With sufficient imagination, Virgil Jones had found, one could create worlds, physical, external worlds, neither aspects of oneself nor a palimpsest-universe.
Fictions where a man could live.
In those days, Mr Jones had been a highly imaginative man.
He fought his way past the unbearable memory of his breakdown, when the power became a monster which turned upon him and seared his mind, and came to the good times. He smiled. What worlds he had visited! What things he had learned! He recalled with admiration the sexual techniques of the Ydjac, the instinct-logic of the plant-geniuses of Poli XI, the tonal sculpture of the Aurelions. The pain was gone now; he was past the block, excavating his own history with the pleasure of the genuine archaeologist. And so he came, eventually, to the time he visited the Spiral Dancers.
Certain kinds of science aspire to the condition of poetry; and on the planet of the Spiral Dancers, a long tradition of scientist-poets had elevated a branch of physics until it became a high symbolist religion. They had probed matter, dividing it into ever-smaller units, until they found at its very roots the pure, beautiful dance of life. This was a harmony of the infinitesimal, where energy and matter moved like fluids. Energy forces came gracefully together to create at their point of union a pinch which was matter. The pinches came together into larger pinches; or else fell away again into pure energy, according to the rules of a highly formal, spiral rhythm. When they came together, they were dancing the Strong-dance. When they fell back into the Primal, they were dancing the Weakdance.
From this discovery came the religion of Spiral Unity. If everything was energy, everything was the same. A thinking being and a table were only aspects of the same force. It had been proven scientifically.
The main ritual of the religion, which was only established after generations of poet-scientists worked on applications of the Theory, was the Spiral Dance. It was a physical exercise based on the primal rhythms, and its purpose was to enable every humble, imperfect living thing to aspire to that fundamental perfection. Dance the Dance, and you would commune with the Oneness surrounding you on all sides.
Virgil Jones stood up.
He removed his old dark jacket. And his old dark trousers. And his old dark waistcoat with the watchless gold chain.
He removed his bowler from his head; and placed all these things, with his undergarments, neatly on Flapping Eagle’s prone form, where they wouldn’t get in the way.
And ignoring his protesting corns, he danced.
The Gorf, already locked in to the mind of Flapping Eagle (which was a good deal easier for him than for Mr Jones) was about to receive a surprise.
Mr Jones circled the body of Flapping Eagle slowly, humming a low-pitched note. As he cud this, he turned round and round, stamping his feet at regular intervals. After a while, he stopped feeling giddy. After a longer while, he no longer had to think about what he was doing. His body took over and guided him on his looping path by remote control. After a much longer while he ceased to be conscious of anything-surroundings, body, anything- except the hum, which hung around him like a curtain. Then that died away (though his vocal chords continued to produce the noise) and for a brief second he was not conscious even of being. It was during that instant that the ripples of Flapping Eagle lapped over his own; and Virgil Jones became attuned to the ailing mind.
If you’d been in the right Dimension, you would have seen a thin veil-like mist encasing the two bodies.
Virgil Jones had gone to the rescue.
XXII Khallit and Mallit
THE GORF WAS pleased with the puzzle he had set Flapping Eagle. Having come to the conclusion that the Amerindian’s near-immunity to Dimension-fever sprang from a temporary paralysis of the imagination, the Master of Ordering had decided to fill the gap with his own. The puzzle he constructed was especially satisfying since all its elements, as well as the way out, had been built from Flapping Eagle’s memories; so that it was a perfectly passable counterfeit of a dimension that a more freely-thinking Flapping Eagle might have entered. The Gorf relaxed and prepared to enjoy Flapping Eagle’s attempts to solve it.
These were the elements of the puzzle:
A place called Abyssinia. Its characteristics sprang from the name the Gorf had taken from Flapping Eagle’s mind. It was a huge abyss, a narrow canyon with stone walls reaching up to the sky. And, just to add an intriguing time-factor, it was getting slowly narrower. The cliffs were encroaching on both sides; they even seemed to be coming together overhead, so that in time they would form a tomb of constricting rock.
At the bottom of the canyon with Flapping Eagle were two Abyssinians. They looked like Deggle, creator of the memory. Both of them were long and saturnine. They wore black cloaks and emerald necklaces. But there the resemblance to Deggle ended. (Even so, it served its purpose; Flapping Eagle was utterly unnerved by the spectacle of twin Deggles standing before him, and forgot about Bird-Dog and his own powers long enough to enable the dimension to “set” firmly, like concrete.)
The Two Abyssinians were called Khallit and Mallit. They were engaged in an eternal argument without beginning or end, its very lack of purpose or decision undermining Flapping Eagle’s ability to think clearly.
One more thing: Flapping Eagle was tied hand and foot. He lay beside the two Abyssinians as they squatted around a campfire. They seemed oblivious of his presence, and did not answer when he spoke to them.
A very pleasing puzzle indeed.
Between them, Khallit and Mallit placed a gold coin. Every so often one of them would flip it; it was the only way they ever decided on any element of their eternal wrangle.
At the present moment, they seemed indirectly to be discussing Flapping Eagle.
– There are two sides to every question, Mallit, are there not?
– Well… said Mallit doubtfully. He flipped the coin. -Yes, he said.
Khallit breathed a sigh of relief.
– Then if good is on one side of the coin, bad is on the other. If peace is on one side, war is on the other.
– Arguable, said Mallit.
– For the sake of argument, pleaded Khallit.
– For the sake of argument, agreed Mallit, after tossing the coin.
– Then if life is on one side, death must be on the other, said Khallit.
– Only if, said Mallit.
– For the sake of argument, they said in unison, and smiled at each other.
The walls of the canyon moved in a fraction.
– But here’s a paradox, said Khallit. Suppose a man deprived of death. Suppose him wandering through all eternity, a beginning without an end. Does the absence of death in him mean that life is also absent?
– Debatable, said Mallit. He flipped the coin. Yes, he said.
– So he is, in fact, no more than the living dead?
– Or no less.
– Would you agree that the major difference between the living and the dead is the power to act?
– For the sake of argument, said Mallit.
– So that such a man would be impotent. Helpless.
– Impotent. Helpless, echoed Mallit.
– Incapable of influencing his own life.
– Incapable of influencing his own life.
– Flung eternally between his doubts and his fears.
– Flung.
Their voices were melodious. Flapping Eagle found himself listening raptly. He had never realized the beauty of speech, the appeal of simply speaking and arguing for ever and ever… he felt his mind slipping away and tried to force it back. It was unconscionably difficult.
He suddenly realized what was happening to the canyon. Because there was a great deal less room in it than when he had first arrived. He struggled desperately against his ropes. To no avail. He screamed at Khallit and Mallit.