vis the American Folk. If in place of this, however, the German Folk, along with a bastardisation systematically conducted by Jews with inferior human material and a lowering of its racial value as such caused thereby, also lets its best bloodbearers be taken away by a continuation of emigration in hundreds upon hundreds of thousands of individual specimens, it will slowly sink to the level of an equally inferior race, and hence to that of an incompetent and valueless Folk. The danger is especially great since, because of the complete indifference on our side, the American Union itself, inspired by the teachings of its own ethnologists, has established special standards for immigration. By making entry to American soil dependent on definite racial prerequisites on the one hand, as well as on the definite physical health of the individual as such, bleeding Europe of its best people has, indeed, perforce been legally regulated. This is something which our whole so called national bourgeois world and all its economic politicians either do not see, or, at least, will not hear of because it is unpleasant to them, and because it is much cheaper to pass over these things with a couple of general national phrases.
To this lowering, imposed by Nature, of the general value of our Folk by forced emigration in consequence of our economic policy, is added birth control as a second disadvantage. I have already set forth the consequences of the fight against the child. They lie in a reduction of the count of individuals brought to life, so that a further selection cannot take place. On the contrary, people take pains that all who are once born are kept alive under any circumstances. Since, however, ability, energy, and so on, are not necessarily connected with the first born, but instead become visible in each case only in the course of the struggle for existence, the possibility of a weeding out and a selection according to such criteria is removed. Nations become impoverished in talents and energies. Again, this is especially bad in nations in which the dissimilarity of basic racial elements extends even into families. For then, according to the Mendelian Law Of Division, a separation takes place in every family which can partly be attributed to one racial side, partly to the other. If, however, these racial values vary in their importance for a Folk, then even the value of the children of one family already will be dissimilar on racial grounds. Since the firstborn in no way must grow according to the racially valuable sides of both parents, it lies in the interest of a nation that later life at least search out the more racially valuable from among the total number of children, through the struggle for existence, and preserve them for the nation and, conversely, put the nation in the possession of the accomplishments of these racially valuable individuals. But if man himself prevents the procreation of a greater number of children and limits himself to the firstborn or at least to the secondborn, he will nevertheless want to preserve especially these inferior racial elements of the nation, even if these do not possess the most valuable characteristics. Thus he artificially hinders nature’s process of selection, he prevents it, and thereby helps to impoverish a nation of powerful personalities. He destroys the peak value of a Folk.
The German Folk which, as such, does not have that average value, as for example the English, will be especially dependent on personality values. The extraordinary extremes that we can observe everywhere in our Folk are only the after effects of our disruption, determined by blood, into superior and inferior racial elements.
In general, the Englishman will have a better average. Perhaps he will never arrive at the harmful depths of our Folk, but also never at its heights of brilliance. Therefore, his life will move along a more average line and be filled with a greater steadiness. In contrast, German life in everything is infinitely unstable and restless and acquires its importance only by its extraordinarily high achievements, through which we make amends for the disquieting aspects of our Nation. Once, however, the personal bearers of these high achievements are removed through an artificial system, these very achievements cease. Then our Folk moves toward a permanent pauperisation of personality values, and thereby to a lowering of its whole cultural and spiritual importance.
If this condition should continue for just several hundred years, our German Folk would be, at the least, so weakened in its general importance that it would no longer be able to raise any kind of claim to be called a Folk of world consequence. In any case, it will no longer be in a position to keep pace with the deeds of the considerably younger, healthier American Folk. Then, because of a great number of causes, we ourselves will experience what not a few old cultural Folks prove in their historical development. Through their vices, and in consequence of their thoughtlessness, the Nordic bloodbearer was slowly eliminated as the most racially valuable element of the bearers of culture and founders of States, and thereby they left behind a human hodgepodge of such slight intrinsic importance that the law of action was wrested from their hands to pass over to other younger and healthier Folks.
All of south eastern Europe, especially the still older cultures of Asia Minor and Persia, as well as those of the Mesopotamian lowlands, provide classroom examples of the course of this process.
Thus, just as here history was slowly shaped by the racially more valuable Folks of the Occident, the danger likewise arises that the importance of racially inferior Europe slowly is leading to a new determination of the world’s fate by the Folk of the North American continent.
That this danger threatens all Europe has, after all, already been perceived by some today. Only few of them wish to understand what it means for Germany. Our Folk, if it lives with the same political thoughtlessness in the future as in the past, will have to renounce its claim to world importance once and for all. Racially, it will increasingly atrophy until it finally sinks to degenerate, animallike feed bags lacking as well the memory of past greatness. As a State in the future order of World States, they will at best be like that which Switzerland and Holland have been in Europe up to now.
This will be the end of the life of a Folk whose history has been two thousand years of world history.
This fate will no longer be changed with stupid national bourgeois phrases whose practical senselessness and worthlessness must already have been proved by the success of development up to now. Only a new reformation movement, which sets a conscious knowledge against racial thoughtlessness and draws all the conclusions from this knowledge, can still snatch our Folk back from this abyss.
It will be the task of the National Socialist Movement to carry over into a policy applied in practice the knowledge and scientific insights of race theory, either already existing or in the course of development, as well as the world history clarified through it.