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Then, dropping the subject of Heu–Heu, he went on to tell me of the system of government amongst the Walloos, which, it appeared, was an hereditary chieftainship that could be held either by men or women. The present chief, an old man, like the people was named Walloo, as indeed were all the chiefs of the tribe in succession, for "Walloo" was really a title which he thought had come with them from whatever land they inhabited in the dark, forgotten ages. He had but one child living, a daughter, the lady Sabeela, of whom he had spoken to me at the hut of the Opener–of–Roads, she who was doomed to sacrifice. He, Issicore, was her second cousin, being descended from the brother of her grandfather, and therefore of the pure Walloo blood.

"Then if this lady died, I suppose you would be the chief, Issicore?" I said.

"Yes, Lord, by descent," he answered; "yet perhaps not so. There is another power in the land greater than that of the kings or chiefs— the power of the priests of Heu–Heu. It is their purpose, Lord, should Sabeela die, to seize the chieftainship for themselves. A certain Dacha, who is also of the pure Walloo blood, is the chief priest, and he has sons to follow him."

"Then it is to this Dacha's interest that Sabeela should die?"

"It is to his interest, Lord, that she should die and I also, or, better still, both of us together, for then his part would be clear."

"But what of her father, the Walloo? He cannot desire the death of his only child."

"Nay, Lord, he loves her much and desires that she should marry me. But, as I have said, he is an old man and terror–haunted. He fears the god, who already has taken one of his daughters; he fears the priests, who are the oracles of the god, and, it is said, murdered his son as they have striven to murder me. Therefore, being frozen by fear, he is powerless, and without his leadership none can act, since all must be done in the name of the Walloo and by his authority. Yet it was he also who sent me to seek for help from the great wizard of the South with whom he and his fathers have had dealings in bygone years. Yes, because of the ancient prophecy that the god could only be overthrown and the tyranny of the priests be broken by a white man from the South, he sent me, who am the betrothed of his daughter, secretly and without the knowledge of Dacha, and because of Sabeela I dared the curse and went, for which deed perchance I must pay dearly. He it is also who watches for my return."

"And if he exists, which you have not proved to me, how am I to kill this god, Issicore? By shooting him?"

"I do not know, Lord. It is believed that he cannot be harmed by weapons, over whom only fire and water have power, since legend tells that he came out of the fire and certainly he lives surrounded by water. The prophecy does not say how he will be killed by the stranger from the South."

Now, listening to this weird talk in that wild–beast–peopled wilderness from the mouth of a man who evidently was very frightened, and wearied as I was, I confess that I grew frightened also, and wished most heartily that I had never been beguiled into this adventure. Probably the terrible god, of whom I could learn no details, question as I would, was nothing but an invention of the priests, or perhaps one of their number disguised. But, however this might be, no doubt I was travelling to a fetish–ridden land in which witchcraft and murder were rampant; in short, one of Satan's peculiar possessions. Yes, I, Allan Quatermain, was brought here to play the part of a modern Hercules and clean out this Augean stable of bloodshed and superstitions, to say nothing of fighting the lion in the shape of Heu–Heu, always supposing that there was a Heu–Heu, a creature taller than a man that "walked stiffly," whom Issicore believed he had once seen from a distance at dawn.

However, I was in for it, and to show fear would be as useless as it was undignified, since, unless I turned and ran back into the desert, which my pride would never suffer me to do, I could see no escape. Having put my hand to the plough I must finish the furrow. So I sat silent, making no comment upon Issicore's rather nebulous information. Only after a while I asked him casually when this sacrifice was to take place, to which he replied with evident agitation,

"On the night of the full harvest moon, which is this moon, fourteen days from now; wherefore we must hurry, since at best it will take us five days to reach the town of Walloo, three in travelling round the swamp and two upon the river. Do not delay, Lord, I pray you do not delay, lest we should be too late and find Sabeela gone."

"No," I answered, "I shall not be late, and I can assure you, my friend Issicore, that the sooner I am through with this business one way or another, the better I shall be pleased. And now that all those beasts in the swamp seem to have grown a little quieter I will try to go to sleep."

Happily I was successful in this effort and obtained several hours' sound rest, which I needed sorely, before the sun appeared and Hans woke me. I rose, and, taking my rifle, shot a fat reed–buck, which I selected out of a number which stood quite close by, a young female off which we breakfasted, for, as you know, if the meat of antelopes is cooked before it grows cold it is often as tender as though it had been hung for a week. The odd thing was that the sound of the shot did not seem to disturb the other beasts at all; evidently they had never heard anything of the sort before, and thought that their companion was just lying down.

An hour later we started on our long tramp round the edge of that swamp. I did not like to march before for fear lest we should get into complications with the herds of elephants and other animals that were trekking out of it in all directions with the light, though where they went to feed I am sure I do not know. In all my life I never saw such quantities of game as had collected in this place, which probably furnished the only water for many miles round.

However, as I have said, it was of no use to us, and therefore our object was to keep as clear of it as possible. Even then we stumbled right on to a sleeping white rhinoceros with the longest horn that ever I saw. It must have measured nearly six feet, and anywhere else would have been a great prize. Fortunately the wind was blowing from it to us, so it did not smell us and charged off in another direction, for, as you know, the rhinoceros is almost blind.

Now I am not going to give all the details of that interminable trudge through sand, for in the mud of the swamp we could not walk at all. During the day we were scorched by the heat and at night we were tormented by mosquitoes and disturbed by the noise of the game and the roaring of lions, which fortunately, being so full fed, never molested us. By the third night, bearing always to the right, we had come quite close to the mountain range, which, although it was not so very lofty, seemed to be absolutely precipitous, faced, indeed, by sheer cliffs that rose to a height of from five to eight hundred feet. To what extraordinary geological conditions these black cliffs and the desert by which they were surrounded owe their origin, I am sure I do not know, but there they were, and no doubt are.

Before sunset on this third day, by Issicore's direction, we collected a huge pile of dried reeds, which we set upon the crest of a sand mound, and after dark fired them, so that for a quarter of an hour or so they burned in a bright column of flame. Issicore gave no explanation of this proceeding, but as Hans remarked, doubtless it was a signal to his friends. Next morning, at his request, we started on before the dawn, taking our chances of meeting with elephants or buffaloes, and at sunrise found ourselves right under the cliffs.