‘Did he explain himself?’ asked Richard.
‘He was very polite and restrained, apologizing for springing such a momentous matter on me without warning, but said he could explain all the circumstances, if I would be willing to meet him.’
‘Did he not give you at least an idea of his story?’ asked Angela. ‘It sounds very much like some kind of confidence trick.’
Louis shook his head. ‘He said it was too complicated to explain on the telephone, but he was sure that he could satisfy any doubts I may have. He asked if we could meet at any location that I cared to suggest.’
‘What did he sound like?’ asked Angela, fascinated by the strange story. ‘And what language were you using?’
‘He had excellent French, but with a strange accent that had a North American twang, but I was sure it also had an Asian element in it — which was partly why I didn’t dismiss him as an obvious impostor and slam the phone down.’
Monsieur Dumas looked across at his wife, who was sitting bolt upright on the settee, agitatedly twisting a small handkerchief between her fingers.
‘I told the man that I would consider meeting him after discussing the matter with my wife and asked him to call back later that day. I was almost afraid to tell Emily, in case it aroused false hopes which would almost certainly come to nothing.’
The French woman spoke for the first time since the story began unfolding. ‘I’m now sure that he is genuinely my son Maurice, but Louis is still very cautious,’ she said very quietly, before he continued.
‘On that first day, both of us were naturally extremely dubious, suspecting that we were dealing with some form of scam, as I think the Americans call it. But after a long talk, we felt we could not risk rejecting any further contact with the caller in case he had some genuine information, so when he phoned later that day, I arranged to meet him on neutral ground, so to speak.’
Louis Dumas went on to relate the rest of this remarkable story, which Richard felt was highly ingenious and detailed, even if it eventually proved to be a tissue of lies. He arranged to meet the alleged Maurice in the lounge bar of the Angel Hotel in Cardiff, an easy place for both to rendezvous, the stranger coming by train from Paddington and Louis driving the dozen miles from his vineyard.
‘It was obviously going to be a fraught meeting, but the young man handled it impeccably. He did not throw his arms about me and cry “Father”, but offered a polite handshake and an invitation to take lunch after a drink.’
‘Did his physical appearance offer any help?’ asked Angela, now completely hooked by the drama.
‘Not really. He was a pleasant, but ordinary-looking young man, of an apparent age that matched what Maurice would have been now, just twenty-six years old. He was quite well dressed, though not ostentatiously so.’
‘Did you recognize any family resemblance at all?’ asked Richard.
Louis replied that there seemed to be no features that resembled either his wife or himself, but equally nothing to suggest any exclusion. ‘You’ve seen Victor, our other son, Doctor Pryor. He also has no marked resemblance to either Emily or me.’
He continued his account of the strange meeting in the Angel Hotel. The young man said that he was a French-Canadian, living in Montreal under the name Pierre Fouret. He said that he would explain the different name shortly and that actually he had grown up thinking that his name was Annan Thongchai!’
A tortuous story emerged, which Louis said made it almost believable, for how else could such a fantasy be constructed without a basis of truth?
‘Pierre’ was less than a year old when he vanished from Yen Bai and his first memories were of living in a remote village with his ‘mother’, Sukhon Thongchai. Later it emerged that this was in eastern Siam, a region flooded with refugees from the war across the frontier in French Indo-China. Though he had jet-black hair, it was obvious that he was European, but he was accepted by the village community and was brought up in infancy as a Siamese, the only language he knew apart from a smattering of French that Sukhon had picked up in Yen Bai. She eked out a living as a seamstress and with the charity of her extensive family, as this was her home village before she went away to work. Pierre Fouret did not know how his appearance was explained, but later assumed that the village accepted that some virile French soldier had ‘put her in the family way’, in spite of his lack of any Asian features. He accepted Sukhon as his mother and only in later childhood did he become curious as to his different appearance, about which his mother was always evasive. In retrospect, it was apparent that the barren woman had always been yearning for a child of her own and the flight from the rebellion had given her an opportunity to abduct Maurice and make her way home to her village in Siam.
Louis broke off his long explanation to ask for more tea and Angela took the opportunity to fill up all around.
‘But how did this Pierre get to know all this detail?’ asked Richard, as fascinated as his partner with the story.
‘Be patient with me, doctor,’ replied Louis with a wan smile. ‘I will be coming to that very soon.’
When he resumed, he explained how this potentially unstable situation was again thrown into chaos in 1940, when the Japanese occupied Indo-China, now administered by Vichy-France. Sukhon and her family knew that it was only a matter of time before the Japanese invaded Thailand, as Siam was called after the 1934 revolution. Realizing that such an obviously European boy might become a target for the invaders, she reluctantly took her adopted son to a Catholic orphanage near Bangkok, persuading the Thai sisters to shelter him.
‘They were unwilling at first,’ declared Louis, ‘but Sukhon claimed that he was the child of a French soldier and his wife, who were killed in the insurrections of a decade earlier. She was deliberately vague as to how she had saved the child, but said she had found him abandoned during the turmoil, and escaped with him to her village over the border.’
Being French, and hence a Catholic, the sisters were persuaded and they kept him in the convent for several months, until they managed to place him with an expatriate French-Canadian couple who were patrons of the orphanage. Lucas Fouret and his wife, Angelique, had lived in Bangkok for several years, as he was the senior representative of a Canadian farm machinery company. Childless, they agreed to unofficially adopt Annan Thongchai and as this was patently not his birth name, they decided to call him Pierre. But yet again, total disruption descended upon them, as soon after being taken into the Fouret household in a suburb of Bangkok, Japan attacked Pearl Harbor and immediately demanded that Thailand allowed their armies to cross the country to invade British Malaya and Burma. The Thai government capitulated after only eight hours’ armed resistance and the Fourets lost no time in catching a train from Bangkok down to Penang and then on to Singapore.
‘Thankfully, they kept ahead of the invading Japanese,’ said Louis Dumas. ‘They were lucky enough to get a ship to Australia and then another onward to the United States, from where they reached their home city of Montreal. From then on, Pierre led the life of a normal French-Canadian youth, soon becoming fluent in French.
‘He now looked on the Fourets as his parents and, when he left school, his adopted father found him a job in the tractor company, where he flourished so that now he is one of the European sales team.’
Monsieur Dumas seemed to come to a turning point in his narrative and, putting his cup and saucer back on the low table, he continued more briskly, as if he was determined to put sadness aside and get to the point of this meeting.
‘You might be wondering how Pierre tracked us down after all these years. He explained that when he became a teenager, the Fourets gradually told him what they knew of his past, having learned all there was from the nuns in Thailand, who in turn had been given a sketchy version by the amah, Sukhon. She had never divulged where she ‘found’ the child nor who the true parents were and Pierre suspected that she had hoped to reclaim him from the orphanage, if no problems had arisen from the Japanese occupation. He happily accepted his new life in Canada and it was only when he began working that the urge to seek his past roots developed. He began making enquiries, hoping to trace Sukhon, but the orphanage had closed down during the war and the nuns were dispersed.