The envoy of one of the popes gives this picture of Baty's court:—
"It is crowded and brilliant. His army numbers six hundred thousand men, a quarter of whom are Tartars, the rest foreign contingents, Christians as well as infidels. On Good Friday we were led to the Kan's tent between two fires, because the Tartars believe that fire purifies everything and takes away even the strength of hid poison. We had to make many salaams and enter the tent without touching the threshold. Baty was on the throne with one of his wives; his brothers, his children, and the Tartar lords were seated on benches; the rest of the assembly were on the ground, the men on the right, the women on the left. The Kan and the lords of his court from time to time emptied cups of silver and gold, while musicians made the air resound with melodies. Baty has a bright face, he is rather affable with his men, but people in general are stricken with terror before him."
The Mongol Kans, having brought Russia into subjection, contented themselves with a general overlordship, leaving the native laws, courts, and government. The Russian princes were allowed to keep their titles, but they were forced to do homage at the Horde and pay terrible taxes. The cruel baskaks, or tax collectors of the Kans, were often the cause of revolts in the Russian cities.
The Golden Horde was at first bound to the authority of the Grand Kans of Asia, but under the fourth successor of Chingis, the vassalage was shaken off and the Golden Horde became independent. About fifty years after the battle of the Kalka the Tartars accepted the faith of Mahomet and became the fiercest champions of Islam.
The Story of Alexander, Hero of the Neva
On the tragic death of George II., his brother, the active and prudent Fiery Fame, went from Novgorod to the throne of Suzdal. He waited till the Tartars returned to the East and then he came to his inheritance, which he found in a sad plight: "cut up by the feet of horses, fertilized with human blood, white with bones, where sorrow grew abundantly." He called his frightened subjects from the forests where they were hiding, caused the roads and fields to be cleared of the unburied bodies, and began to rebuild the ruined villages and towns. Finally Baty sent him a haughty summons to come to his court at Sarai. The grand prince dared not disobey, and accompanied by a few nobles he presented himself before the Tartar Kan.
Baty received him with honor and confirmed his title of grand prince, but obliged him to pay homage in person to the new Master of the World, whose splendid palace was on the banks of the Amur. Fiery Fame made the terrible journey across Europe and Asia, through deserts and once prosperous countries ravaged by the barbarian armies. He humbled himself before the Grand Kan of the Mongol Empire, succeeded in disproving the charges brought against him by one of his subjects, and after a delay of several months was again assured of his title and allowed to return.
He had made only a few hundred leagues into the sandy deserts when thirst and exhaustion overcame him; his faithful followers bore his remains to the city of Vladimir and placed them in the cathedral. The envoy of Pope Innocent IV. saw the whitened bones of the men who perished with him lying unburied in the sands of the steppe.
His son, Andrew, became Grand Prince of Suzdal, and his son, Alexander, remained Prince of Novgorod. Alexander, even before the arrival of the Tartars, had won fame by his battles with the Swedes and Finns, led by the German order of Sword-brothers.
The provinces along the Baltic had long been considered by the Russians of Novgorod to be their property, but at the time when the German merchants of the Hanse towns came to swallow up all the commerce of Northern Russia, the Archbishop of Bremen sent missionaries to convert the natives to Roman Catholicism. "The banners of the strangers waved," says a native poem, "the intruders made us slaves, enchained us as the serfs of tyrants, forced us to be their servants; the priests strangled us with their rosaries, greedy knights plundered us, troops of brigands ravaged our land, armed murderers cut us to pieces, the father of the cross stole our riches, stole our treasures from the hiding-places, attacked the tree, the sacred tree, polluted the waters and the fountain of life; the axe smote on the oak of Tara, the woeful hatchet on the tree of Kero."
The natives soon rose against their oppressors, washed oft their baptism by plunging into the sacred waters of the Dvina, and returned to their old gods. But the Pope preached a crusade against them, and Bishop Albert, "the true founder of the German rule in Livonia," came against them with a fleet of three and twenty ships, built Riga and many fortresses of cemented stone, and established the order of the Brothers of the Army of Christ, or the Sword-bearers, who, dressed in their white mantles, with red crosses on their shoulders, and uniting with the Black Cross Knights of the Teutonic order, in their zeal for their religion and commerce, soon found themselves at issue with the men of Novgorod concerning the lands along the Neva and the Gulf of Finland.
The men of Novgorod helped the natives resist the Latin faith, and King John of Sweden, having obtained from Pope Gregory IX. full indulgence, sent his son-in-law, Burger, against Novgorod and the pagans of Livonia.
"Defend thyself if thou canst. Know that I am already in thy provinces," was the challenge which he sent to Alexander, the son of Fiery Fame.
The prince went to the cathedral of St. Sophia, received the blessing of the archbishop, and then called upon his brave soldiers to follow him to victory. Without having time to ask aid from Suzdal, he went out against the Swedes.
A THIRD DASHED UP TO BURGER'S TENT.
The story goes that on the night before the battle one of the elders of a pagan tribe who had been converted was standing on guard, and about the murky dawn he saw a wondrous vision: a boat, rapidly rowed by ghostly oarsmen, came gliding down the Neva, and in the midst of it stood the martyred saints, Boris and Glieb, in shining raiment, and Boris said,—
"Brother Glieb, we must row faster, so as to help our kinsman, Alexander."
The guard hastened to the prince with the tale of his vision, and Alexander, encouraged, gave instant battle, and won a splendid victory on the banks of the Neva. He did great deeds of valor and" imprinted the seal" of his lance on Burger's face. His warriors were no whit behind him in prowess. One of them, on horseback, pursued the Swedish commander even into a ship, and when the Swedes rallied and hurled him into the water, he escape to the shore and again mingled in the ranks of his foes, sowing destruction on every side.
Another on foot captured three Swedish galleys and brought them in. A third dashed up to Burger's tent of cloth of gold and hewed down the ashen post amid the joyful shouts of his friends. Three ship-loads of dead the Swedes carried away, and a numberless host were buried in a ditch dug along the shore.
When, nearly five centuries later, Peter the Great founded his capital on the Neva the conqueror of the Swedes became one of the patron saints of the city, and his bones repose in the monastery of Alexander Nevski.
The men of Novgorod, forgetting his services, quarrelled with the prince and allowed him to go into exile, and then the Sword-brothers took Pskof, imposed tribute on the vassal tribes, and plundered their merchants almost under their very walls. Alexander was persuaded by the archbishop and the people to return. He collected an army, expelled the Germans from Pskof, hanged the prisoners who fell into his hands, and gave battle to the Livonian order on the ice of the Finnish Lake, where he killed four hundred Sword-brothers and triumphantly brought back to Novgorod fifty in chains. A few years later, when Alexander Nevski had concluded peace with the Germans, the Pope of Rome, deceived by a lying tale, sent two cardinals with a letter, calling him a devoted son of the Church, and begging him to fulfil the desires of his sire, Fiery Fame, who died a convert at the Horde, and thus secure the protection and blessing of the father of the faithful, who sat on the throne of St. Peter. Alexander replied,—