eat a peck of dirt before I die.” He had been observed and overheard and his remark repeated. Unconsciously he had invented the original version of a phrase — in those days, as in these, everyone invented something—which was to become a part of folklore, and, also without knowing it, given a name to a pathological urge — pica — which many of his descendants would share.)

And so they came to the underground cavern which they did not know was a cavern and which only the merchant knew was a mine. Not even the Polish miners who worked it knew it was a mine. They thought themselves farmers, agriculturists, as the merchant trader and the merchant trader’s father and the merchant trader’s father’s father who had discovered Wieliczka and recruited them from all round the Carpathians had told them, that they were salt farmers, convincing them that no cash crop would grow where salt had poisoned the soil, convincing them, too — this an argument begun three generations earlier — that they must forget about the bitter fruits and saline potatoes which they had managed to raise and on which they had subsisted and still subsisted years after the old man had gone down the natural shaft and discovered the natural payload of rare condiment beneath the earth there.