She looked singularly wholesome and uncomfortable in the smoke and din of the tavern. Even from halfway across the room, judging by her reactions to her friends and her body language, Vassago could see that she was a shy girl struggling hard to fit in with the crowd, even though in her heart she knew that she would never entirely belong. The roar of liquor-amplified conversation, the clink and clatter of glasses, the thunderous jukebox music of Madonna and Michael Jackson and Michael Bolton, the stink of cigarettes and stale beer, the moist heat of college boys on the make — none of that touched her. She sat in the bar but existed apart from it, unstained by it, filled with more secret energy than that entire roomful of young men and women combined.
She was so vital, she seemed to glow. Vassago found it hard to believe that the ordinary, sluggish blood of humanity moved through her veins. Surely, instead, her heart pumped the distilled essence of life itself.
Her vitality drew him. It would be enormously satisfying to snuff such a brightly burning flame of life.
To learn where she lived, he followed her home from the bar. For the next two days, he stalked the campus, gathering information about her as diligently as a real student might have researched a term paper.
Her name was Margaret Ann Campion. She was a senior, twenty years old, majoring in music. She could play the piano, flute, clarinet, guitar, and almost any other instrument she took a fancy to learn. Perhaps the best-known and most-admired student in the music program, she was also widely considered to possess an exceptional talent for composition. An essentially shy person, she made a point of forcing herself out of her shell, so music was not her only interest. She was on the track team, the second-fastest woman in their lineup, a spirited competitor; she wrote about music and movies for the student paper; and she was active in the Baptist church.
Her astonishing vitality was evident not merely in the joy with which she wrote and played music, not just in the almost spiritual aura that Vassago had seen in the bar, but also in her physical appearance. She was incomparably beautiful, with the body of a silver-screen sex goddess and the face of a saint. Clear skin. Perfect cheekbones. Full lips, a generous mouth, a beatific smile. Limpid blue eyes. She dressed modestly in an attempt to conceal the sweet fullness of her breasts, the contrasting narrowness of her waist, the firmness of her buttocks, and the long supple lines of her legs. But he was certain that when he stripped her, she would be revealed for what he had known her to be when he had first glimpsed her: a prodigious breeder, a hot furnace of life in which eventually other life of unparalleled brightness would be conceived and shaped.
He wanted her dead.
He wanted to stop her heart and then hold her for hours, feeling the heat of life radiate out of her, until she was cold.
This one murder, it seemed to him, might at last earn him passage out of the borderland in which he lived and into the land of the dead and damned, where he belonged, where he longed to be.
Margaret made the mistake of going alone to a laundry room in her apartment complex at eleven o'clock at night. Many of the units were leased to financially comfortable senior citizens and, because they were near the University of California at Irvine, to pairs and trios of students who shared the rent. Maybe the tenant mix, the fact that it was a safe and friendly neighborhood, and the abundance of landscape and walkway lighting all combined to give her a false sense of security.
When Vassago entered the laundry room, Margaret had just begun to put her dirty clothes into one of the washing machines. She looked at him with a smile of surprise but with no apparent concern, though he was dressed all in black and wearing sunglasses at night.
She probably thought he was just another university student who favored an eccentric look as a way of proclaiming his rebellious spirit and intellectual superiority. Every campus had a slew of the type, since it was easier to dress as a rebellious intellectual than be one.
“Oh, I'm sorry, Miss,” he said, “I didn't realize anyone was in here.”
“That's okay. I'm only using just one washer,” she said. “There're two others.”
“No, I already did my laundry, then back at the apartment when I took it out of the basket, I was missing one sock, so I figure it's got to be in one of the washers or dryers. But I didn't mean to get in your way. Sorry about that.”
She smiled a little broader, maybe because she thought it funny that a would-be James Dean, black-clad rebel without a cause, would choose to be so polite — or would do his own laundry and chase down lost socks.
By then he was beside her. He hit her in the face — two hard, sharp punches that knocked her unconscious. She crumpled onto the vinyl-tile floor as if she were a pile of laundry.
Later, in the dismantled Hell under the moldering funhouse, when she regained consciousness and found herself naked on the concrete floor and effectively blind in those lightless confines, tied hand and foot, she did not attempt to bargain for her life as some of the others had done. She didn't offer her body to him, didn't pretend to be turned on by his savagery or the power that he wielded over her. She didn't offer him money, or claim to understand and sympathize with him in a pathetic attempt to convert him from nemesis to friend. Neither did she scream nor weep nor wail nor curse. She was different from the others, for she found hope and comfort in a quiet, dignified, unending chain of whispered prayers. But she never prayed to be delivered from her tormentor and returned to the world out of which she had been torn — as if she knew that death was inevitable. Instead, she prayed that her family would be given the strength to cope with the loss of her, that God would take care of her two younger sisters, and even that her murderer would receive divine grace and mercy.
Vassago swiftly came to loathe her. He knew that love and mercy were nonexistent, just empty words. He had never felt love, neither during his time in the borderland nor when he had been one of the living. Often, however, he had pretended to love someone — father, mother, a girl — to get what he wanted, and they had always been deceived. Being deceived into believing that love existed in others, when it didn't exist in you, was a sign of fatal weakness. Human interaction was nothing but a game, after all, and the ability to see through deception was what separated the good players from the inept.
To show her that he could not be deceived and that her god was powerless, Vassago rewarded her quiet prayers with a long and painful death. At last she did scream. But her screams were not satisfying, for they were only the sounds of physical agony; they did not reverberate with terror, rage, or despair.
He thought he would like her better when she was dead, but even then he still hated her. For a few minutes he held her body against him, feeling the heat drain from it. But the chilly advance of death through her flesh was not as thrilling as it should have been. Because she had died with an unbroken faith in life everlasting, she had cheated Vassago of the satisfaction of seeing the awareness of death in her eyes. He pushed her limp body aside in disgust.
Now, two weeks after Vassago had finished with her, Margaret Campion knelt in perpetual prayer on the floor of that dismantled Hell, the most recent addition to his collection. She remained upright because she was lashed to a length of steel rebar which he had inserted into a hole he had drilled in the concrete. Naked, she faced away from the giant, funhouse devil. Though she had been Baptist, a crucifix was clasped in her dead hands because Vassago liked the image of the crucifix better than a simple cross; it was turned upside down, with Christ's thorn-prickled head toward the floor. Margaret's own head had been cut off then resewn to her neck with obsessive care. Even though her body was turned away from Satan, she faced toward him in denial of the crucifix held irreverently in her hands. Her posture was symbolic of hypocrisy, mocking her pretense to faith, love, and life everlasting.