30
Natacha flicks through the latest issue of Magazine littéraire, which she kindly bought for me. She stops at the review of a book about the life of Bach, the composer. The article begins with a quote from the author: “Has there ever been a biographer who did not dream of writing, ‘Jesus of Nazareth used to lift his left eyebrow when he was thinking’?” She smiles as she reads this to me.
I don’t immediately grasp the full meaning of the phrase and, faithful to my long-held disgust for realistic novels, I say to myself: Yuk! Then I ask her to pass me the magazine and I reread the sentence. I am forced to admit that I would quite like to possess this kind of detail about Heydrich. Natacha laughs openly: “Oh yes, I can just see it: Heydrich used to lift his left eyebrow when he was thinking!”
31
In the imagination of the Third Reich’s sycophants, Heydrich has always exemplified the Aryan ideal—because he was tall and blond and he had fairly delicate features. In the more gushing biographies he is generally described as a handsome man, a charming seducer. If they were honest—or less blinded by the dark fascination they feel for everything to do with Nazism—they would see, by looking more closely at the photos, not only that Heydrich was no oil painting but that he also had certain physical traits that are hardly compatible with the demands of Aryan classification: thick lips, admittedly not without a certain sensuality, but of a type that might almost be described as negroid, and a long prominent nose that could easily pass as hooked if it belonged to a Jew. Add to this a pair of large and fairly stuck-out ears and a long face generally agreed to look a bit horsey, and you obtain a result that, while not necessarily ugly, falls way short of Gobineau’s ideal.*
32
The Heydrichs, newly installed in a nice apartment in Munich that Lina loves (I admit it, I ended up buying her book, and I’ve had it indexed by a young Russian student who grew up in Germany—I could have found a German, but it’s fine this way), have prepared a meal fit for a king. This evening, Himmler is coming to dinner, along with another eminent guest: Ernst Röhm, head of the SA. He looks like a pig, with his round belly, his big head, his little deep-set eyes, his thick neck ringed with a roll of fat, and his mutilated nose turned up like a snout—a souvenir of the First World War. Proud of his soldier’s manners, Röhm is also in the habit of behaving like a pig. But he’s the head of an irregular army of more than 400,000 Brownshirts and it’s said that he’s on first-name terms with Hitler. In the eyes of the Heydrichs, therefore, he is perfectly commendable. And in fact, it’s a very merry evening. They laugh a lot. After a delicious meal cooked by the lady of the house, the men feel like having a smoke and a nightcap. Lina brings them matches and goes down to the cellar to find some brandy. Suddenly, she hears an explosion. She rushes upstairs and realizes what’s happened: in her excitability at serving these eminent guests, she mixed up the ordinary matches with the exploding New Year’s matches. Hilarity ensues. All that’s missing is the canned laughter.
33
Gregor Strasser is an old friend of Hitler’s. A member of the NSDAP since its inception, he runs the Arbeiter Zeitung, the Berlin newspaper he set up when he got out of prison in 1925. Because of his prestige and position, certain matters are deferred to him. There is a dispute that cannot be settled by the local Party section. In 1932, accusing an SS officer is not without risks, even for a high-ranking Nazi, and the Schutzstaffel’s growing reputation invites caution. This is why the Gauleiter of Halle-Merseburg prefers to hand over this delicate matter to Strasser: in an old edition of a musical encyclopedia, there is an entry on “Heydrich, Bruno, real name Süss.”
So Himmler’s new protégé might be the son of a Jew! Gregor Strasser, probably wishing to prove that he is still a man to be reckoned with, orders an inquiry. Does he want to take the scalp of this rising star? Does he feel the need to polish his own reputation, now going dull within the party he helped to found? Is it a genuine fear of seeing the Jewish virus infect the heart of the Nazi machine? In any case, a report is sent to Munich and it lands on Himmler’s desk.
Himmler is dismayed, of course. He has already sung the praises of his young recruit to the Führer, and he fears for his own credibility if the accusation is proven. He follows the Party’s inquiry with great attention. The suspicions concerning the paternal branch of Heydrich’s family must have been abandoned fairly quickly: the name Süss belonged to Heydrich’s grandmother’s second husband, so there is no direct genetic link—and anyway the man wasn’t Jewish, despite his surname. Then again, the inquiry may have led to doubts over the purity of the maternal branch. Due to a lack of evidence, Heydrich ends up being officially exonerated. But Himmler wonders if it wouldn’t be better to get rid of him anyway, because he knows that from now on Heydrich will remain at the mercy of rumors. On the other hand, Heydrich’s activities in the SS have already made him, if not indispensible, at least very promising. Unsure of what to do, Himmler decides to seek the advice of the Führer himself.
Hitler summons Heydrich, with whom he converses privately for a long time. I don’t know what Heydrich says to him, but after this meeting, the Führer’s mind is made up. He tells Himmler: “This man is extraordinarily gifted and extraordinarily dangerous. We would be stupid not to use him. The Party needs men like him, and his talents will be particularly useful in the future. What’s more, he will be eternally grateful to us for having kept him and he will obey us blindly.” Himmler is vaguely disturbed to have at his command a man who can inspire such admiration in the Führer, but he agrees all the same: he is not in the habit of disputing his master’s opinion.
So Heydrich has saved himself. But he has lived through the nightmare of his childhood once again. What strange fate allows him to be accused of being Jewish, he who is clearly such a perfect incarnation of the Aryan race in all its purity? His hatred for that cursed people grows ever stronger. In the meantime, he writes down the name of Gregor Strasser.
34
I don’t know when exactly it happens, but I tend to think it’s during these years that Heydrich decides upon a slight modification in the spelling of his first name. He drops the t from the end: Reinhardt becomes Reinhard. It sounds tougher.
35
I’ve been talking rubbish, the victim of both a faulty memory and an overactive imagination. In fact, the head of the British secret service at this time was called “C”—not “M” as in James Bond. Heydrich too called himself “C,” and not “H.” But it’s not certain that, in doing so, he wished to copy the British: the initial more probably referred to der Chef.
While I was checking my sources, however, I came upon this statement, disclosed to I don’t know whom, but which shows that Heydrich had a very clear idea of his job: “In a modern totalitarian system of government, the principle of state security has no limits. Therefore whoever is in charge must aim to gather a degree of power almost without restraints.”
You can accuse Heydrich of many things, but you can’t say he didn’t keep his promises.