At the conclusion of his speech Euryptolemus proposed, as an amendment, that the prisoners should, in accordance with the decree of Cannonus, be tried each separately, as against the proposal of the senate to try them all by a single vote.
At the show of hands the tellers gave the majority in favour of Euryptolemus's amendment, but upon the application of Menecles, who took formal exception[12] to this decision, the show of hands was gone through again, and now the verdict was in favour of the resolution of the senate. At a later date the balloting was made, and by the votes recorded the eight generals were condemned, and the six who were in Athens were put to death.
[12] For this matter cf. Schomann, "De Comitiis Athen." p. 161 foll.; also Grote, "Hist. of Grece," vol. viii. p. 276 note (2d ed.)
Not long after, repentance seized the Athenians, and they passed a decree authorising the public prosecution of those who had deceived the people, and the appointment of proper securities for their persons until the trial was over. Callixenus was one of those committed for trail. There were, besides Callixenus, four others against whom true bills were declared, and they were all five imprisoned by their sureties. But all subsequently effected their escape before the trial, at the time of the sedition in which Cleophon[13] was killed. Callixenus eventually came back when the party in Piraeus returned to the city, at the date of the amnesty,[14] but only to die of hunger, an object of universal detestation.
[13] Cleophon, the well-known demagogue. For the occasion of his death see Grote, "Hist. of Greece," vol. viii. pp. 166, 310 (2d ed.); Prof. Jebb, "Attic Orators," i. 266, ii. 288. For his character, as popularly conceived, cf. Aristoph. "Frogs," 677.
[14] B.C. 403.
BOOK II
I
To return to Eteonicus and his troops in Chios. During summer they were well able to support themselves on the fruits of the season, or by labouring for hire in different parts of the island, but with the approach of winter these means of subsistence began to fail. Ill-clad at the same time, and ill-shod, they fell to caballing and arranging plans to attack the city of Chios. It was agreed amongst them, that in order to guage their numbers, every member of the conspiracy should carry a reed. Eteonicus got wind of the design, but was at a loss how to deal with it, considering the number of these reed-bearers. To make an open attack upon them seemed dangerous. It would probably lead to a rush to arms, in which the conspirators would seize the city and commence hostilities, and, in the event of their success, everything hitherto achieved would be lost. Or again, the destruction on his part of many fellow-creatures and allies was a terrible alternative, which would place the Spartans in an unenviable light with regard to the rest of Hellas, and render the soldiers ill-disposed to the cause in hand. Accordingly he took with him fifteen men, armed with daggers, and marched through the city. Falling in with one of the reed-bearers, a man suffering from ophthalmia, who was returning from the surgeon's house, he put him to death. This led to some uproar, and people asked why the man was thus slain. By Eteonicus's orders the answer was set afloat, "because he carried a reed." As the explanation circulated, one reed-bearer after another threw away the symbol, each one saying to himself, as he heard the reason given, "I have better not be seen with this." After a while Eteonicus called a meeting of the Chians, and imposed upon them a contribution of money, on the ground that with pay in their pockets the sailors would have no temptation to revolutionary projects. The Chians acquiesced. Whereupon Eteonicus promptly ordered his crews to get on board their vessels. He then rowed alongside each ship in turn, and addressed the men at some length in terms of encouragement and cheery admonition, just as though he knew nothing of what had taken place, and so distributed a month's pay to every man on board.
After this the Chians and the other allies held a meeting in Ephesus, and, considering the present posture of affairs, determined to send ambassadors to Lacedaemon with a statement of the facts, and a request that Lysander might be sent out to take command of the fleet. Lysander's high reputation among the allies dated back to his former period of office, when as admiral he had won the naval victory of Notium. The ambassadors accordingly were despatched, accompanied by envoys also from Cyrus, charged with the same message. The Lacedaemonians responded by sending them Lysander as second in command,[1] with Aracus as admiral, since it was contrary to their custom that the same man should be admiral twice. At the same time the fleet was entrusted to Lysander.[2]
[1] Epistoleus. See above.
[2] "At this date the war had lasted five-and-twenty years." So the MSS. read. The words are probably an interpolation.
It was in this year[3] that Cyrus put Autoboesaces and Mitraeus to death. These were sons of the sister of Dariaeus[4] (the daughter of Xerxes, the father of Darius).[5] He put them to death for neglecting, when they met him, to thrust their hands into the sleeve (or "kore") which is a tribute of respect paid to the king alone. This "kore" is longer than the ordinary sleeve, so long in fact that a man with his hand inside is rendered helpless. In consequence of this act on the part of Cyrus, Hieramenes[6] and his wife urged upon Dariaeus the danger of overlooking such excessive insolence on the part of the young prince, and Dariaeus, on the plea of sickness, sent a special embassy to summon Cyrus to his bedside.
[3] B.C. 406.
[4] Dariaeus, i.e. Darius, but the spelling of the name is correct, and occurs in Ctesias, though in the "Anabasis" we have the spelling Darius.
[5] These words look like the note of a foolish and ignorant scribe. He ought to have written, "The daughter of Artaxerxes and own sister of Darius, commonly so called."
[6] For Hieramenes cf. Thuc. viii. 95, and Prof. Jowett ad loc.
B.C. 405. In the following year[7] Lysander arrived at Ephesus, and sent for Eteonicus with his ships from Chios, and collected all other vessels elsewhere to be found. His time was now devoted to refitting the old ships and having new ones built in Antandrus. He also made a journey to the court of Cyrus with a request for money. All Cyrus could say was, that not only the money sent by the king was spent, but much more besides; and he pointed out the various sums which each of the admirals had received, but at the same time he gave him what he asked for. Furnished with this money, Lysander appointed captains to the different men-of-war, and remitted to the sailors their arrears of pay. Meanwhile the Athenian generals, on their side, were devoting their energies to the improvements of their navy at Samos.