[4] Or, "in the cavalry quarters," cf. {en tois ikhthusin} = in the fish market. Or, "at the review of the horse."
[5] For the various Odeums at Athens vide Prof. Jebb, "Theophr." xviii. 235, 236. The one here named was near the fountain Callirhoe by the Ilissus.
But now Thrasybulus at the head of his followers, by this time about one thousand strong, descended from Phyle and reached Piraeus in the night. The Thirty, on their side, informed of this new move, were not slow to rally to the rescue, with the Laconian guards, supported by their own cavalry and hoplites. And so they advanced, marching down along the broad carriage road which leads into Piraeus. The men from Phyle seemed at first inclined to dispute their passage, but as the wide circuit of the walls needed a defence beyond the reach of their still scanty numbers, they fell back in a compact body upon Munychia.[6] Then the troops from the city poured into the Agora of Hippodmus.[7] Here they formed in line, stretching along and filling the street which leads to the temple of Artemis and the Bendideum.[8] This line must have been at least fifty shields deep; and in this formation they at once began to march up. As to the men of Phyle, they too blocked the street at the opposite end, and facing the foe. They presented only a thin line, not more than ten deep, though behind these, certainly, were ranged a body of targeteers and light-armed javelin men, who were again supported by an artillery of stone- throwers--a tolerably numerous division drawn from the population of the port and district itself. While his antagonists were still advancing, Thrasybulus gave the order to ground their heavy shields, and having done so himself, whilst retaining the rest of his arms, he stood in the midst, and thus addressed them: "Men and fellow-citizens, I wish to inform some, and to remind others of you, that of the men you see advancing beneath us there, the right division are the very men we routed and pursued only five days ago; while on the extreme left there you see the Thirty. These are the men who have not spared to rob us of our city, though we did no wrong; who have hounded us from our homes; who have set the seal of proscription on our dearest friends. But to-day the wheel of fortune has revolved; that has come about which least of all they looked for, which most of all we prayed for. Here we stand with our good swords in our hands, face to face with our foes; and the gods themselves are with us, seeing that we were arrested in the midst of our peaceful pursuits; at any moment, whilst we supped, or slept, or marketed, sentence of banishment was passed upon us: we had done no wrong--nay, many of us were not even resident in the country. To-day, therefore, I repeat, the gods do visibly fight upon our side; the great gods, who raise a tempest even in the midst of calm for our benefit, and when we lay to our hand to fight, enable our little company to set up the trophy of victory over the multitude of our foes. On this day they have brought us hither to a place where the steep ascent must needs hinder our foes from reaching with lance or arrow further than our foremost ranks; but we with our volley of spears and arrows and stones cannot fail to reach them with terrible effect. Had we been forced to meet them vanguard to vanguard, on an equal footing, who could have been surprised? But as it is, all I say to you is, let fly your missiles with a will in right brave style. No one can miss his mark when the road is full of them. To avoid our darts they must be for ever ducking and skulking beneath their shields; but we will rain blows upon them in their blindness; we will leap upon them and lay them low. But, O sirs! let me call upon you so to bear yourselves that each shall be conscious to himself that victory was won by him and him alone. Victory--which, God willing, shall this day restore to us the land of our fathers, our homes, our freedom, and the rewards of civic life, our children, if children we have, our darlings, and our wives! Thrice happy those among us who as conquerors shall look upon this gladdest of all days. Nor less fortunate the man who falls to-day. Not all the wealth in the world shall purchase him a monument so glorious. At the right instant I will strike the keynote of the paean; then, with an invocation to the God of battle,[9] and in return for the wanton insults they put upon us, let us with one accord wreak vengeance on yonder men."
[6] The citadel quarter of Piraeus.
[7] Named after the famous architect Hippodamus, who built the town. It was situated near where the two long walls joined the wall of Piraeus; a broad street led from it up to the citadel of Munychia.
[8] I.e. the temple of Bendis (the Thracian Artemis). Cf. Plat. "Rep." 327, 354; and Prof. Jowett, "Plato," vol. iii. pp. 193, 226.
[9] Lit. "Enyalius," in Homer an epithet of Ares; at another date (cf. Aristoph. "Peace," 456) looked upon as a distinct divinity.
Having so spoken, he turned round, facing the foemen, and kept quiet, for the order passed by the soothsayer enjoined on them, not to charge before one of their side was slain or wounded. "As soon as that happens," said the seer, "we will lead you onwards, and the victory shall be yours; but for myself, if I err not, death is waiting." And herein he spoke truly, for they had barely resumed their arms when he himself as though he were driven by some fatal hand, leapt out in front of the ranks, and so springing into the midst of the foe, was slain, and lies now buried at the passage of the Cephisus. But the rest were victorious, and pursued the routed enemy down to the level ground. There fell in this engagement, out of the number of the Thirty, Critias himself and Hippomachus, and with them Charmides,[10] the son of Glaucon, one of the ten archons in Piraeus, and of the rest about seventy men. The arms of the slain were taken; but, as fellow- citizens, the conquerors forebore to despoil them of their coats. This being done, they proceeded to give back the dead under cover of a truce, when the men, on either side, in numbers stept forward and conversed with one another. Then Cleocritus (he was the Herald of the Initiated,[11] a truly "sweet-voiced herald," if ever there was), caused a deep silence to reign, and addressed their late combatants as follows: "Fellow-citizens--Why do you drive us forth? why would you slay us? what evil have we wrought you at any time? or is it a crime that we have shared with you in the most solemn rites and sacrifices, and in festivals of the fairest: we have been companions in the chorus, the school, the army. We have braved a thousand dangers with you by land and sea in behalf of our common safety, our common liberty. By the gods of our fathers, by the gods of our mothers, by the hallowed names of kinship, intermarriage, comradeship, those three bonds which knit the hearts of so many of us, bow in reverence before God and man, and cease to sin against the land of our fathers: cease to obey these most unhallowed Thirty, who for the sake of private gain have in eight months slain almost more men than the Peloponnesians together in ten years of warfare. See, we have it in our power to live as citizens in peace; it is only these men, who lay upon us this most foul burthen, this hideous horror of fratricidal war, loathed of God and man. Ah! be well assured, for these men slain by our hands this day, ye are not the sole mourners. There are among them some whose deaths have wrung from us also many a bitter tear."