[1] B.C. 393. See Grote, ix. p. 455, note 2 foll.; "Hell." IV. viii. 7.
B.C. 392.[2] On the other hand, it could hardly escape the notice of the allied powers, the Argives, Athenians, and Boeotians, as also those of the Corinthians themselves who had received a share of the king's moneys, or for whatever reason were most directly interested in the war, that if they did not promptly put the peace party out of the way, ten chances to one the old laconising policy would again hold the field. It seemed there was nothing for it but the remedy of the knife. There was a refinement of wickedness in the plan adopted. With most people the life even of a legally condemned criminal is held sacred during a solemn season, but these men deliberately selected the last day of the Eucleia,[3] when they might reckon on capturing more victims in the crowded market-place, for their murderous purposes. Their agents were supplied with the names of those to be gotten rid of, the signal was given, and then, drawing their daggers, they fell to work. Here a man was struck down standing in the centre of a group of talkers, and there another seated; a third while peacably enjoying himself at the play; a fourth actually whilst officiating as a judge at some dramatic contest.[4] When what was taking place became known, there was a general flight on the part of the better classes. Some fled to the images of the gods in the market-place, others to the altars; and here these unhallowed miscreants, ringleaders and followers alike, utterly regardless of duty and law, fell to butchering their victims even within the sacred precincts of the gods; so that even some of those against whom no hand was lifted--honest, law-abiding folk--were filled with sore amazement at sight of such impiety. In this way many of the elder citizens, as mustering more thickly in the market-place, were done to death. The younger men, acting on a suspicion conceived by one of their number, Pasimelus, as to what was going to take place, kept quiet in the Kraneion;[5] but hearing screams and shouting and being joined anon by some who had escaped from the affair, they took the hint, and, running up along the slope of the Acrocorinthus, succeeded in repelling an attack of the Argives and the rest. While they were still deliberating what they ought to do, down fell a capital from its column--without assignable cause, whether of earthquake or wind. Also, when they sacrificed, the aspect of the victims was such that the soothsayers said it was better to descend from that position.
[2] Others assign the incidents of this whole chapter iv. to B.C. 393.
[3] The festival of Artemis Eucleia.
[4] See Diod. xiv. 86.
[5] See Paus. II. ii. 4.
So they retired, in the first instance prepared to go into exile beyond the territory of Corinth. It was only upon the persuasion of their friends and the earnest entreaties of their mothers and sisters who came out to them, supported by the solemn assurance of the men in power themselves, who swore to guarantee them against evil consequences, that some of them finally consented to return home. Presented to their eyes was the spectacle of a tyranny in full exercise, and to their minds the consciousness of the obliteration of their city, seeing that boundaries were plucked up and the land of their fathers had come to be re-entitled by the name of Argos instead of Corinth; and furthermore, compulsion was put upon them to share in the constitution in vogue at Argos, for which they had ltitle appetite, while in their own city they wielded less power than the resident aliens. So that a party sprang up among them whose creed was, that life was not worth living on such terms: their endeavour must be to make their fatherland once more the Corinth of old days--to restore freedom to their city, purified from the murderer and his pollution and fairly rooted in good order and legality.[6] It was a design worth the venture: if they succeeded they would become the saviours of their country; if not--why, in the effort to grasp the fairest flower of happiness, they would but overreach, and find instead a glorious termination to existence.
[6] {eunomia}. See "Pol. Ath." i. 8; Arist. "Pol." iv. 8, 6; iii. 9, 8; v. 7, 4.
It was in furtherance of this design that two men--Pasimelus and Alcimenes--undertook to creep through a watercourse and effect a meeting with Praxitas the polemarch of the Lacedaemonians, who was on garrison duty with his own division in Sicyon. They told him they could give him ingress at a point in the long walls leading to Lechaeum. Praxitas, knowing from previous experience that the two men might be relied upon, believed their statement; and having arranged for the further detention in Sicyon of the division which was on the point of departure, he busied himself with plans for the enterprise. When the two men, partly by chance and partly by contrivance, came to be on guard at the gate where the tophy now stands, without further ado Praxitas presented himself with his division, taking with him also the men of Sicyon and the whole of the Corinthian exiles.[7] Having reached the gate, he had a qualm of misgiving, and hesitated to step inside until he had first sent in a man on whom he could rely to take a look at things within. The two Corinthians introduced him, and made so simple and straightforward a representation[8] that the visitor was convinced, and reported everything as free of pitfalls as the two had asserted. Then the polemarch entered, but owing to the wide space between the double walls, as soon as they came to form in line within, the intruders were impressed by the paucity of their numbers. They therefore erected a stockade, and dug as good a trench as they could in front of them, pending the arrival of reinforcements from the allies. In their rear, moreover, lay the guard of the Boeotians in the harbour. Thus they passed the whole day which followed the night of ingress without striking a blow.
[8] Or, "showed him the place in so straightforward a manner."
On the next day, however, the Argive troops arrived in all haste, hurrying to the rescue, and found the enemy duly drawn up. The Lacedaemonians were on their own right, the men of Sicyon next, and leaning against the eastern wall the Corinthian exiles, one hundred and fifty strong.[9] Their opponents marshalled their lines face to face in correspondence: Iphicrates with his mercenaries abutting on the eastern wall; next to them the Argives, whilst the Corinthians of the city held their left. In the pride inspired by numbers they began advancing at once. They overpowered the Sicyonians, and tearing asunder the stockade, pursued them to the sea and here slew numbers of them. At that instant Pasimachus, the cavalry general, at the head of a handful of troopers, seeing the Sicyonians sore presed, made fast the horses of his troops to the trees, and relieving the Sicyonians of their heavy infantry shields, advanced with his volunteers against the Argives. The latter, seeing the Sigmas on the shields and taking them to be "Sicyonians," had not the slightest fear. Whereupon, as the story goes, Pasimachus, exclaiming in his broad Doric, "By the twin gods! these Sigmas will cheat you, you Argives," came to close quarters, and in that battle of a handful against a host, was slain himself with all his followers. In another quarter of the field, however, the Corinthian exiles had got the better of their opponents and worked their way up, so that they were now touching the city circumvallation walls.
[9] See Grote, ix. p. 333 foll.
The Lacedaemonians, on their side, perceiving the discomfiture of the Sicyonians, sprang out with timely aid, keeping the palisade-work on their left. But the Argives, discovering that the Lacedaemonians were behind them, wheeled round and came racing back, pouring out of the palisade at full speed. Their extreme right, with unprotected flanks exposed, fell victims to the Lacedaemonians; the rest, hugging the wall, made good their retreat in dense masses towards the city. Here they encountered the Corinthian exiles, and discovering that they had fallen upon foes, swerved aside in the reverse direction. In this predicament some mounted by the ladders of the city wall, and, leaping down from its summit, were destroyed;[10] others yielded up their lives, thrust through, as they jostled at the foot of the steps; others again were literally trampled under one another's feet and suffocated.