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The plan was the brainchild of three young men, Ibrahim Asgharzadeh, an engineering student from Sanati Sharif University, Mohsen Mirdamadi from Amir Kabir University, and Habibullah Bitaraf from Technical University. Asgharzadeh was the first to suggest it. They would storm the hated U.S. embassy, a symbol of Western imperial domination of Iran, occupy it for three days, and from it issue a series of communiqués that would explain Iran’s grievances against America, beginning with the overthrow of Mohammed Mossadeq in 1953 and decades of support for the shah, now a wanted man in Iran accused of looting the nation’s treasure and torturing and killing thousands. America’s imperialist designs had not ended when the shah fled Iran the previous February. The criminal tyrant had recently been allowed to fly to America on the pretense of needing medical treatment and was being sheltered there with his stolen fortune. America was stirring up political opposition to the imam, instigating ethnic uprisings in the various enclaves that made up the border regions of their country, and had recently begun secretly collaborating with the provisional government to undermine the revolution. A clandestine meeting in Algiers between secular members of the provisional government and White House National Security Adviser Zbigniew Brzezinski had been revealed to dramatic effect in Tehran. All of it added up to only one thing in the students’ eyes: America was determined to hang on to its colony and restore the shah to his throne. The danger was pressing. The provisional government had sold out; it was nothing more than a group of old men wedded to Western decadence bent on tamping down the ardor of the Islamist uprising. One thing the revolution had taught the students was the folly of waiting for something to happen. They had seen the fruits of bold, direct action. Seizing the embassy would stop the American plot in its tracks and would force the provisional government to show its hand. Any move against the heroic embassy occupiers would expose acting Prime Minister Mehdi Bazargan and his administration as American stooges. The students believed that if they did not act soon to expose him if his government weathered its first year, then the United States would have its hooks back in Iran for good, and their dream of sweeping, truly revolutionary change would die.

When Asgharzadeh had proposed the move two weeks earlier at a meeting of an umbrella activist group called Strengthen the Unity, it was opposed by two students, Mahmoud Ahmadinejad from Tarbiat Modarres University and Mohammed Ali Seyyedinejad from Elm-o-Sanat University. Both preferred targeting the Soviet embassy instead. Asgharzadeh, Mirdamadi, and Bitaraf voted them down and then had expanded their planning cell by inviting activists from various local schools, including Hashemi, Abbas Abdi, Reza Siafullahi, and Mohammad Naimipoor, all young men experienced with street demonstrations and organizing. These Brethren were both students and members of the fledgling intelligence services. All of these men, including Ahmadinejad and Seyyedinejad, eventually joined ranks behind the seizure of the American embassy. They were all committed to a formal Islamic state and were allied, some of them by family, with the clerical power structure around Khomeini. Several, including Asgharzadeh, had been closely associated with the Keramat Mosque, home base for Ayatollah Ali Khamenei, one of the most powerful young clerics in the country (and the man who would ultimately succeed Khomeini as supreme leader). The revolution was shaping up as a struggle between leftist nationalists who wanted a secular, socialist-style democracy and young Islamists like these who wanted something the world had not yet seen, an Islamic Republic.

The mullahs’ ideas about Iran and the world had merged with the naive idealism of students like these over the previous years to create a simple powerful vision. For years the banned writings of the philosopher-activist Ali Shariati had been circulating underground on Iran’s campuses, firing the imagination and national pride of students who dreamed of creating a new kind of Iranian state and of seizing center stage in the dreamy “revolution” of world youth that was raging in America and Europe. Shariati had embraced the leftist rhetoric of the era without endorsing the Soviet Union and regarded capitalism as a root evil. He saw in Islam a third path toward utopia, one that was neither communist nor capitalist but founded on “authentic,” divine principles. The philosopher saw the materialism of the West as the biggest threat to the purity of an Islamic state, and his writings had spawned a whole school of thought that interpreted the freedoms and excesses of America and western Europe as a plot to ensnare the virtuous and enslave the world in a capitalist, godless dystopia. Shariati himself had not been impressed with Iran’s clerical establishment, and much of what he had written was critical of old mullahs such as Khomeini, but in the heat of the revolution those differences had been forgotten. The idea of the third path, one rooted in the rich history of the Shia faith, dovetailed in most ways with the vision of the mullahs. The clerics lived a cloistered existence; their knowledge of history and current events was grounded exclusively in the Koran’s prerenaissance, seventh-century ideology. Theirs was a world suspended in an eternal struggle between good and evil, and one where neither was just an abstract concept. To the devout, Allah was alive in the world and so was satan, working with superhuman powers of deception and ruthless application of force. Only one superpower fit that description, and that was the godless, mercantile, devious monster known as the United States of America. To them, America was quite literally the embodiment of evil, the Great Satan, and their ultimate enemy. Young activists like Asgharzadeh, Mirdamadi, and the others were among the brightest of their generation—competition for places at Tehran’s universities was fierce—but most of them had excelled in math, engineering, or science. Few were well traveled or well read. It was easy for them to see the U.S. embassy behind its high walls as, quite simply and literally, the source of all evil.

In sessions during the previous week at Amir Kabir, they had divided up the work into six committees: Documents, Operations, Public Relations, Logistics, Hostage Control, and Information. They would need about four hundred students to carry out the assault and thousands more to rally in support outside the embassy walls. Preparations were made to feed the occupiers and the hostages for three days. Others worked on organizing mass demonstrations in support of the siege on the streets around the embassy. Given the anti-Americanism in Tehran, one of the group’s biggest fears was that opposition camps would either get wind of the idea and execute it first or move in and take over the demonstration once it had started, muddying the intended political message; they were primarily worried about the well-organized, militant leftist factions such as Mujahedin-e Khalgh and Fadaeian-e Khalgh. They knew the provisional government would move against them if it could, so it was critical that right from the start they be recognized as a strictly Islamic organization, one loyal to Khomeini, which is why they had come up with the name Muslim Students Following the Imam’s Line, to make their allegiance perfectly clear. At first it was just Students Following the Imam’s Line but then it was decided to add “Muslim” to distinguish theirs from the more secular student groups that also professed allegiance to Khomeini, most notably the well-organized communist Tudeh party. To make clear their affiliation on the day of the action they formed a committee to copy a photograph of their inspiration, the white-bearded, brooding imam, and prepare plastic-covered placards that would be hung around their necks on a length of string. “Muslim Students Following the Imam’s Line” was written on each photo, and armbands were made with the slogan “Allahuakbar” (God Is Great) and featuring a picture of the imam. This would also help them recognize one another in the confusion of the first hours. Hashemi had been charged with planning the assault. He figured there were about one hundred Americans working at the embassy. One of his subcommittees had prepared strips of cloth to bind and blindfold that many.