The mighty Memnon, son of godlike parents, now made his appearance in the Trojan ranks, at the head of a band of black Ethiopians, with whom he wrought havoc among the Greeks. At length Achilles encountered this hero also, and a terrible battle ensued, whose result was long in doubt. In the end Achilles triumphed and Memnon fell. But he died to become immortal, for his goddess mother prayed for and obtained for him the gift of immortal life.
Such triumphs were easy for Achilles, whose flesh no weapon could pierce; but no one was invulnerable to the poets, and his end came at last. He had routed the Trojans and driven them within their gates, when Paris, aided by Apollo, the divine archer, shot an arrow at the hero which struck him in his one pregnable spot, the heel. The fear of Thetis was realized, her son died from the wound, and a fierce battle took place for the possession of his body. This Ajax and Ulysses succeeded in carrying off to the Grecian camp, where it was burned on a magnificent funeral pile. Achilles, like his victim Memnon, was made immortal by the favor of the gods. His armor was offered as a prize to the most distinguished Grecian hero, and was adjudged to Ulysses, whereupon Ajax, his close contestant for the prize, slew himself in despair.
We cannot follow all the incidents of the campaign. It will suffice to say that Paris was himself slain by an arrow, that Neoptolemus, the son of Achilles, took his place in the field, and that the Trojans suffered so severely at his hands that they took shelter behind their walls, whence they never again emerged to meet the Greeks in the field.
But Troy was safe from capture while the Palladium, a statue which Jupiter himself had given to Dardanus, the ancestor of the Trojans, remained in the citadel of that city. Ulysses overcame this difficulty. He entered Troy in the disguise of a wounded and ragged fugitive, and managed to steal the Palladium from the citadel. Then, as the walls of Troy still defied their assailants, a further and extraordinary stratagem was employed to gain access to the city. It seems a ridiculous one to us, but was accepted as satisfactory by the writers of Greece. This stratagem was the following:
A great hollow wooden horse, large enough to contain one hundred armed men, was constructed, and in its interior the leading Grecian heroes concealed themselves. Then the army set fire to its tents, took to its ships, and sailed away to the island of Tenedos, as if it had abandoned the siege. Only the great horse was left on the long-contested battle-field.
The Trojans, filled with joy at the sight of their departing foes, came streaming out into the plain, women as well as warriors, and gazed with astonishment at the strange monster which their enemies had left. Many of them wanted to take it into the city, and dedicate it to the gods as a mark of gratitude for their deliverance. The more cautious ones doubted if it was wise to accept an enemy's gift. Laocoon, the priest of Neptune, struck the side of the horse with his spear. A hollow sound came from its interior, but this did not suffice to warn the indiscreet Trojans. And a terrible spectacle now filled them with superstitious dread. Two great serpents appeared far out at sea and came swimming inward over the waves. Reaching the shore, they glided over the land to where stood the unfortunate Laocoon, whose body they encircled with their folds. His son, who came to his rescue, was caught in the same dreadful coils, and the two perished miserably before the eyes of their dismayed countrymen.
There was no longer any talk of rejecting the fatal gift. The gods had given their decision. A breach was made in the walls of Troy, and the great horse was dragged with exultation within the stronghold that for ten long years had defied its foe.
Riotous joy and festivity followed in Troy. It extended into the night. While this went on Sinon, a seeming renegade who had been left behind by the Greeks, and who had helped to deceive the Trojans by lying tales, lighted a fire-signal for the fleet, and loosened the bolts of the wooden horse, from whose hollow depths the hundred weary warriors hastened to descend.
And now the triumph of the Trojans was changed to sudden woe and dire lamentation. Death followed close upon their festivity. The hundred warriors attacked them at their banquets, the returned fleet disgorged its thousands, who poured through the open gates, and death held fearful carnival within the captured city. Priam was slain at the altar by Neoptolemus. All his sons fell in death. The city was sacked and destroyed. Its people were slain or taken captive. Few escaped, but among these was Æneas, the traditional ancestor of Rome. As regards Helen, the cause of the war, she was recovered by Menelaus, and gladly accompanied him back to Sparta. There she lived for years afterwards in dignity and happiness, and finally died to become happily immortal in the Elysian fields.
But our story is not yet at an end. The Greeks had still to return to their homes, from which they had been ten years removed. And though Paris had crossed the intervening seas in three days, it took Ulysses ten years to return, while some of his late companions failed to reach their homes at all. Many, indeed, were the adventures which these home-sailing heroes were destined to encounter.
Some of the Greek warriors reached home speedily and were met with welcome, but others perished by the way, while Agamemnon, their leader, returned to find that his wife had been false to him, and perished by her treacherous hand. Menelaus wandered long through Egypt, Cyprus, and elsewhere before he reached his native land. Nestor and several others went to Italy, where they founded cities. Diomedes also became a founder of cities, and various others seem to have busied themselves in this same useful occupation. Neoptolemus made his way to Epirus, where he became king of the Molossians. Æneas, the Trojan hero, sought Carthage, whose queen Dido died for love of him. Thence he sailed to Italy, where he fought battles and won victories, and finally founded the city of Rome. His story is given by Virgil, in the poem of the "Æneid." Much more might be told of the adventures of the returning heroes, but the chief of them all is that related of the much wandering Ulysses, as given by Homer in his epic poem the "Odyssey."
The story of the "Odyssey" might serve us for a tale in itself, but as it is in no sense historical we give it here in epitome.
We are told that during the wanderings of Ulysses his island kingdom of Ithaca had been invaded by a throng of insolent suitors of his wife Penelope, who occupied his castle and wasted his substance in riotous living. His son Telemachus, indignant at this, set sail in search of his father, whom he knew to be somewhere upon the seas. Landing at Sparta, he found Menelaus living with Helen in a magnificent castle, richly ornamented with gold, silver, and bronze, and learned from him that his father was then in the island of Ogygia, where he had been long detained by the nymph Calypso.
The wanderer had experienced numerous adventures. He had encountered the one-eyed giant Polyphemus, who feasted on the fattest of the Greeks, while the others escaped by boring out his single eye. He had passed the land of the Lotus-Eaters, to whose magic some of the Greeks succumbed. In the island of Circe some of his followers were turned into swine. But the hero overcame this enchantress, and while in her land visited the realm of the departed and had interviews with the shades of the dead. He afterwards passed in safety through the frightful gulf of Scylla and Charybdis, and visited the wind-god Æolus, who gave him a fair wind home, and all the foul winds tied up in a bag. But the curious Greeks untied the bag, and the ship was blown far from her course. His followers afterwards killed the sacred oxen of the sun, for which they were punished by being wrecked. All were lost except Ulysses, who floated on a mast to the island of Calypso. With this charming nymph he dwelt for seven years.