Himmler’s energies during this initial period were, as we have said, devoted to the theory and practice of the S.S. In 1931 Darré joined his staff to organize the department known as the Race and Settlement Office, Rasse und Siedlungshauptamt (R.U.S.H.A.). This office was set up to determine the racial standards required of good German stock, to conduct research into the surviving ethnic groups in Europe that could be claimed as German, and to decide all matters connected with the descent of individuals at home and abroad about whom there were any racial doubts. Darré remained in charge of this office with its increasing powers until 1938, though he was also, from 1933, Reich Minister for Food and Agriculture. It was with his aid that searching tests were devized for the brides of S.S. men and made obligatory in the notorious Marriage Law of the S.S., dated 31 December 1931 and coming into force the following day.
In its opening paragraphs, Himmler’s Marriage Law insisted on the importance of maintaining the high standard of blood in the S.S.2 The principal clauses that followed filled many unmarried S.S. men with dismay:
‘Every S.S. man who aims to get married must procure for this purpose the marriage certificate of the Reichsführer S.S.
‘S.S. members who though denied marriage certificates marry in spite of it, will be stricken from the S.S.; they will be given the choice of withdrawing.
‘The working-out of the details of marriage petitions is the task of the Race Office of the S.S.
‘The Race Office of the S.S. directs the Clan Book of the S.S., in which the families of S.S. members will be entered after the marriage certificate is issued.
‘The Reichsführer S.S., the manager of the Race Office, and the specialists of this office are duty bound on their word of honour to secrecy.’
Himmler ended his Marriage Code with a defiant flourish:
‘It is clear to the S.S. that with this command it has taken a step of great significance. Derision, scorn, and failure to understand do not move us; the future belongs to us!
Himmler’s Marriage Code for members of the S.S. required every man who wanted to marry to obtain a certificate of approval for his bride in order that the purity of the Nordic stock which he already represented should be maintained unimpaired in the blood of his descendants.
The Office kept stud records for every S.S. man, who was issued with a genealogical or clan book (Sippenbuch)3 which recorded his right and duty to mate with his chosen woman and procreate children by her. His bride and her parents were required to prove that they were free of all disease, mental or physical, and the girl was meticulously examined and measured by S.S. doctors who had to satisfy themselves that she could be suitably fertile. The Aryan blood of her ancestors, uncontaminated by Slav, Jewish or other inferior racial elements, had to be established as far back as 1750 for every woman marrying into the S.S.
Later Himmler was to set up a number of S.S. Bride Schools at which, in addition to their political education, the future wives of S.S. men were taught housewifery, the hygiene of childbirth and the principles of rearing their future children in the correct Nazi tradition.
The order, as inhuman as it was outrageous, lay at the heart of Himmler’s future racial policy, and what seemed at first to be merely an absurdity to some of Himmler’s own colleagues was later to become the poisonous root from which sprang the practice of compulsory euthanasia and the genocide of those he regarded as racially impure.
The significance of the S.S. Marriage Code must be understood in its proper light. It could be claimed that, in introducing eugenics and selective breeding among the restricted group of men in his charge, Himmler was anticipating a principle which civilized societies will be led to adopt in the future. He would most certainly have argued himself that this was so. But if such principles are eventually to be adopted, there must surely be every medical, psychological and social safeguard to ensure that the men and women who are bred represent in one way or another the widest capabilities and qualities latent in the human race. It is not necessarily to Himmler’s discredit that he was ambitious to see the human race improved; but it was pernicious that he believed himself fit, together with a few unqualified and unscrupulous colleagues, to determine what the ideal human being should be. He had absorbed a few ill-founded theories and with the temerity of ignorance hastened to put them into immediate practice without taking any account of the cost in human suffering. Thus the men who had through various motives, either worthy and unworthy, joined the S.S. found themselves caught in a ludicrous trap, and had either to submit to Himmler’s oppressive decrees or find methods of evasion which soon became common practice not only in the S.S. but in the whole of Nazi society as the oppression spread.
Himmler’s ideal man was a fair-haired, blue-eyed, superhuman athlete whose values were derived from a medieval concept of relationship with the cultivation of the earth, a man who despised most developments in modern culture because he had no judgment in such matters, though like Heydrich, he might well play accepted music on the violin or read accepted books. He was a man who left all political and social judgment to his leaders, and gave them his unquestioning obedience. Though he might well be in private a kindly husband and an indulgent father, he was essentially a destructive man, ready to act on the vilest or most stupid orders that only served to show the prejudice and cruelty of his commanders. This image of the ideal man, primitive in his outlook and brutal in his behaviour, was the result of the racial intolerance of Rosenberg, Darré and Himmler, whose collective vision was blinded by the same false idea of past glories which bore no relation whatever to historic truth, to the needs of modern society, or to any future social order which might be called civilized.
It was in June of the year when Darré and Himmler were concocting their marriage code that a man arrived to help them who had all the appearance of a young Messiah. Himmler was approached by one of his staff, the Freiherr von Eberstein, with a request that he interview a young man who had recently joined the S.S. in Hamburg. His name was Reinhard Heydrich; he was of good family and had until recently been a lieutenant in the Navy. Heydrich was a godson of Eberstein’s mother. Himmler agreed, then fell ill and cancelled the appointment. Heydrich took no notice of the cancellation and travelled overnight south to Munich, relying on Eberstein to arrange for him to see Himmler, who had returned to his poultry farm to recover from his sickness. Himmler agreed over the telephone that, since Heydrich had come to Munich, he should visit him in Waldtrudering.
The first meeting between these two men, whose strange relationship was to constitute the direst threat to the well-being of Europe that resulted from conquest by Hitler, took place on 4 June 1931. Himmler understood that Heydrich had been a naval Intelligence officer, and he had a particular, important task in mind which he felt might be carried out by a man with this kind of background and training. He wanted to establish an Intelligence or security service of his own within the S.S. to conduct secret research into those members of the Party, particularly among the leaders of the S.A., whose ambitions seemed hostile to his own, or whose presence degraded the ideals of the Party as he conceived them.