“That’s it.” I said. “Now you’ve got the idea. I didn’t come here to carry on a quarrel with a broad over a kiss.”
“Me tek you far, far,” he said.
“Oh, man! The farther the better. Why, let’s go, let’s go,” I said. I had found the fellow I wanted, just the right man. We got rid of more baggage and, knowing how attached he was to the jeep, I told him I would give it to him if he would take me far enough. He said the place he was going to guide me to was so remote we could reach it only on foot. “So?” I said. “Let’s walk. We’ll put the jeep up on blocks, and she’s yours when we get back.” This pleased him deeply, and when we got to a town called Talusi we left the machine in dead storage in a grass hut. From here we took a plane to Baventai, an old Bellanca, the wings looked ready to drop off, and the pilot was an Arab and flew with bare feet. It was an exceptional flight and ended on a field of hard clay beyond the mountain. Tall Negro cowherds came up to us with their greased curls and their deep lips. I had never seen men who looked so wild and I said to Romilayu, my guide, “This isn’t the place you promised to bring me to, is it?”
“Wo, no sah,” he said.
We were to travel for another week, afoot, afoot.
Geographically speaking I didn’t have the remotest idea where we were, and I didn’t care too much. It was not for me to ask, since my object in coming here was to leave certain things behind. Anyway, I had great trust in Romilayu, the old fellow. So for days and days he led me through villages, over mountain trails, and into deserts, far, far out. He himself couldn’t have told me much about our destination in his limited English. He said only that we were going to see a tribe he called the Arnewi.
“You know these people?” I asked him.
A long time ago, before he was full grown, Romilayu had visited the Arnewi together with his father or his uncle-he told me many times but I couldn’t make out which.
“Anyway, you want to go back to the scenes of your youth,” I said. “I get the picture.”
I was having a great time out here in the desert among the stones, and continually congratulated myself on having quit Charlie and his wife and on having kept the right native. To have found a man like Romilayu, who sensed what I was looking for, was a great piece of luck. He was in his late thirties, he told me, but looked much older because of premature wrinkles. His skin did not fit tightly. This happens to many black men of certain breeds and they say it has something to do with the distribution of the fat on the body. He had a bush of dusty hair which he tried sometimes, but vainly, to smooth flat. It was unbrushable and spread out at the sides of his head like a dwarf pine. Old tribal scars were cut into his cheeks and his ears had been mutilated to look like hackles so that the points stuck into his hair. His nose was fine-looking and Abyssinian, not flat. The scars and mutilations showed that he had been born a pagan, but somewhere along the way he had been converted, and now he said his prayers every evening. On his knees, he pressed his purple hands together under his chin, which receded, and with his lips pushed forward and the powerful though short muscles jumping under the skin of his arms, he’d pray. He fetched up deep sounds from his chest, like confiding groans of his soul. This would happen when we stopped to camp at twilight when the swallows were dipping back and forth. Then I would sit on the ground and encourage him; I’d say, “Go on. Tell ’em. And put in a word for me too.”
I got clean away from everything, and we came into a region like a floor surrounded by mountains. It was hot, clear, and arid and after several days we saw no human footprints. Nor were there many plants; for that matter there was not much of anything here; it was all simplified and splendid, and I felt I was entering the past-the real past, no history or junk like that. The prehuman past. And I believed that there was something between the stones and me. The mountains were naked, and often snakelike in their forms, without trees, and you could see the clouds being born on the slopes. From this rock came vapor, but it was not like ordinary vapor, it cast a brilliant shadow. Anyway I was in tremendous shape those first long days, hot as they were. At night, after Romilayu had prayed, and we lay on the ground, the face of the air breathed back on us, breath for breath. And then there were the calm stars, turning around and singing, and the birds of the night with heavy bodies, fanning by. I couldn’t have asked for anything better. When I laid my ear to the ground I thought I could hear hoofs. It was like lying on the skin of a drum. Those were wild asses maybe, or zebras flying around in herds. And this was how Romilayu traveled, and I lost count of the days. As, probably, the world was glad to lose track of me too for a while.
The rainy season had been very short; the streams were all dry and the bushes would burn if you touched a match to them. At night I would start a fire with my lighter, which was the type in common use in Austria with a long trailing wick. By the dozen they come to about fourteen cents apiece; you can’t beat that for a bargain. Well, we were now on a plateau which Romilayu called the Hincha-gara-this territory has never been well mapped. As we marched over that hot and (it felt so to me) slightly concave plateau, a kind of olive-colored heat mist, like smoke, formed under the trees, which were short and brittle, like aloes or junipers (but then I’m no botanist) and Romilayu, who came behind me through the strangeness of his shadow, made me think of a long wooden baker’s shovel darting into the oven. The place was certainly at baking heat.
Finally one morning we found ourselves in the bed of a good-sized river, the Arnewi, and we walked downstream in it, for it was dry. The mud had turned to clay, and the boulders sat like lumps of gold in the dusty glitter. Then we sighted the Arnewi village and saw the circular roofs which rose to a point. I knew they were just thatch and must be brittle, porous, and light; they seemed like feathers, and yet heavy-like heavy feathers. From these coverings smoke went up into the silent radiance. Also an inanimate glitter came off the ancient thatch. “Romilayu,” I said, stopping him, “isn’t that a picture? Where are we? How old is this place, anyway?”
Surprised at my question he said, “I no know, sah.”
“I have a funny feeling from it. Hell, it looks like the original place. It must be older than the city of Ur.” Even the dust had a flavor of great age, I thought, and I said, “I have a hunch this spot is going to be very good for me.”
The Arnewi were cattle raisers. We startled some of the skinny animals on the banks, and they started to buck and gallop, and soon we found ourselves amid a band of African kids, naked boys and girls, yelling at the sight of us. Even the tiniest of them, with the big bellies, wrinkled their faces and screeched with the rest, above the bellowing of the cattle, and flocks of birds who had been sitting in trees took off through the withered leaves. Before I saw them it sounded like stones pelting at us and I thought we were under attack. Under the mistaken impression that we were being stoned, I laughed and swore. It amused me that they might be shying rocks at me, and I said, “Jesus, is this the way they meet travelers?” But then I saw the birds beating it through the sky.
Romilayu explained to me that the Arnewi were very sensitive to the condition of their cattle, whom they regarded as their relatives, more or less, and not as domestic animals. No beef was eaten here. And instead of one kid being sent out with the herd, each cow had two or three child companions; and when the animals were upset, the children ran after them to soothe them. The adults were even more peculiarly attached to their beasts, which it took me some time to understand. But at the time I remember wishing that I had brought some treats for the children. When fighting in Italy I always carried Hershey bars and peanuts from the PX for the bambini. So now, coming down the river bed and approaching the wall of the town, which was made of thorns with some manure and reinforced by mud, we saw some of the kids waiting up for us, the rest having gone on to spread the news of our arrival. “Aren’t they something?” I said to Romilayu. “Christ, look at the little pots on them, and those tight curls. Most of them haven’t got their second teeth in yet.” They jumped up and down, screaming, and I said, “I certainly wish I had a treat for them, but I haven’t got anything. How do you think they’d like it if I set fire to a bush with this lighter?” And without waiting for Romilayu’s advice I took out the Austrian lighter with the drooping wick, spun the tiny wheel with my thumb, and immediately a bush went flaming, almost invisible in the strong sunlight. It roared; it made a brilliant manifestation; it stretched to its limits and became extinct in the sand. I was left holding the lighter with the wick coming out of my fist like a slender white whisker. The kids were unanimously silent, they only looked, and I looked at them. That’s what they call reality’s dark dream? Then suddenly everyone scattered again, and the cows galloped. The embers of the bush had fallen by my boots.