After 1550, the lead in book publishing passed for a time to the Netherlands. The business founded at Antwerp in 1549 by Christophe Plantin, a Frenchman by birth, came to dominate the Roman Catholic south of the country, both in quantity and in quality. Its finest production was probably the eight-volume polyglot Bible (1569–72), the Biblia regia (“Royal Bible”). The firm was carried on for generations by the descendants of Plantin’s son-in-law, Joannes Moretus (Jan Moerentorf). In the Protestant north, the house of Elzevir occupied a similar position. After its founding by Louis Elzevir, who issued his first book in 1593, its publishing endeavours were extended by succeeding generations to The Hague, Utrecht, and Amsterdam, with varying fortunes. A duodecimo (small-format) series of classical Latin texts that the Elzevirs began issuing in 1629 more than matched the earlier Aldine editions in excellence at a reasonable standard price. The Dutch, as great seafarers, were preeminent publishers of atlases, a word that was first used when the maps of Gerardus Mercator were published by his son, Rumold, in 1595. The high skill of Dutch engravers also went into their emblem books (books of symbolic pictures with accompanying verse), for which there was a considerable demand between 1580 and 1650. France
In France, as the monarchy reasserted its authority after the wars of religion, publishing, which was already heavily concentrated in Paris, became increasingly centralized. In 1620, Louis XIII set up a private press in the Louvre, the Imprimerie Royale, which the Cardinal de Richelieu turned into a state establishment in 1640. This national press established and continued to maintain a standard of excellence for book production in France.
Louis XIII also tried to regulate the trade in books. By an ordinance of 1618, a body called the Chambre des Syndicats was established. It was organized along lines similar to the Stationers’ Company in England, but because it contained two royal nominees, its control was even more absolute. The power of censorship, though it remained for a time with the Sorbonne, also passed eventually to officials of the crown. Under these conditions, publishers were inclined to exercise caution; as in other strictly regulated areas, more controversial works first appeared outside the country (often in Holland or Geneva) or under a false imprint. But French books fully upheld the influence of French taste in Europe. The vernacular made strong inroads (even as the language of scholarship) when Descartes published his Discours de la méthode (Discourse on Method) in French in 1637. A remarkable publishing feat of the 18th century was the 70-volume collected edition of Voltaire’s works (1784–89) produced at Kehl, in Baden, by Pierre-Augustin Caron de Beaumarchais, the author of The Barber of Seville and The Marriage of Figaro. Beaumarchais bought the printing equipment (especially for the purpose) from the widow of the great English typographer John Baskerville. Germany
After the Reformation, the intellectual life of Germany was predominantly Protestant and the book trade almost entirely so. Through its book fairs, Frankfurt had become the centre of German publishing and even a kind of European clearinghouse. In 1579, however, the fair came under the supervision of the imperial censorship commission (Frankfurt being a free imperial city), and this action gradually killed it. After about 1650, though Frankfurt continued to be important for the production of type and illustrated books, the centre of the trade shifted decisively to Leipzig. There, an enlightened government and a celebrated university favoured cultural life and patronized book publishing. Two Leipzig firms dating from the 17th century survive to the present day: that founded by Johann Friedrich Gleditsch in 1694, which was taken over by the firm of F.A. Brockhaus in 1830, and that founded by Moritz Georg Weidmann in 1682. A Weidmann partner, Philipp Erasmus Reich, was known in the 18th century as “the prince of the German book trade.” He could be said to have invented the net price principle (see below Price regulation) and the idea of a booksellers’ association (1765), which in 1825 became the Börsenverein der Deutschen Buchhändler, a unique organization of publishers, wholesalers, and retailers. Toward the end of the 18th century, three publishers were outstanding—Georg Joachim Göschen in Leipzig; Johann Friedrich Cotta in Tübingen and Stuttgart; and Johann Friedrich Unger in Berlin, all of whom had a share in publishing Schiller and Goethe. Unger also published the magnificent translation of Shakespeare by August von Schlegel (8 vol., 1797–1810). England
In the golden age of Elizabeth I, publishing in England was probably at its most turbulent. Through her Injunctions of 1559, Elizabeth confirmed the charter of the Stationers’ Company and the system of licensing by the crown or its nominees, which now included church dignitaries. Controls were tightened in 1586 by a decree of the Star Chamber, which confined printing to London, except for one press each in the universities of Oxford and Cambridge. The Stationers’ Company was given powers to inspect printing offices and to seize and destroy offending material or presses, which it zealously did, as much in defense of its monopoly as in support of the crown. But despite stern measures, the great religious question, in which Elizabeth steered a precarious course between Papists and Puritans, continued to be fought out with secret presses on both sides.
Within the legitimate trade, the booksellers had begun to get the upper hand. The incorporation of the Stationers’ Company, like that of other London companies, was in itself an indication of the ascendancy of the trader over the craftsman. During the reign of Elizabeth, as part of a developing system of monopolies, the former short-term privileges for publishing certain works or classes of works (called “copies”) were granted, for a consideration, as life patents with rights of reversion, such as those enjoyed by Richard Tottel for law books or John Day for alphabet books and catechisms. The printers had already been driven by high costs to make arrangements with the booksellers, to their own disadvantage. Gradually, the very best copies came into the hands of a rich few, who ruled the company and who, in the words of a report of 1582, “keepe no printing howse, neither beare any charge of letter, or other furniture but onlie paye for the workmanship.” In 1577 an abortive revolt was led by John Wolfe, who maintained his right to print whatever he pleased. Wolfe was twice imprisoned, but he was finally bought off by admission to the Stationers’ Company. In 1584 to still the discontent, some of the rich patentees surrendered a number of copies to the company for the benefit of its poorer members. These were supplemented in 1603, when King James I withdrew some patents from individuals and sold them to the company, again for “the poore of the same.”
In this way the Stationers’ Company itself became a publishing organization; and having tasted the advantages, it bought up more and more copies on its own account. These came to be divided into “stocks,” the English Stock, Bible Stock, Irish Stock, Latin Stock, and Ballad Stock, with shares allocated among its members. By 1640, through leasing the patents at its discretion, the company controlled most of the printing offices in London. The benefit to the poor stationers was somewhat marginal and the monopoly and lack of foreign stimulus caused England to lag behind the Continent in standards of production.