Are you listening to me, you two-ton cow? As she looked up, Jace’s hand cracked off the side of her head, which hit the grey elephant wall like a sounding gong. It was such a weird noise, so unexpectedly deep and grand that Steph, leaning against the vibrating elephant’s side as the sound died and the singing in her ears became an echo, wondered about laughing. Instead she lowered her head once more and made her way over to the car, where she waited at the passenger side while Jace unlocked the doors with a single, bad-tempered click of his keys in mid-air. Steph understood that he intended only to unlock the driver’s door for himself. She understood that it was nothing to him if the click happened to unlock the other doors at the same time because (and it made no difference to him) she could get in or stay out; she could spend the whole night inside the kiddies’ elephant with the fag ends and crisp packets for all he cared. She got in.
It took me a day or two to get over the trip. Not for a moment did I feel sorry I’d done it, of course not. What took it out of me was having to be out there again, I mean on the outside, where nobody knew who I was. It made me feel angry that nobody was able to see that inside I had become so much more myself.
I was angry in the way I was when Father died. Father and his clock that became my clock, and the anger I felt apparently towards him but really, even before I found out he wasn’t to blame, towards myself. I haven’t gone over the clock business in my mind for such a long time. When I do think of it, I tend to remember the way Father would sometimes give me one of his kind looks when Mother was not in the room, and nod towards the dining room and the direction of the ticking and say never you mind, that clock’s yours when I go and I would look upset and then he’d say you’re not to mind selling it. It’s to see you through college, you sort yourself out and you be a teacher, now. Like your Dad. He had been an English teacher, I think not a very good one. It was another of the things Mother kept ready in her mouth, seldom said but ready to sting him with, how hopeless he was not to have made it even to head of department, let alone headmaster. I thought I would like to teach history.
So he always meant me to sell the clock, to see me through university. I think that’s why he never really explained to me how beautiful it was, how wonderfully it was made. He never showed me its workings or pointed out what made it so rare, so fine and valuable, for fear that he would not be able to hide from me how much it meant to him. If only he had! If only he had given me eyes to see his clock for what it was, and the words to understand it. I wouldn’t have been so deceived over it later if he had just let me see it as he did. I wouldn’t have spent so long cursing his memory and thinking he was as big a cheat as Mother.
After I went on the bus to Bath that day to do all that was necessary to place the advertisement, I resolved not to go out again. How it rained in the week that followed! But on the next fine day I found some paraffin and made a bonfire at the side of the orchard. I burned my old navy coat, and then all my other old clothes. Standing out there watching the clothes go up in flames I went on thinking about Father and the clock, and I remembered another of the things he would sometimes say if Mother was not in the room. I suppose it was the nearest he came to letting me see the clock as he did. I can’t remember the exact words he used, but it was something about time passing painfully- so this must have been in his last year, then, though by some trick of memory it seems to me that he said it at times all through my life, even if time had to pass painfully, even if your minutes and hours offered up nothing but indiscriminate and bigger doses of pain, it was still consoling in a way to have time measured so beautifully, on a clock like his.
And as I watched the old clothes burn I thought how solitary I must look, a woman standing by a bonfire in an orchard in winter. Yet I was not lonely, for I knew that the house and all that it contained would be company enough until such time as my son should come to me.
February
A few weeks later a stale sense of familiarity with what he was doing surfaced in Michael’s mind. He had had times like this before, times when dark and light became the same, when a part of him seemed to absent itself from the world that his body lived in and inhabit some ditch all of its own. Such times could come upon him without warning, but usually they followed something difficult such as his court appearance. And they were worse in the winter because around the end of the second week, when he might be feeling that he could wash or get out of bed, he would then have to overcome the cold and this extra battle could, as it had this time, delay him by several more days.
He was even thinner, because eating, like washing, was another thing that required unimaginable effort. When he absolutely had to, he would manage to trudge up to the shop and buy a half dozen or so cans of soup and a packet of bread. Over the next few days, as and when he became aware of a need to put something in his stomach, he would eat soup straight from the tin, cold. Neither the sweetish, half-rotten vegetal smell that came from it, the sticky feel of the soft lumps in his mouth nor the message his stomach would afterwards send, of being sickened rather than satisfied, seemed to have much to do with him. Nor did the accruing pile of opened and unfinished tins by the side of his bed, whose metallic stink soured the room.
As if bitterly half-in and half-out of an affair with death, he lay for days waiting to see if it would come to him, in the belief that he would let it. Uninvolved, he would put up no resistance, but nor would he seek it out. So he thought about being dead without planning suicide, which would have required of him a degree of inventiveness and purpose of which he was incapable. To engage with the problem of his body for long enough to bring about an end to its improbable beating, breathing, filling and emptying seemed overwhelmingly effortful; even the smallest deviation from habit required what felt like impossibly original thinking. And it was that, rather than pride or even a vestigial notion of decency, that made him get up when he needed to pee. Dimly he realised that a wet mattress might eventually force him to get out of bed and stay out, but his torpor was so deep that he would put off the moment until he could barely stand up straight and then, with a nearly bursting bladder, he would stumble to the bathroom.
This time he ate his soup perhaps once a day, and slept off and on. At intervals, over the top of his bedclothes, he stared at the television with the sound off. Because he did not have a television licence and guessed (for he had no idea how these things worked) that a detector van must pick up the noise somehow, he was in the habit of watching in silence. And as he was anyway unable to connect with anything he saw, the silence was also a protection against the incomprehensibility of what was happening on the screen. He watched faces: listening, talking, laughing, shouting, weeping; seeing not just strangers but beings whose functioning he observed but could neither understand nor imagine sharing. He watched and half-wondered why it was that he was so different, for it was obvious that he lacked some fundamental understanding that bound all of them together, and excluded him. Where they had opinions, hopes, ideas, peculiarities, quirks and eccentricities, he detected in himself neither feature, form nor preference. He was unbearably flat and weightless. When he slept he sometimes had dreams in which he was not a person at all, although what he might have been instead was never clear. In other people it seemed that a river flowed, some animating liquid seemed to bubble and burst along their veins whatever they were doing. His were dry, still, and silent. If he was filled with anything, it was dust. Michael sensed in himself an empty space that in other people was occupied by any number of reasons for living.