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Prince Gortchakof saw that further defence was vain. The Malakof, in the hands of the French, threatened "the only anchorage left to the vessels, as well as the only way of retreat open to the Russians." As soon as night came on the Russians began to withdraw from the city; across the bridge of boats which they had thrown from one shore of the harbor to the other poured a steady stream of soldiers, while one after another the forts were blown up, and the remainder of the fleet was scuttled and sunk. When the last man had crossed the bridge was severed from the shore and the army was safe. Prince Gortchakof told his men that "he would not willingly abandon that country where St. Vladimir had received baptism." Alexander promised the nobles of Moscow to continue the war for the sake of glory. The official newspaper, the Bee, announced that the war was becoming serious, and that since Sevastopol was destroyed a stronger fortress would be built.

The campaign dragged along. In October a strong French and English fleet cruised through the Black Sea, and destroyed immense quantities of provisions and timber. Its chief exploit was the capture of Fort Kinburn at the junction of the Bug and the Dnieper. The Russians, on the other hand, were successful in Turkish Armenia and Georgia. They took Kars after a long siege, and this victory somewhat flattered their pride and consoled them for the loss of Sevastopol. Napoleon was anxious to act as angel of peace. At his proposal a congress met at Paris and peace was signed. Russia gave up its exclusive right to protect the Danubian provinces and interfere with their internal affairs. The Danube was made free to all the Powers: its delta was given to Turkey and the Rumanian principalities. The Black Sea was opened to merchantmen of all nations, but closed to ships-of-war. No military or marine arsenals should be erected on its coasts. The Sultan agreed to renew the privileges of his Christian subjects.

FORTRESS OF KARS

Thus ended the great Krim war. It had cost France eighty thousand men, England twenty-two thousand men and fifty million pounds sterling. But Russia suffered the most: two hundred and fifty thousand men had perished from the army; an irredeemable paper currency had driven out the precious metals; the banks paid only in paper; the credit of the government was at the lowest ebb. Such were the fruits of the narrow-minded ambition of Nicholas.

As soon as peace was fairly established Alexander turned his attention to the long-needed reforms: he allowed foreign ships to enter Russian ports, he repealed the law limiting the number of students in the universities to three hundred, he abolished the excessive fee for passports, he put an end to the disgraceful military schools. He thus became greatly popular. A witty Russian said that if Nicholas had forbidden his subjects to appear in the streets and if Alexander had only repealed this law he would have been considered by his people as one of the most liberal monarchs of the age.

Great hopes were raised. The seed sown in the early part of the century were seen to be still alive. Every one was eager to eat of the fruit. Russia was compared to a strong giant awaking from sleep, stretching his brawny arms, collecting his thoughts, and making ready to atone for his long idleness by feats of untold prowess. "It was altogether a joyful time," says a writer who shared in the excitement, "as when, after the long winter, the genial breath of spring floats over the cold, stony earth and nature awakes from her death-like sleep. Speech, long held down by the laws of police and censors, now began to flow like a mighty river that has just been freed from ice."

The Story of the Emancipation

The first great question to be settled was that of the serfs. They were divided into two great classes: peasants of the crown, and peasants belonging to private individuals. The crown peasants paid a rent to the state, took charge of their own affairs in the commune, and were almost free men. Alexander proclaimed their personal liberty, and abolished the restrictions on their right of coming and going, acquiring new lands, and disposing of their goods. Thus by a stroke of the pen more than twenty-four millions of free men were created.

The case of private serfs was vastly more difficult. It was easy enough to give them personal liberty, but the division of the soil between proprietor and peasant was where the difficulty lay. Serfdom historically was an institution peculiar to Moscow. The Grand Prince of Moscow called himself proprietor of the nobles, and demanded of them military service; the revenues of the soil were their only pay, and the revenues depended on the number of hands to cultivate it. Hence the peasants were "fixed to the soil" as slaves; the nobles were by law only life-tenants, but they had, in time, become the actual proprietors of the soil and the owners of the serfs. The peasants, however, had a proverb which expressed their original right to the soiclass="underline" "We are yours, but the land is ours." Serfage was long known to be Russia's weak point. The peasants believed that Napoleon was coming to give them their liberty. Nicholas saw the need of action in the matter. "However hostile he may have been to the doctrine of liberty," says Prince Dalgoruki, one of his enemies, "we must do him the justice to say that he never ceased throughout his life to cherish the idea of freeing the serfs." His attempts at investigating the question were interrupted, and he had to leave the task to his son.

Only a few days after the treaty of Paris was signed Alexander invited "his faithful nobles" to help him change the existing manner of owning serfs. Some of the nobles hoped that if their serfs were freed they would be given a share in the government. They wished to limit the supreme authority of the Emperor by the establishment of a national parliament, as was the case in England. Forty-six committees, aggregating thirteen hundred and thirty-six proprietors, called together by the government, voted to abolish serfage and give no land to the serfs. The wiser councillors saw that this selfish policy would not work. The Emperor interfered. He appointed an "Imperial Commission," who prepared the famous act of 1861.

ALEXANDER II.

The peasant, by this act, was enabled to borrow money of the state and buy of his master the ground whereon his cottage stood and the soil which his ancestors had cultivated. The amount of land which each male peasant might buy averaged about nine English acres, but in the fat "Black Land" they received less. The authority of the masters was replaced by that of the commune, or mir;  the communes were grouped into cantons, with a population varying from three hundred to two thousand male members; the head of the canton was responsible for peace and order.

The sacrifices which this great reform entailed on both lord and serf were by no means small; if the good results expected have not been realized it must be remembered that it takes time to bring a slave to the knowledge of the meaning of liberty. Other reforms were enacted; a new system of justice was introduced; corporal punishment was abolished; the censorship was made less rigorous.

Note: The Emperor is the absolute head of the Russian State, Army, and Church. He is aided by a Privy Council and four Grand Councils,—the Holy Synod, the Eleven Ministers, the Council of the Empire, and the Senate. The provinces of the Empire are administered by governors; local affairs are in charge of officers elected by each commune. The commune, as a whole, is responsible for the taxes. Commune lands are of three kinds,—meadow land, allotted among all the male members once a year; arable land, allotted in periods varying from one to fifteen years, and the village lots with house and garden, which are hereditary and not affected by reallotment. The mir  is supplemented by the Semstvo, or assembly of deputies, elected once in three years by landed proprietors, village communes, and city corporations. This assembly, with its bureau, elects justices of the peace, and acts as a board of highways, health, and education. The dignities of the Empire are divided into thirteen classes, called the Chin, or table of rank. Each member has personal or hereditary nobility. The Holy Synod has charge of church affairs, and elects bishops at the nomination of the Emperor. The priesthood consists of the white clergy, who are allowed to marry, the village priests, and the black clergy, or monks of St. Basil. Besides Protestants, Roman Catholics, and Jews, there are thought to be ten million dissenters (Raskolniki) in Russia.